Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	image_n	worship_n	worship_v	5,699	5	9.5098	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01629	The true tryall and examination of a mans owne selfe wherein euery faithfull Christian, by looking into his conscience, may most plainely behold his spirituall deformity by nature, described, his actuall rebellion by disobedience detected, his promise breach at baptisme, by ordinary transgression apparantly proued, his lamentable estate through sinne discouered, his wilfull obstinacie by dayly disorder displayed, and lastly howe by earnest repentaunce, and faith in Christ Iesu, he is from all the same clearely pardoned, forgiuen, released and reconciled / done in Englishe by Tho. Newton.	Hyperius, Andreas, 1511-1564.; Newton, Thomas, 1542?-1607.	1587 (1587)	STC 11761.5; ESTC S4316	74,045	216

some certaine places and with certaine appointed solemnities and ceremonies whereby there are commonly committed sundrie lewde attemptes and many lamentable enormities Whether he haue admitted any to bee teachers in the Church which were eyther vnmeete or vnable syncerely and discreetely to deliuer the worde of God or any corrupt and vnsounde preachers that willingly depraue the texts of the scriptures and purposely misconstrue the wordes of trueth to confirme and establish their owne phantasticall or rather phanaticall opinions ¶ He that is called to gouernment in the common wealth be he Prince or Peere Iudge or Lawyer of high calling let him looke well about him whether he haue with all his endeuor and care laboured to promote true religion and to maintaine defende the sincere worship of God Whether he haue countenaunced abetted or mainteined any heretikes Schismatiks Iewes or any false wicked teachers in any thing against the sanctifying of the blessed name of god Whether in giuing sentēce iudgement vpon any matter in all other graue consultations about the affaires of the common wealth he haue nuer remēbred that God is the high Lord and Iudge and him selfe to be but his Minister ¶ They that bestowe their time in Schooles of learning which bee the seede plots and Seminaries both of the Church and common-wealth Doctors Teachers and Maisters Whether they haue carefully trained in the feare of God the youth committed to their charge and syncerely deliuered vnto them the principles and chiefe grounds of fayth and Christian religion Scholers Whether by reading of the bookes of Philosophers and heathen Poets they haue learned to holde any wicked opinions of God Whether they haue in their custody any wicked Pamphlets or bestowe any study in bookes of curious arts and superstitious skill as magicke diuination and such like Whether they reade any bookes of Heretiques iustly condemned by the Catholike and vniuersall Church ¶ Physition Whether beeing with the sicke he haue especially before all thinges exhorted them to haue a firme and vndoubting faith in God without whom no medicine is auaileable and holesome Whether for recouerie of his bodily health he haue aduised and prescribed to his patient any things that be hurtfull and dangerous to the health of his soule as all those thinges are that be not warranted by the worde of God but directly against the remedies which the Lorde hath ordained As when they prescribe vnto them superstitious obseruaunces peeuish calculations and childish mawmetries c. Also when they beare their patient in hand or make him to thinke that some certaine Saints haue power to send also to take away this or that disease as though God were not the onely gouernour of all thinges did not depend on him ¶ Apothecarie Whether he haue superstitiouslie obserued or fondly stayed for choise daies or houres or any other ceremonious rytes in gathering his herbs or other simples for the making of his drouges and receiptes ¶ Merchants poore people and handicraftesmen Whether they haue procured gotten and made any thing or otherwise furnished others with any thing thereby to make them the better able to oppresse or hinder Christian religion and the true worshippe of God As they doe which either aide the Turkes or craue aide of them against their christian brethren And as they doe which sell to the Iewes or to treacherous and hollowe harted Christians any maner of stuffe or instrument whereby to prophane and dishonour the name of God or which do any maner of way minister occasion by theit deuise and sleight to compasse and bring to passe any thing to dimme and empeache the glory of God on earth The second Commandement Thou shalt make thee no grauen Image neither any similitude of things that are in heauen aboue neither that are in the earth beneath nor that are in the water vnder the earth Thou shalt not bowe downe to them nor worship them c. Sinnes inwarde COnsider well whether thou haue not sometime thought that God either would or might be worshipped otherwise then in spirit trueth Whether thou haste not beene perswaded that the inuisible power of God might by some visible Image be the better knowne and so the sooner honoured Whether thou haste any time beleeued or thought that the honour due vnto God was any way bestowable vp on any creature whether thou hast thought any creature able of his own proper power and ability to bring this or that to passe Whether thou haste euer thought that myracles haue bene wrought by Images or that any vertue and power hath beene in them Sinnes outward WHether hauing euer secretely cōceiued in thy mind any wicked opiniōs about the seruice and worship of God thou haue apparantly and openly by any token or signification made publike the same that is whether thou haue built founded or dedicated any Chappel closet oratory or groue to any creature eyther deade or a-liue for worship Whether thou haue assisted any that haue so done Whether thou haue erected and set vp any Images altars representations or purtraitures whether thou haue secretely worshipped or giuen diuine honour to the image of any Saint whom thou hast made speciall choise of to bee thy patron and aduocate or set vp the same eyther in thy Howse in thy Garden or any other place vsing therto either bowing crow ching kneeling censing lighting of tapers offering of gifts or adorning it with garlands and presenting vnto it the firstlings of thy encrease as corne and graine and other oblations with solemne woords and reuerent rites saluting it adressing therunto vsual praiers hoping therby to receiue some benifite or to see some miracle and to be short whether thou hast egged procured any other to doo the like For thy trade of life CAruers Grauers Painters and Image-makers Whether in the making grauing or painting of any Image or picture eyther of man or any other creature they haue shewed all the skill and cunning that possibly they coulde in hope thereby to bring men in loue with their workepeece and so to worship it Handy-craftsmen Whether they haue made or or solde any such thinges as they well knewe their buiers woulde conuert to superstitious vses and Idolatrous worshippings The third Commaundement Thou shalt not take the name of the Lord thy God in vaine for the Lorde will not holde him guiltlesse that taketh his name in vaine Sinnes inwarde WHether so often as thou heardest the name of God vsed in earnest and serious matters thou diddest with a religious and reuerend minde thinke on the ineffable maiesty of God and with thy whole minde deuoutly honor the same Whether when thou haste beene commanded or requested in a necessary and lawfull cause to sweare and take an oth thou haue framed thy self therevnto with such Godly zeale and reuerence as became thee Whether in the time of prayers giuing of thankes lauding and praysing the name of