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honour_n image_n worship_n worship_v 5,699 5 9.5098 5 true
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A16278 The fortresse of fayth defended both by the Scripture, and doctors / gathered by the learned German Bodonius ; and translated out of Latine into English by Edward Crane. Bodonius, Stephanus.; Crane, Edward. 1570 (1570) STC 3195; ESTC S1817 30,160 80

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of disobedience Farther you must not thinke this to be sayd in a figure but that it was in déede a very trée of woodde at that this man was not giuen it for the woodde or for the frute that grue theron but for the matter that should followe if he dyd touch it ¶ Augusti againe Cap. 1. 3. THE sinner dyd couet and desire nothing elles but not to be vnder the rule and gouerment of God when he committed that which I would to God he had neuer committed he ought onely to haue had respect and to haue considered the precept and commaundement of his Lord and ruler which if he had onely considered what elles should haue bene considered but the will of God what elles should haue bene preferred before mans will but Gods will the Lord why he commauded it lyes in himselfe but the seruaunt should haue done that he was commaunded ¶ God created man to be vndestroyed yée after the image of his owne lykenes made he him neuerthelesse thorow enuie of the Deuell came death into the world and they that hold of his side do as he doth ¶ S. Augustine in his Enchiridion cap. 104. IT was requisit and necessary that man should at the first be so made and created that he might haue power either to do good or euel nether without reward fo● well doing neither without ponishment for euell doing But afterward it shal be so that he shall not haue will to do euell neither therfore shall he want fréewill fo● his fréewil shal be the more frée that it sha 〈…〉 not at all serue sinne but the order is not to be ouerpassed in which God woulde shew how good it was that man might sinne although it is better that he cannot sinne for the first immortalitie was that he might dye But the second shal be greater that he shall not dye ¶ Augusti Cap. 105. THe first state man lost by fréewill but the second state he getteth by grace if he had not sinned the first state he had of deserte albeit not without grace for sith that fréewill was so apt to sinne it was not sufficient to kepe righteousnes without the helpe of the grace of God for as to dye is in a mans owne power when he list as with too much eating or with not eating at all he may kyll himselfe if he will but cannot helpe himselfe againe without medicine so man in Paradise leauing righteousnes by his owne wyll was sufficient to kyll himselfe But to saue himselfe he was not sufficient without the great mercy and grace of God Thus farre as touching fréewill ¶ Of honoring of sayntes I Am the Lord and this is my name and my glory will I giue to none other neither myne honour to grauen Images Behold old things are come to passe and new things I do declare and or euer they come I tell you of them I am he before whom there was neuer any God and their shal be none after me I am euen I am the onely Lord and beside me ther is no Sauiour I am the first and the last and besides me there is no God who is lyke vnto me Come vnto me all you that labour and are heauie laden and I will refresh you Ascribe vnto the Lord worshippe and strenght geue vnto the Lord the honour due vnto his name worshippe the Lord with holy worshippe And they made a Caulfe in Oreb and honored a grauen Image and turned the glory of the liuing god into the similtitude and lykenes of a Caulfe that eateth heye they haue forgotten God that saued them Sée whether such things be done there whether the Gentiles themselues deale so falsly and vntruly with their Gods which yet are no Gods in déede But my people haue giuen ouer their hie glory for a thing that may not helpe them and much farther he sayth in that Chapiter Put away the strange Gods that are in among you and be cleane and change your garments for we will arise and goe vp to Bethel Heare O Israell the Lorde our God is Lord onely This is our God and there shall none other be compared vnto him it is he that hath found out all wisedome and hath giuen her vnto Iacob his seruaunt and to Israell his beloued afterward dyd he shew himselfe vpon earth dwell among men Because they haue turned the troth of God into a lye and haue worshipped and serued the creature rather then the Creator which is blessed for euer Amen Through him by him and in him are all thinges To him be honour and glory foreuer Amen ¶ Augusti lib. of true Religion Cap. the laste LEt vs not loue vissible sightes least flying from veritie and louinge shadowes we be cast into darkenes let vs not ground our Religion vpon our phantasies for better is a lyttle that is true then a great deale fained of our owne mind Let vs not haue Religion of worshipping of dead men for if they haue liued godly it is not to be thought that such do séeke honour But they wist that we should honour him by whose gyfte wée may be made partners of their euerlasting ioye Therfore they are to be worshipped for example sake and not to be prayed vnto for Religion For this is the working of our saluation that the power of God and his consubstantiall wisedome coeternall with the Father would voutsafe to take the nature of man by which he might teach vs that that is to be honored of man that is to be honored of all reasonable cretures and that we should beleue that the most excellent Angelles and ministringe spirites of God do wishe that with them we should worshippe and honour the lyving God by whose contemplation and sight they be blessed for we be not blessed by beholding and looking one the Angels but by the beholdinge of God for whose sake we do loue the Angelles therfore we do honour them in louing of them and not in seruing of them neither in building of Temples and Churchches to them for they would not haue themselues so to be honoured of vs for we our selues beinge good are the Temples of God therfore it is well written that the Angels them selues do forbid man to honour them But to honour and worshippe one onely God vnder whom both they and we remayne as fellowe seruauntes ¶ Hillarie vpon Math. canon 27. BEcause y fóolish Virgins their lamps being extincte and gone out coulde not go méete the Bridegrome they desired and prayed the wiser virgins to lend them oyle to whom they made answere that they could giue them none least paraduenture they should not haue sufficient for al wherof we be taught that other mens workes and merites cannot helpe vs for euery man must buy oyle for his owne Lampe ¶ Augustine vpon the 15. Psalme 50. verse The hill of god c. I Haue lyft vp mine eyes vnto the hilles from whence commeth
into the Body But it is the Bread of euerlasting lyfe that sustaineth the substaunce of our soules ¶ Chrisostome Tome 1. Homelie 1. ex Capi. 15. THE Sacrament of Peace is that Sacrament that doth not agre with the seking of money and Simony for if Christ dyd not spare himselfe for our sakes whose suffering and death we are not worthy of if we spare not our soule for which Christ gaue himselfe and yet do we spare our monye Therfore let no Iudas nor vserrer approche to this Table wherof both shall perishe by the desire of money and Brasse Wherfore let vs flye this pitte neither let vs think it sufficient to our saluation that if thou dost robbe spoyle infaunts and widowes to offer thy golden Challies besette with precious stones in this Table wilt thou honour this sacrifice then offer thy soule for which Christ was offred and make that golden For if thy soule hée a lompe of leade what shall the Golden Vesselles prophitte thée and surely that Table was not of siluer neither was the Cuppe of golde wherin Christ gaue to his Disciples his most precious bloud it were they all most precious and honorable because they weare replenished wyth the holy Ghost will thou honour the Body of Christ then dispise him not when he is naked and seme not to clothe him in the Church and to suffer him to starue and dye for colde abrode for he that sayd this is my body and did also fulfill by his word the dead sayd also you sawe me a hungred and dyd not fede me and forasmuch as you dyd it not to one of these litleones you dyd it not to me this body of Christ doth not want clothing and our outward Raiment but it requiteth a cleane soule But this body of Christ which is the companye of the poore would be harbroued carefully cloched therfore let vs learne to sinowe Christ and to honour him according to his will as he would be honored for he that is honored doth delight to be honored with that honour which he most requireth and not with that honour as liketh vs best Euen so Peter thought that he dyd honour Christ well when he would not suffer Christ to wash his féete which certainely was contrary therfore honour him as he wil destribute thy goods and ritches to the poore in the Table of Christ thou nedest not vesseles of golde but bring with thée a pure sincere and golden hac●e answere me here to what auaeleth it if thy Table be throw out besette with plate and yet thou dyest for hunger Therfore first fede the hungrye and afterwarde of the surplusage make honorable vesselles for the Table For what proffitte commeth if thou maketh a golden Challesse and 〈…〉 therin so much as a little cold water therfore so honour Christ as he wil be honored and so receaue the Sacrament as he wold thou shouldest receaue it 〈◊〉 that 〈◊〉 otherwise is in haunger of Hell 〈◊〉 This man after he had offred one offringe for sinne euerlastingly sitteth one the right hande of God hereafter loking tyll his enimies he made his 〈…〉 With one oblation hath de euerlastingly fulfilled he offringe for those that are sanctified For where is the remission of sinnes there is no more offring for sinne But by his owne bloud he entred 〈◊〉 into the holy place and there found Remission c. That he shoulde not often offer by himselfe as dyd the hye Priest c. ¶ Augustine the. 10. Booke Deciuitote Dei Cap. 5. THE visible sacrifice is a testimony of an inuisible sacrifice that is to saye a holy signe ¶ FINIS Math. 23. Lib. Retract Etymologye Eccle. 4. Roma 16. Roma 5. 1. Cori. 15. Free will was in the first man. Gala. 5. Roma 8. Gene. 2. Gene. 3. The lawe of sinne Eccle. 15. Freewil is sufficient vnto euell Eccle. 10. Of y grace that was giuen to Adam before his fall Grace gyuen the electe after their fall Gene. 3● Psalme 3. To remayne in good commeth onely of God. The work of God in mans will. The wil of a good man is derected by the grace of God. Luke 22. 1. Cori. 1. Against the defendours of freewill Our frewil is made fre by the grace of God. 1. Re. 16. Psal. 4. 8. Obedience is the greatest vertue The tree of knowledge of good euell Sapi. 2. The creation of the first man Adam Adam lost immortalitie by free-will Esai 42. Esai 43. Esai 44. Math. 11. Psalme 29 Psalme Ieremi 2. Gene. 35. Deut. 6. Barauch 3. Roma 1. Roma 11. We ought to worship one onely God. Apo. 19. Eueri man shall beare his owne burden Wee ought not to trust in creaturs Aut. 29. Marc. 7. Deut. 2. 8. Deut. 7. The honor of God is not in ontwarde workes Math. 7. Exo. 15. Leuit. 19. Psalme 87 Iud. 13. Hie. 1. Hie. 2. Hie. 17. Apo. 1. 3. 1 Timo. 2. 1. Cor. 8. Euerye maus own praier doth most please God. The silēce of the Lord to the Cananite In y same Homelie with God we nede no spokesmen Iosue 22. Iosue 22. 2. Reg. 5. 4. Reg. 5. Ezech. 7. Ezech. 20. Ezech. 26. More at large it doth apere wee ought to folow y maners of the sainctes No righteousnes commeth to vs of man. Nume 11. Iohn 20. It is an vngodli thing to gyue thankes to praye to stockes or stones and vayne Images what is the true Image of God. The honoring of god Nume 23. Esaie 6. Wisdo 13. Psalm 80. All holines commeth of one only God. Psalme 31. Psal. 50. Psal. 50. 1. Iohn 1. Math. 15. Iames. Eccle. 28. Math. 18. The continual remēbraunce of our sinnes is profitable Too sayth these wordes Ca. 4. Psal. 36. The Profet of confession Math. 26. The confession of Peter thapostle Eccle. 17. Math. 12. We can do all thinges but by the Lordes strenght power Ephe. 5. To remitte sinnes is only in the power of God. Roma 3. Hebrae 5. 1 Iohn 2. Sinnes ar forgiuen bi the name of God only 1 Cor. 1. He only hath the power that Peter had that doth his workes 1 Thi. 3. The workes of a Bishoppe Iohn 6. 1 Cor. 10. 1 Cor. 11. Esaie 6. 1 Cor. 12. we are the Bodye of Christ Actor 4. Howe the wyne is made Iobn 6. Hebreos 9 Detro 8. Luc. 22. The fleshe and Bloud of the word of God. Supersubstantiall Bread. The Sacrament of peace The bodye in the Sacrament Hebre. 10 Hebre. 9. Eodem loco Etimologie of the worde IMPRINTED AT LONDON in Fletestreat at the signe of the Faucon by VVylliam Gryffirh and are to be solde at his shoppe in S. Dunstones Churchyarde Anno Domini 1570.