Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	aaron_n	able_a	put_v	12	3	5.3678	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15991	Three partes of Salomon his Song of Songs, expounded The first part printed before: but now re-printed and enlarged. The second and third partes neuer printed before. All which parts are here expounded and applied for the readers good. By Henoch Clapham.; Bible. O.T. Song of Solomon. English. Clapham.	Clapham, Henoch.	1603 (1603)	STC 2772; ESTC S116334	255,503	332

Daniel 7.8.20 c. ●ermed Rógni háae●l my vaine shepheard a fugitiue from th● flocke vpon whose right hand and eie the sword of Gods iudgement is By reason whereof neither can his hand hold the sheep-crooke nor his eie discerne the true sheepefold This briefely of the Pectorall The fourth and last differencing tyre is a Plate made of pure golde put vppon a blew silke tape wherewithall it was tied to the fore front of the Miter in which was curiously engrauen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Holines to Iehouah And this was Aaron to beare on his head for taking away such sins of the people as were mingled with the sacrifices that so God might be well pleased with sacrificer and sacrifice All which shadoweth a necessitie of Messiah ●uen in our best actions First Our Aaron and Aarons head is Christ Iesus Coloss. 1.18 and That Sauiour is the head of his church who hath for signe of his regall empery Pileus capiti impositus that Bonet on his head Secondly for the s●cred Superscription it plainely preacheth that all Sanctitie is to be ascribed to the Lord. And that Isaiahs Seraphim in chap. 6. do testifie when as out of fierie flames th●y cry holy holy holy Lord God of hostes All holy art thou O sacred trinitie and vnitie and with thee dwells nothing but holinesse Thi●dly and whereas Aaron must by intercession remooue the Israelites staines in sacrifice it teacheth first that in all our spirituall obl●tions prayers pre●chings almes c. there be blots and imperfections Not that such blots or staines be the works of ●aith or effects of God his grace in vs for that were to blaspheme God and his grace whose ●ffects are all holy as be their Cause but they be cankered blossomes of the vnregenerate part who neuer can be but filthy like th' old Adam they flow from In which respect so long as the old Adam is our crooked neighbour which will be all our life-time here we all are euer to pray for the remission of our trespasses Secondly it teacheth vs to offer no word nor worke to God but by his sonne our Mediatour and Hie-priest Christ. And this is by vision signified to S. Iohn in Reuel 8 where the prayers of the Saints are offered vp in the golden censor of the great Angell of Couenant that is Christ Iesus And S. Peter in his 1. ep 2. chap. expresseth it plainely when hee termes the faithfull an holy priesthood for offering vp spirituall sacrifices acceptable to God by Christ ●esus a doctrine right frequent in scripture For this is the Maleác habbèrith the Angel of that couenant who shall sit downe to try and fine the siluer he shall euen fine the sonnes of Leui and purifie them as gold and siluer that they may bring to the Lord in Righteousn●sse Thus Christ our Aaron hath perfectly put vpon him all the Iudgement iustice truth and holinesse that was shadowed in Aaron and euerie of Israels hie-priests It remaineth that we by truth of faith doe put on the Lord Iesus Christ as a garment for our able standing before God in his glorious day of iudgement Lect. XXIIII THE Instalments and Garments thus spoken of it now resteth I say something of Arons Action in respect of his sacrificehood and yet thereof but a little It consisteth first in Oblation secondly in Benediction or blessing Oblation is the offering vp of some ceremoniall creature vnto God in the behoofe of the church And this is to be considered first in his offerings presented in the Holy-place or Sanctum secondly in the things which he presented in the most holy or Sanctum Sanctorum The thing● offred vp in the Sanctum for the Tabernacle was diuided into the Court Sanctum and Sanctum-sanctorum this Hie-priest had in common with the Minor priests but the Hie-priest still superior in such oblations And these kind of off●ings were Daily But an other kind of oblation peculiar to the hie-priest appertained to the sanctum-sanctorum or Most-holy into the which none might enter but the Arch-sacrificer and this only once in the yeare namely in the tenth day of their seauenth month Tishri answering to the most part of our September termed the feast of expiation Leuit. 16. In his daily sacrifice was shadowed forth that Lambe which with God was slain frō the beginning of the world euen Christ Iesus shadowed in the sacrifices of Adam Abel Sheth and so forward to the time of the lawe And from that time shadowed as in other things so specially in the Legall lambe offered euery morning and night first in the Tabernacle then afterwards in the Temple So that it may well be said of him that hee was killed all the day long yea all the worlds yeares along The Minor-priests that is the Heads of faithful families did ply the shadowing Altare with such types but Christ our Aaron he was the Head-priest and Gouernour of his holy Family who being better then the figure did not offer for his owne sinnes in that he was sinlesse but for the sinnes of his people And this in mysterie he did and doth euer for which he is termed as afore a priest according to the Order of Mel●hi-tsedek that is an Eternall priest more perfect than that of Aaron But for offering vp himselfe Actually in that our Nature which Really is to satisfie for transgression it was to fall out in the end of the world hebrews 9.26 that is in the last Age or mysticall Day Which oblation as it was himselfe so but One and Once represented by that one day of Expiation wherein the hie-priest was to enter the Most-holy Then the which what can be saide more fully for abolishment of Romish Reall flesh-sacrifice which daily their blasphemous Priests would be thought to offer vp after that by muttering charming breathing they haue made to them the body of a false Christ begotten of Bake●s bread In the generation of which false Christ the Bread is Patient in roome of the Virgin and their vnholy breath is Agent insteade of the Holy-Ghost ouer-shadowing The very repetition of which Stage-play is a sufficient conf●tation So much briefely of Aarons oblation Aarons Benediction or Blessing it is eyther that which hee powred out vpon inferiour officers or else vpon all the people The inferiour officers were first Minorit-priests secondly Seruiceable Leuites for every Priest vnder the Law was a Leuite but not euery Leuite a priest For these officers ecclesias●●ke they were blessed of the Hie-priest in their entrance into such function together with other peculiar ceremonies For blessing the people that specially was done at the time of their publike worship as in Leuit. 9.22.23 Numb 6.22 c. the equitie of both lying in that Antient Canon Without all Contradiction the Lesser is to be blessed of the Greater By all which is liuely shadowed that Christ our high-priest is onely hee by whom Minister and people become blessed The heauenly father