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A78030 The sounding of the two last trumpets, the sixt and seventh or Meditations by way of paraphrase upon the 9th. 10th. and 11th. Chapters of the Revelation, as containing a prophecie of these last times. / Digested by Henry Burton during his banishment, and close imprisonment in the isle of Guernsey. Burton, Henry, 1578-1648. 1641 (1641) Wing B6172; Thomason E174_1; ESTC R6165 58,961 100

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and to use their own Phrase worme out godly Ministers and good people and make havock of all holinesse as is noted before and commit all manner of out-rage and crueltie upon the Servants of God And this their extream out-rage and crueltie hath continued now very neer three yeers and a halfe or fortie and two moneths I say the extremitie of it k Heb. 12.4 as when they fall to shed bloud c. though they have been playing their pranks and laying their plots a long time but more covertly and insensibly till of later days the flame of their Antichristian outrage hath broke out ready to set all in a combustion But I trust to see the expiration of these two and forty moneths to run out very shortly And were there not such a time here limited yet such hath beene the fury of these men like a hideous storme or impetuous torrent that it cannot be conceived it should last any long time but quickly run it selfe dry or out of breath And God being so desperatly and Giantlike provoked it cannot stand with his patience nor with his honour to suffer long such affronts And he hath promised to l Luke 18.8 avenge the cause of his Elect quickly And therefore certainly it will not bee long before he m Esay 59 1● repay fury to his adversaries and the rather at this time when the Lord sees things so desperate that there is no man to stand in the gap no intercessor but that truth faileth and he that departeth from evill maketh himselfe a prey and there is no judgement as the Prophet there speaks therefore his own arme shall bring salvation when hee shall put on righteousnesse as a brest-plate and an helmet of salvation upon his head and the garments of vengeance for clothing and Zeale as a Cloake Thus n Heb. 10.37 38. he that shall come will come and will not tarry Now the just shall live by faith It followeth Verse 3. Verse 3. And I will give power unto my two witnesses and they shall prophesie a thousand two hundred and threescore dayes clothed in sackcloth Here it is to be noted that during all the hardship of Gods people under this sixt Trumpet wherein the holy Citie Christs true Church is trodden under foot by the Spirituall Babylon or by the Beast out of the bottomlesse pit yet God will not want his witnesses to prophesie and testifie his truth even against the most cruell and bloudy persecutors therof And hee will have at the least two witnesses by whose testimony n Math. 18.16 every word shall be established Nor can it be expected that in such a terrible time o Amos 5.13 an evill time wherein the prudent do keep silence there should be many witnesses to be found But that there should be some at the least two God will raise them up Christ will give them power I will give saith he power to my two witnesses To doe what To prophecie that is to preach the truth to witnesse it against all opposition to denounce judgements against the Adversaries and to comfort Gods people with his promises As the Prophet Micah saith p Mic. 3.8 9. c. Truly I am ful of power by the Spirit of the Lord and of judgement and of might to declare unto Jacob his transgression and to Israel his sinne Heare this I pray you yee Heads of the house of Jacob and Princes of the house of Israel that abhorre judgement and pervert all equitie They build up Sion with bloud and Jerusalem with iniquitie The Heads thereof judge for reward and the Priests thereof teach for hire and the Prophets therof divine for mony yet wil they lean upon the Lord and say Is not the Lord among us None evil can come upon us Therefore shal Sion for your sake be ploughed as a field and Jerusalem shal become heaps and the Mountaine of the house as the high places of the forest Thus the Prophet Now who is hee that would stand up for a witnesse against wicked Prelates Priests and Prophets against wicked Princes and Rulers against wicked Heads and Judges in a forlorne time as here the Prophet did except the Lord had first filled him with power judgement and might by the Spirit of God Therefore saith the Lord to Jeremie when he complained saying q Ier. 15 10. Woe is mee my mother that thou hast borne me a man of strife and a man of contention to the whole earth c. r Verse 18. Why is my paine perpetuall and my wound incurable c ſ Verse 19.20 Therefore saith the Lord If thou take forth the precious from the vile thou shalt be as my mouth Let them returne unto thee but returne thou not unto them And I will make thee unto this people a fenced brazen wal and they shall fight against thee but they shal not prevaile against thee for I am with thee to save thee and to deliver thee saith the Lord. And I wil deliver thee out of the hand of the wicked and I wil redeeme thee out of the hand of the terrible And Esay saith The Lord spake thus to me with a strong hand and instructed me that I should not walk in the way of this people nor to make a confederacie with them Thus there And thus here the Lord gives power to his two witnesses to prophesie and beare testimony against the wicked and terrible enemies of his Church here under the Sixt Trumpet In the next place is set down the time how long these two witnesses shall prophesie and that is a thousand two hundred and threescore days And this answeres to the forty and two moneths of Antichrists oppressing of gods people which is three yeeres and a halfe For a thousand two hundred and threescore dayes make up within one weeke just three yeers and a halfe So as their prophecy continueth during the great affliction of Gods People under this Sixt Trumpet Whence we may note here God never leaves his people in affliction without comfort nor his truth without testimony nor his adversaries without conviction but he sends his witnesses to prophesie evē in most forlorn times Then follows here the estate and condition of these two witnesses expressed by their outward habit they are cloathed in sackcloth sutable to Elias and Iohn Baptist And sutable to their habit was their prophecying preaching repentance and remission of sins to the penitent and believers and denouncing judgments to the obstinate And as was their habit such were their affections men crucified to the World forsaking all and accounting all things to be losse and betaking themselves to their Sackcloth It was no time now as the Lord saith to Ieremie t Jer. 4.5.5 to seeke great things to themselves It followeth Verse 4. Verse 4. These are the two Olive-trees and the two Candlesticks standing before the God of the Earth In these words is couched a great mystery and a great worke