Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	image_n	worship_n	worship_v	5,699	5	9.5098	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49644	A letter to a friend, touching Dr. Jeremy Taylor's Disswasive from Popery. Discovering above an hundred and fifty false, or wretched quotations, in it.	A. L.	1665 (1665)	Wing L4A; ESTC R213944	35,526	47

those sometimes unwritten c. But if our Lord be faithful in all his words c. without doubt it is a most manifest argument of infidelity either to detract from the things that are written or to introduce any thing that is not written seeing our Lord hath said My sheep c. wherefore we also as heretofore we have ever had that determined in our mindes to avoid all voice or speech contrary to the Doctrine of our Lord so at this time c. But in all his discourse he hath no such words as the Dr. quotes for his to adde any thing to the Faith that is not there found 3. To the same purpose he quotes Theophilus Alexandrinus It is the part of a devilish spirit to think any thing to be Divine that is not in Scripture when he spake likewise onely of a particular Heresie that Origen had devised of his own proud head against express Scripture viz. that Christ was at one time or other to lose his Kingdom I cannot know with what temerity Origen feigning such things and following not the authority of Scriptures but his own error c. But being ignorant that it is an instinct of a devilish spirit to follow the sophismes of humane mindes which words the Dr. craftily left out and to think any thing Divine extra Scripturarum authoritatem without the Scriptures authority 4. To the same purpose he quotes S. Athanasius The Catholicks will neither speak nor endure to hear any thing in Religion that is a stranger to Scripture it being immodestiae vecordia to speak those things which are not written when he spake it likewise onely of a particular Heresie contrary to Scripture viz. That Christs flesh was consubstantial to the Godhead If therefore ye be Disciples of the Gospels speak not against God iniquity but walk by the Scriptures But if ye will prate things dissonant from the Scripture why do ye contend with us who endure not either to speak or hear any thing beside what is written What is therefore the madness of your immodesty that ye speak things which are not written and think things that are dissonant from piety which words likewise the Dr. craftily left out as who presume to say that the flesh of Christ is consubstantial to the Deity 5. Against our veneration of the Images of Christ and his B. Mother and Heavenly Saints he quotes Lactantius Without all peradventure whereever an Image is meaning for worship there is no Religion when he knew Lactantius spake onely of worshipping with Divine honour the Idols of the Heathen Gods as his whole discourse afore and after manifests which it would be too long to set down 6. To the same purpose and in the same fraudulent manner he quotes Origen We ought rather to dye then pollute our Faith with such impieties when Origen spake onely of the worshipping of Idols of the Heathen Gods But the Christians not onely shun the Temples Altars and Idols of the Gods but go more readily to death lest with any excess or impiety they should altogether pollute that which they most rightly believe of God the Creator of all things 7. Against our giving the Communion in one kinde he saith The Primitive Church did Excommunicate them that did not receive the Sacrament in both kindes and quotes for it the Canon Comperimus when the Canon spake not of receiving the Sacrament by the Communicants but of the consummating of the Sacrifice by the Priest as appears by the reason given Because the division of one and the same Mystery or Sacrifice cannot be without great Sacriledge and by the title of the Canon The Priest ought not to receive the Body of Christ without his Blood 8. To the same purpose he quotes S. Ambrose He who receives the Mystery otherwayes then Christ appointed that is saith the Doctor in one kinde when he hath appointed it in two is unworthy of the Lord c. where to wrest it to his purpose he first corrupts the words for S. Ambrose saith not who Receives but who Celebrates it plainly meaning the Priest alone nor doth he say otherwayes then Christ appointed but otherwayes then it was given by him 2. He corrupts the sense with his ridiculous gloss devised out of his own brain without any least colour of ground for it in the place nay S. Ambrose gives another reason for it Quia sine disciplinâ traditionis conversationis qui accedunt rei sunt c. They who come without the discipline of tradition and conversation are guilty c. In his 1. Chap. 1. Sect. 9. To prove that all who believe the unity of substance and Trinity of persons in the Godhead are Catholiques he quotes the Imperial Law All who believe this Doctrine that is in the Father Son and holy Ghost c. are Christians and Catholiques when he could not but know that that Law meant not that they were Catholiques absolutely but onely as to those points for after that Law the Novatians Donatists Nestorians Eutychians c. were proceeded against as Hereticks and Schismaticks notwithstanding their belief of the Trinity and Unity of the Godhead 10. To prove that in the Church of Rome there is a pretence made to a Power not onely to Declare but to Make new Articles of faith and new Creeds he quotes the Bull of Pope Leo X. condemning this Article of Luther It is not in the power of the Pope to constitute Articles of faith when Luthers word was not constituere but statuere i.e. to decide declare determine or settle Articles of Faith which may be without making them such 11. To the same purpose he quotes Turrecremata l. 2. c. 203. where he hath no such words as he is quoted for but cap. 107. he hath but then the words say not that the Pope hath power to make Articles of Faith nor do they mean any more but as the title of the Chapter proposeth to prove that to him belongs to declare or determine matters of Faith nor do they say absolutely as the quotes them The Pope is the measure and rule c. but onely that because the Pope is primus maximus Praelatorum ad eum maximè pertinebit c. To him most or above any other it will pertain to be the measure c. 12. To the same purpose he quotes Augustinus Triumphus who saith no such thing as he quotes him for viz. that the Pope can make new Articles of Faith or new Creeds nor did he mean that he could multiply any new Articles or put them into the Creed that were not alwayes of Faith and implicitely at least contained in holy Scripture as is manifest 1. from the reason given by him For in the Creed are put those things which universally pertain to Christian Faith which words are fradulently left out by the Doctor 2. From his express Doctrine in his Resolvendum There hath been one Faith of the