Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	aaron_n	abraham_n	samuel_n	19	3	7.9152	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09112	The vvarn-vvord to Sir Francis Hastinges wast-word conteyning the issue of three former treateses, the Watch-word, the Ward-word and the Wast-word (intituled by Sir Francis, an Apologie or defence of his Watch-word) togeather with certaine admonitions & warnings to thesaid [sic] knight and his followers. Wherunto is adioyned a breif reiection of an insolent, and vaunting minister masked with the letters O.E. who hath taken vpon him to wryte of thesame [sic] argument in supply of the knight. There go also foure seueral tables, one of the chapters, another of the controuersies, the third of the cheif shiftes, and deceits, the fourth of the parricular [sic] matters conteyned in the whole book. By N.D. author of the Ward-word.	Parsons, Robert, 1546-1610.	1602 (1602)	STC 19418; ESTC S114221	315,922	580

that he committed Idolatrie when he called the Bishop of Rome God for the meaning was playne that he did it only in honour of Christ his Maister which was true God and had lefte his place and power vpon earth to this his seruant as the Bishop explayneth in the rest of the wordes following which the deceytful minister left out of purpose and corrupted also those fewe wordes he alleadgeth by shutting out the wordes à Constantino therby to make it seeme that Steuchus spake this of himselfe and so to make way to his lying calumn●ation saying as he doth Augustin Steuchus doth honour him as a God by this yow may see in what case men are that beleeue these lying lippes of consciēceles Ministers vpon their words in matters of their saluation which are commonlie at this day without controlment in England seing they dare aduenture to falsifie so openlie in points which they may probably doubt to be called to reckning for by their aduersaries as we do O.E. in this other maters wherin we are to charge him hereafter Diuers other places he alleadgeth and heapeth togither taken out of Ministers note books to proue the flatterie of later Catholiques Canonistes to the Pope but they are such as eyther make nothing to the purpose or are corrupted or peruerted by him or may haue a very true and pious sense in respect of the Popes authoritie and place giuen him by Christ if they be wel and truelie vnderstood and as much or more was vsed by the ancient Fathers which these compagnions do auoid to recite of purpose for their credit sake alleaging only later wryters as ●or example the very first place cyted by this fellow out of Card●nal Cusanus is this Cusan epist. ad Eohem Mutato iudicio Ecclesiae mutatum est Dei iudicium The iudgment of the Church being changed about any matter the iudgment of God changeth also and heere the ministers mouth ouerrūneth exceedingly saying these good fellowes for their bellies sake speake rayle Ouerlashing of the minister hold their peace wryte faune flatter and vnto the Popes pleasure tu●ne their style But ho Sir swash-buckler harken to others that had l●sse care of their belly then yow and yours this of the change of Gods iudgment after the iudgment of the Church and of the supreeme Pastor in particular is a common saying of all the Ancient Fathers vpon those wordes of Christ VVhose sinnes yow loose on earth shal be loosed in heauen and whose ye retayne shal be reta●ned Matth. 16. And S. Chrisostome goeth so farre therin who yet was neyther belly God nor flatterer as he attributeth this of drawing Gods iudgment after theirs not to the whole Churche and cheife Pastor onlie but to all euery lawful Priest also in absoluing from sinne whose power and dignitie he preferreth before Emperors Angels and whatsoeuer els but the only sonne of God which may answere also the ydle cauillations of S. F. among his other allegations of flatterie in the former chapter where he complayneth that some canonists preferre the Popes Authoritie before Emperors and Angels let him heare S. Chrysostome Qui terram incolunt saith he in his 3. book de sacerdotio A discourse of S. Chrisost. of Priests author tie l. ● de sacerdoti● To Priests that dwel and conuerse vpon earth is it committed to dispence matters that be in heauen an authoritie that God hath geuen neyther to Angels nor Archangels tyme in the Churche of God what are yow I say Yow are the great Priest the highest Bishop yow are Prince of Bishops and heire of the Apostles yow are in Primacy Abel in gouernment Noë in Patriarkship Abrahā in order Melchisedech in dignity Aaron in authority Moyses in iudicature Samuel in power The iudgmēt of S Bernard about the Popes tytles of honour Peter in vnction Christ to yow are geuen the keyes and the sheepe are committed to your trust there are other porters of heauen other feeders also of flockes besydes your selfe but yow are so much more glorious then they by how much more different your tytle is which yow haue inherited aboue them all They haue their flockes assigned seuerally to them in seueral but to yow all vniuersally are committed that is one general flocke to one general Pastor neyther only are yow the Pastor of all sheepe but of all Pastors also do yow aske me how I can proue it I answere out of the word of God Thus farre S. Bernard and then goeth he on to shew diuers playne places of Scripture for his profe and those especially which S. Chrysostome and S. Hilary before mentyoned and now I feare me our minister Oedipus wil say heere that S. Bernard is become a flatterer of Popes also as wel as Card. Cusanus Bellarmin D. Stapleton and other like whose sentences he cyteth but eyther vnderstandeth them not or wilfully peruerteth their meaning to deceaue his reader therby to seeme to haue somewhat euer to say though he say nothing or worse then nothing And heere I would leaue now O.E. with his arte of cogging to him selfe but that he passeth on to a contumelious calumniation or two more against a frēd of myne my selfe Pag 11 Gifford sayth he calleth Philip the second the K. of Spayne the greatest Monarch vnder the sunne to shew himselfe to be one of the gressest flatterers vnder the moone About D. Gifford Deane of Lile and I say yow shew yow selfe on of the veryest fooles vnder the 7. starres to print this for so grosse a flatterie which no man of knowledge iudgment in matters of story and cosmography can deny to be truth if he consider the multitude and greatnes of countryes vnder him and your selfe that haue byn a rouing theuing about the Indyes other his dominions how large and wyde they ly cannot speake this but of wilful insolency against your conscience And as for M. Doct. and deane Gifford who hath his deanery by true adoption and not by intrusion as some frend of yours and hath his learning by studie and not by borowing wandering he I say being often iniured by yow in this book wil answere for himselfe I doubt not for that yow brag much that yow haue set foorth if I mistake yow not a booke in Latyn intituled Turco-papismus which is nothing els but an apish imitatiō of M. Raynolds Caluino-T●rcimus printed by M. D. Gifford after the Authors death and that yow require so earnestly to haue it answered I hold him obliged to satisfi● your demand so I make accompte that he wil take the payne to looke ouer your said worthy worke and geue both it and the Author the colours which both deserue And thus much ●or my frend now for my selfe I may be briefer It followeth this Noddy to shewe himse●fe a n●ble paras●e Pag. Ibid. vpō whome the 〈◊〉 of his whole inuectiue against flatterers doth mo●● f●●l● fal 〈…〉