Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	aaron_n	abraham_n	samuel_n	19	3	7.9152	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08326	An antidote or treatise of thirty controuersies vvith a large discourse of the Church. In which the soueraigne truth of Catholike doctrine, is faythfully deliuered: against the pestiferous writinges of all English sectaryes. And in particuler, against D. Whitaker, D. Fulke, D. Reynolds, D. Bilson, D. Robert Abbot, D. Sparkes, and D. Field, the chiefe vpholders, some of Protestancy, some of puritanisme, some of both. Deuided into three partes. By S.N. Doctour of Diuinity. The first part.; Antidote or soveraigne remedie against the pestiferous writings of all English sectaries	S. N. (Sylvester Norris), 1572-1630.	1622 (1622)	STC 18658; ESTC S113275	554,179	704

these hauty speaches in Leo and I thinke that the Mistery of iniquity so wrought through his ambitious adaduancing Peter that of the Egges which he cherished two of the most venemous Cockatrices were bred that euer poysoned the Church of Christ The one the Popes Supremacy c. The other the worshiping of Saints 31. What sayth he of Saint Hierome Hierome to Reyn. c. 4. diuis 3. fol. 134. Hieron ad Aug. ep 11. inter ep Aug. Reyn. c. 4. diuis 1. fol. 133. Rein. c. 4. diuis 1. fol. 116. 117. mayntaine his quarrell agaynst Augustine wrote of affection more what he fancied then of discretion what be thought And when we Catholikes alleadge that sentence of his Paul not had security of preaching the Ghospell vnlesse it had beene approued by the sentence of Peter c. Mayster Reynolds answereth That we discouer the nakednesse of the Fathers c. And prayse the beauty of their blemishes and thinke them best clad when they are naked most Thus of Saint Hierome What of Saint Chrysostome That which Peter might haue done as Chrysostome supposeth would infer a greater Primacy then Peter had if it were true but the Scripture sayth it not The Fathers write some thinges 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by way of prayse and commendation c. Wherein if their words should be rigorously sifted Reyn. c. 4. diuis 3. fol. 132. cap. 4. diuis 2. fol. 123. Ibid. c. 7. diuis 9. fo 285. Bern. l. 2. de Conside the truth is somtymes ouerlashed Of Maximus of Isidore of Theodoret what Father Maximus did dote Isidore ouershot himselfe by slip of memory Theodoret serued his owne cause 32. Is Saint Gregory then Is Saint Bernard of more credit with him Gregory quoth he was somewhat troubled Gregory had a louing affection to Rome Will you giue me leaue to thinke of him as Christ of Peter That he knew not what he sayd That worthy passage is cited out of Saint Bernard vvriting of Eugenius Thou art the Prince of Bishops thou the Heyre of the Apostles Thou art for Primacy Reyn. c. 6. Diuis 4. fol. 226. Abel for gouernement Noe for Patriarch-ship Abraham for order Melchisedech for dignity Aaron for authority Moyses for Iudgement Samuel for power Peter for vnction Christ. Mayster Reynoldes answereth Your men esteeme this place of Bernard very highly and make a feast of it I maruell they are not ashamed to alleadge it For to call the Pope heyre of Saint Peter it were a great excesse of speach much greater to call him heyre of the Apostles But to call him Christ that is so great that any modest man who were Bernardes friend would rather lay his cloake vpon it then discouer it much lesse make boast of it Was euer heard a more audacious fellow who durst open his mouth agaynst heauen it it selfe and disgrace the vvritinges of so many Saints 33. And who art thou O Reynoldes that I should belieue thee before those Cyprians those Chrysostomes those Gregoryes those Bernardes whome thou reprouest Who art thou that I shold rather iudge the greatest faults in them then the least spot or blemish in thee Shall I deeme Leo ambitious Hierome naked Gregory troubled Cyprian to haue varyed from the word of God and only Reynoldes to haue vnderstood it aright Can any man be perswaded that Chrysostome ouerlashed Maximus doted Isidore ouershot himselfe Theodoret serued his own cause and Iohn Reynoldes spake sincerly that Bernards shame deserued a cloake and Reynoldes beauty was worthy to be displayed Can a man thinke so many godly Popes miscaryed with affection all Ecclesiasticall Hystories wide and only Reynoldes to hit the marke Truly he were eyther sottishly peruerse or frowardly blind whosoeuer would seeme so partiall on his side whosoeuer I say vpon the slanderous deposition of such a faythlesse witnesse should depriue the Pope of his soueraygne dignity ouer the whole Church which God and his Saintes haue imparted vnto him The end of the second Booke THE THIRD BOOKE THE TWELVTH CONTROVERSY FREETH The true worshippe of Saints of their Shrines and Reliques from Idolatry Agaynst D. Bilson D. Reynoldes and D. Fulke CHAP. 1. THE Prince of darknesse our professed enemy as he alwayes enuyed the glory of God and repined at the felicity and happynesse of man so he euer sought to impayre the honour of the one deface the dignity preheminence of the other To this end he leuied See Irae l. 1. c. 22. ler. in Catal Epip baer 68. his infernall forces first agaynst the Diuine Maiesty it selfe agaynst the first person in Trinity stying vp Simon Magus Basilides and others to deny the first article of our Creed That God the Father created beauen and earth Then agaynst the second person he banded Ebion Chrinthus Arius who robbed our Sauiour Christ of his Diuinity and Equality with his Father Agaynst the third he armed Concil 2. Constant cont Mac. Ambr. l. 1. de fide c. 1. 2. c. Macedonius who impiously impugned the Diuinity of the holy Ghost Agaynst them all iointly Sebellius who wickedly gainsayed the distinction of the Persons But when this diabolicall battery could no way preuayle he mounted his Ordinance agaynst the blessed Angels and Saintes of God He suggested Eustachius in the yeare of Basil in orat con Sabellium our Lord 300. Eunomius and Vigilantius about the same tyme to fight agaynst the honour the vniuersall Church exibited vnto the happy soules which raygne in heauen whose poyson Wicklisse after swallowed vp and is now disgorged by M. Caluin M. Bilson M. Reynoldes M. Fulke Calu. l. 1. Inst c. 11. §. 11. Bils 4. p. pag. 157. 561. 571. Rey. de ldol Rom. Eccl. 1. l. c. 8. Fulke in c. 14. Act. sect 2. in c. 19. Apoc. sect 4. Rey. ibid. c. 6. 8. and all moderne Protestants chiefly vpon this fond perswasion That there be only two sorts of honours Ciuill and Dixine the one proper to God the other peculiar to mortall men And seeing the seruants of God already departed cannot be reuerenced with Ciuill honour because they are absent nor with Diuine for feare of Idolatry no true worship but only as M. Reynoldes yieldeth an honest commemoration or decem burialt can belong vnto them This is the maine ground of M. Caluin of M. Fulke of whosoeuer which being once razed the Rampier of their defence and Fortresse of their folly is wholy ouerthrowne 2. First then I will deduce out of the cause it selfe and off-spring from whence honour ariseth out of Scriptures reasons vndeniable another kind of worship besides Ciuill and Godly which without danger of Idolatry may be allotted to Saintes Albeit Aristotle sayth Adoration and honour is in him that honoureth yet it hath for Etb 9. c. 2. his marke and obiect the excellency of the person worshipped in testimony whereof this signe of reuerence is submissiuely exhibited And therefore as there be three sortes of