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A40209 A journal or historical account of the life, travels, sufferings, Christian experiences and labour of love in the work of the ministry, of ... George Fox, who departed this life in great peace with the Lord, the 13th of the 11th month, 1690, the first volume. Fox, George, 1624-1691.; Penn, William, 1644-1718.; Fox, Margaret Askew Fell, 1614-1702. 1694 (1694) Wing F1854; ESTC R3344 917,676 824

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Weapons which Faith is Victory or gives Victory by which ye lay hold on Eternal Life and have access unto God who will render to every man according to his Deeds to them who by patient continuing in well-doing seek for glory and honour and immortality Eternal Life but unto them that are contentious and do not obey the Truth but obey unrighteousness indignation and wrath Tribulation and Anguish upon every soul of man that doth evil but glory honour and peace to every man that worketh good Christ said to his Disciples If the world hate you ye know that it hated me before it hated you If ye were of the world the world would love it's own but because ye are not of the world but I have chosen you out of the world therefore the world hateth you And If they have persecuted me they will also persecute you And John in his general Epistle to the Church saith Marvel not my Brethren if the world hate you We know that we have passed from death to life because we love the Brethren And Christ in his Prayer to his Father saith of his Followers As thou hast sent me into the world even so have I also sent them i● the world And the glory which thou gavest me I have given them that they may be one even as we are one And therefore all ye that know God and Jesus Christ whom to know is Eternal Life and are Partakers of his Glory keep the Testimony of Jesus and be valiant for his Truth upon Earth that ye may be all settled upon Christ the Rock and Foundation Dolston the 3d of the 8th Month 1682. G. F. I made but little stay at Dolston but returned again to London London where I continued most part of the Winter labouring in the Service of Truth amongst Friends Save that I was a little while at Kingston in the Tenth Month this Year where I writ a Book Kingston setting forth The state of the Birth Temporal and the Birth Spiritual And the Duty and State of a Child Youth Young Men Aged Men and Fathers in the Truth c. But I staid not long at Kingston neither for the heat of Persecution still continuing I felt my Service to be most at London London where our Meetings were for the most part disturbed and broken up or Friends were forced to Meet without Doors being kept out of their Meeting-Houses by the Officers Yet sometimes beyond expectation we got a quiet and peaceable Meeting in the Houses One time I was minded to have gone a mile or two out of Town to visit a Friend that was not well But hearing that the King had sent to the Mayor to put the Laws in Execution against Dissenters and that the Magistrates thereupon intended to Nail up the Meeting-house-doors I had not freedom to go out of Town but was moved to go to the Meeting at Gracious-street And notwithstanding all the Threats a great Meeting it was and very quiet and the Glory of the Lord shone over all The same Week I went to the Meeting at the Peel in John's Street and the Sessions were holden the same day at Hicks's hall Peel-Meet I went to the Peel in the Morning and William Mead being to appear at the Sessions for not going to the Steeple-house-worship he came once or twice from Hicks's hall to me at the Peel which some Ill-minded-people observing went and Informed the Justices at the Bench that he was gone to a Meeting at the Peel Whereupon the Justices sent a Messenger to see if there were a Meeting but this being in the Forenoon there was no Meeting there then and so the Messenger when he had looked about went back and told them Then others Informed the Justices that there would be a Meeting there about three or four in the Afternoon Whereupon they sent for the Chief Constable and asked him Why he suffered a Meeting to be at the Peel so nigh him He told them He did not know of any Meeting there They asked him How he could but know it and live so nigh it He said He was never there in his life 1682. London and did not know that there was a Meeting there They would have perswaded him that he must needs know of it but he standing stedfast in the denial of it they said They should take order to have it look'd after in the Afternoon But a multitude of Business coming before them at the Sessions when Dinner-time came they hasted to their Dinner without giving order And when they came to the Bench again after Dinner the Lord put it out of their Minds so that they sent no Officer and so the Meeting was quiet beginning and ending in peace and a blessed Meeting we had the Lord's Presence being preciously amongst us Many Friends had a concern upon their minds when they saw me come into the Meeting lest I should have been taken But I was freely given up to suffer if it was the Lord's Will before I went into the Meeting and had nothing in my mind concerning it but the Lord's Glory And I do believe the Lord put it out of their minds that they should not send to break up our Meeting that day Yet the First-day after three or four Justices as I heard came to the Peel and put Friends out of their Meeting there and kept them out and inquired for William Mead but he was not there Grac. Meet That day I was moved to go to Gracious-street-Meeting and it was expected that the Officers would come to break up the Meeting or keep Friends out and many hundreds of People came to see what would be done to us But the Officers came not and so we were in peace and quietness and many of the People that came to look on staid all the time and a glorious precious Meeting we had for the Lord's Presence was plentifully amongst us and his Power came over all Glory to his Name for ever who is over all I had seen the Mayor's printed Speech for putting the Laws in Execution against Dissenters and it was much in my mind that we should draw up a Paper to send to the Mayor and Aldermen to clear our selves from being such as those Laws were made against and to set forth our peaceable Behaviour both towards the King and the Government Accordingly a Paper was drawn up and signed and delivered to the Mayor and Copies thereof to the Aldermen and to the Bishop of London also And they generally took it kindly and were Civil to the Friends that delivered it About this time I was moved to write the few Lines following to Friends Dear Friends FEel the Power of God in you all and over all and by it let all your hearts be united to one another and to the Lord God who hath gathered you to himself by his Power and Spirit to be a People to serve and worship him So that you may all strive to Excel
the Lambs but they are in the hand of the Lord which is his Power that is over all And such do good in his Power unto all for they have the Mind of Christ who would have all to come to the knowledge of the Truth and be saved And they that do good unto all do hurt unto none for that Spirit that doth hurt unto any is not of God but that Spirit which doth good unto all and especially to the Houshold of Faith is of God Christ came not to destroy mens Lives but to save them And it is the Devil that is the Destroyer of mens Lives about Religion and that blinds and corrupts Men and Women and makes them deaf and blind to the things of God and to halt out of God's way They that obey the Evil one and forsake the Lord such the Destroyer doth destroy But Christ doth destroy that Destroyer and in Christ all have Life G. F. I writ another Paper also concerning Meditation Delight Exercise and Study shewing from the Scriptures of Truth what the true Christians ought to Meditate upon and to Exercise their minds in and what they should take Delight in and what they should study to do For in these things not the prophane and loose People only but even the great Professors of Religion are very much mistaken taking Delight in earthly fading perishing things whereas they ought to Meditate on heavenly things and to delight in the Law of God after the inward man and exercise themselves to have always a Conscience void of Offence towards God and towards Men as the Apostle Paul did And inasmuch as Sufferings continued very sore and heavy up on Friends not only in the City but in most parts of the Nation I drew up a Paper to be presented to the King setting forth our Grievances therein and desiring Redress from him in those Particular Cases which I understood were in his power But not having Relief from him it came upon me to write an Epistle to Friends to Encourage them in their Sufferings that they might bear with patience the many Exercises that were brought upon them both from the outward Magistrates and by false Brethren and Apostates whose wicked Books and filthy Slanders did grieve the upright-hearted This Epistle I writ at Dolston Dolston whither I went to visit an ancient Friend that lay sick FRiends and Brethren in Christ Jesus whom the Lord hath called and gathered into him In him abide for without him to wit Christ ye can do nothing and through him ye can do all things who is your strength and support in all your Trials Temptations Imprisonments and Sufferings who for Christ's sake are accounted as Sheep for the slaughter and in all these things we are more than Conquerours through Christ who hath loved us And therefore Friends though ye do suffer by the Outward Powers ye know that the Prophets Christ and the Apostles suffered by the Unconverted And though ye do suffer by false Brethren and false Apostates for a time and by their filthy Books and Tongues whose Tongues indeed are become no Slander let them speak write or print what they will for the sober People even of the World hardly regard it And it is well they have manifested themselves to the World that their folly may proceed no farther though to the utmost of their power they have shewed their Wicked Intent to stir up the Magistrates Professors and Prophane against us and to speak evil of the way of Truth But God's Judgments will overtake them and come upon them as sure as they have come upon those that are gone before them Let their pretence be never so high mark their End for they will fall like untimely Figs and wither like the Grass on the top of the House Though they may seem to flourish and make a Boast and a Noise for a time yet the Seed is on the head of such which will grind them to powder which Seed bruises the Serpent's head Therefore in this Seed Christ who is your sanctuary rest peace and quiet habitation who is the First and Last and over all in him walk for the Lord taketh pleasure in his People that are faithful and that serve and worship him And therefore let the Saints be Joyful in Glory and the God of Peace the God of all Grace who hath called us into his Eternal Glory by Jesus Christ after that ye have suffered a while make you perfect stablish strengthen and settle you casting all your Care upon the Lord for he careth for you And Dearly Beloved think it not strange concerning the fiery Trial 1682. Dolfon which is to Try you s though some strange thing had hap'ned unto you for it is ●etter if the Will of God be so that ye suffer for Well-doing than for Evil-doing and Rejoice inasmuch as ye are made Partakers of Christ's Sufferings Wherefore let them that suffer according to the will of God commit the keeping of their Souls to him in well-doing as unto a faithful Creator for unto you is given in the behalf of Christ not only to believe in him but also to suffer for his sake So it is given or is a gift from Christ to suffer for his Name and therefore as I said before Rejoice inasmuch as ye are made Partakers of Christ's sufferings And if ye be Reproached or evil spoken of for the Name of Christ happy are ye for the Spirit of Glory and of God resteth upon you On their part he is evil spoken of but on your part he is glorified And therefore if any suffer as Christians let them not be ashamed but let them glorifie God on this behalf Though now for a season ye are in Sufferings and Trials and Temptations that the Trial of your Faith being much more precious than that of Gold which perishes though it be tried with Fire may be found unto praise honour and glory who are kept by the power of God through Faith unto Salvation Therefore mind your Keeper where-ever ye are or what sufferings soever ye be in and mind the Example of the Apostle how he suffered trouble as an Evil-doer unto Bonds But the Word of God is not bound which is Everlasting and endures for ever And they who are in that which is not Everlasting and doth not endure for ever cannot bind the Word And the Apostle said I endure all things for the Elects sake that they may also obtain the salvation which is in Christ Jesus with Eternal Glory mark with Eternal Glory And if we suffer with Christ we shall reign with Christ who abide faithful Therefore strive not about words to no profit but shun prophane and vain Babblings for they will encrease unto more ungodliness So that ye may be Vessels of Honour sanctified and meet for Christ your Master's use and prepared unto every good work Follow after Righteousness Godliness Faith Love Patience and Meekness and fight the good Fight of Faith with your heavenly
rested also too much upon their Watry Dispensation instead of passing on more fully to the Fire and Holy Ghost which was his Baptism who came with a Fan in his Hand that he might throughly and not in part only purge his Floor and take away the Dross and the Tin of his People and make a Man finer than Gold Withall they grew High Rough and Self-righteous opposing further attainment too much forgetting the Day of their Infancy and Littleness which gave them something of a real Beauty in so much that many left them and all visible Churches and Societies and Wandred up and down as Sheep without a Shepherd and as Doves without their Mates seeking their Beloved but could not find Him as their Souls desired to know Him whom their Souls loved above their chiefest Joy These People were called Seekers by some and the Family of Love by others because as they came to the knowledge of one another they sometimes met together not formally to Pray or Preach at appointed times or Places in their own Wills as in times past they were accustomed to do but waited together in Silence and as any thing rose in any one of their Minds that they thought Savoured of a Divine Spring so they sometimes Spoke But so it was that some of them not keeping in Humility and in the Fear of God after the Abundance of Revelation were exalted above Measure and for want of staying their Minds in an humble Dependance upon him that opened their Vnderstandings to see great things in his Law they run out in their own Imaginations and mixing them with those Divine Openings brought forth a Monstrous Birth to the Scandal of those that feared God and waited daily in the Temple not made with Hands for the Consolation of Israel the Jew inward and Circumcision in Spirit This People obtained the Name of Ranters from their extravagant Discourses and Practices For they interpreted Christ's fullfilling of the Law for us to be a discharging of us from any Obligation and Duty the Law required instead of the Condemnation of the Law for sins past upon Faith and Repentance and that now it was no Sin to do that which before it was a Sin to commit the slavish Fear of the Law being taken off by Christ and all things good that Man did if he did but do them with the Mind and Perswasion that it was so Insomuch that divers fell into Gross and Enormous Practices pretending in excuse thereof that they could without Evil commit the same Act which was Sin in another to do thereby distinguishing between the Action and the Evil of it by the Direction of the Mind and Intention in the doing of it Which was to make Sin Super-abound by the aboundings of Grace and to turn from the Grace of God into Wantonness a securer way of Sinning than before As if Christ came not to take away Sin but that we might Sin more freely at his Cost and with less Danger to our selves I say this ensnared Divers and brought them to an utter and lamentable Loss as to their Eternal State and they grew very troublesome to the better sort of People and furnished the looser with an occasion to Prophane It was about that very same time as you may see in the ensuing Annales that the Eternal Wise and Good God was pleased in his Infinite Love to Honour and Visit this benighted and bewildred Nation with his Glorious Day-spring from on High yea with a most sure and certain sound of the Word of Light and Life through the Testimony of a Chosen Vessel to an effectual and blessed purpose can many thousands say Glory be to the Name of the Lord for ever For as it reached the Conscience and broak the Heart and brought many to a Sense and Search so what People had been vainly seeking without with much Pains and Cost they by this Ministry found within where it was they wanted what they sought for viz. The right way to Peace with God For they were directed to the Light of Jesus Christ within them as the Seed and Leven of the Kingdom of God near All because in All and God's Talent to All. A Faithful and True W●●ness and Just Monitor in every Bosom The Gift and Grace of God to Life and Salvation that appears to all though few regard it This the Traditional Christian conceited of himself and strong in his own Will and Righteousness and overcome with blind Zeal and Passion either dispised as a low and common thing or opposed as a Novelty under many hard Names and opprobrious Terms denying in his ignorant and angry Mind any fresh Manifestation of God's Power and Spirit in Man in these days though never more needed to make true Christians Not unlike those Jews of Old that rejected the Son of God at the very same time that they blindly professed to wait for the Messiah to come because alas he appeared not among them according to their Carnal Mind and Expectation This brought forth many abusive Books which filled the greater sort with Envy and lesser with Rage and made the way and progress of this Blessed Testimony Straight and Narrow indeed to those that received it However God owned his own Work and this Testimony did effectually Reach Gather Comfort and Establish the Weary and Heavy Leaden the Hungry and Thirsty the Poor and Needy the Mournful and Sick of many Maladys that had spent all upon Phisitians of no Value and waited for Relief from Heaven Help only from above Seeing upon a serious Tryal of all things nothing else would do but Christ himself the Light of his Countenance a Touch of his Garment and Help from his Hand who cured the poor Womans Issue raised the Centurions Servant the Widows Son the Rulers Daughter and Peter's Mother and like Her they no sooner felt his Power and Efficacy upon their Souls but they gave up to obey him in a Testimony to his Power and with resigned Wills and faithful Hearts through all Mockings Contradictions Beatings Prisons and many other Jeopardies that attended them for his Blessed Name Sake And truly they were very many and very Great so that in all Humane Probabili●● they must have been swallowed up Quick of the Proud and Bosterous Waves that swelled and beat against them but that the God of all their tender Mercies was with them in his Glorious Authority so that the Hills often Fled and the Mountains melted before the Power that filled them working mightily for them as well as in them one ever following the other By which they saw plainly to their exceeding great Confirmation and Comfort that all things were possible with him with whom they had to do And that the more that which God required seemed to cross Man's Wisdom and expose them to Man's Wrath the more God appeared to help and carry them through all to his Glory Insomuch that if ever any People could say in Truth Thou art our Sun and our Shield our
and to God's Spirit and to the Grace and Truth in your hearts that comes by Jesus Christ that with it ye may search your hearts And so do not grieve nor vex nor quench God's good Spirit in your hearts and walk not despitefully against the Spirit of Grace nor turn from it into Wantonness and yet make a Profession of God and Christ in Words 1677. Amsterdam when your hearts are afar off and living in Pleasures and wantonly upon the Earth sporting your selves killing the Just and Crucifying to your selves Christ afresh and putting him to open shame And so dishonouring God and Christ and Christianity and making a Profession and a Trade of the Scriptures keeping People always Learning that they may be always paying Therefore Cease from Man whose Breath is in his Nostrils and look unto the Lord all ye ends of the Earth and be saved for the Lord God of Heaven and Earth is come to teach his People himself by his Light Spirit Grace and Truth and to bring them off all the World's Teachers And God hath raised up Christ Jesus his Prophet whom People should hear and saith This is my beloved Son hear ye him and Christ saith Learn of me I am the Way the Truth and the Life and no Man comes to the Father but by me And there is no Salvation by any other Name under the whole Heaven but by the Name of Jesus who saith I am the good Shepherd and have laid down my Life for my Sheep and my Sheep hear my voice and follow me and will not follow the Hireling For Christ feeds them in the Pastures of Life that will never wither And God hath anointed Christ Jesus to preach if you will hear him and God hath given Christ for a Counsellor and a Leader if you will be Led and Counselled by him and God hath given Christ for a Bishop to Oversee you and a King to Rule you if you will be Overseen and Ruled by him And you that will not have Christ to Rule over you who never sinned nor Guile was found in his Mouth you may read his Sentence in the New Testament upon such And is not Christ a sufficient Teacher whose Blood was shed for you and tasted Death for every Man And doth not Christ say to his Ministers Freely ye have received freely give And the Apostle saith We covet no Man's Gold Silver or Apparel but Laboured with their Hands and kept the Gospel without Charge Have they that are called Ministers amongst you done the same and kept this Command of Christ Jesus Let them be Examined and Examine themselves And have you not trimmed your Outsides but look within with the Light and Spirit of Christ Jesus and see if your Insides be not black and foul For Christ Jesus who doth Enlighten every Man that cometh into the World with the Life in himself who is the Word he saith Believe in the Light that ye may become Children of the Light and with the Light ye may see all the Evil Deeds ye have done and all your ungodly Deeds that ye have acted and committed and all your ungodly Words you have spoken and all your ungodly Thoughts ye think that ye may turn from them and turn to Christ from whence the Light comes who is your Saviour and Redeemer who hath given you a Light to see your Sin and how that you are dead in Adam that with the same Light you may see Christ the quickening Spirit who makes you alive to God and saves you from your sin But if you hate the Light which is the Life in Christ the Prince of Life and Love the Darkness and the Prince of Darkness more than the Light or the Life in Christ whose Deeds be Evil and because it will Reprove you Christ tells you This Light will be your Condemnation John 3. And therefore be Warned now in your Day and while you have Time turn to the Lord and do not quench the Spirit of the Father by which he draws to his Son nor hate the Light of Christ for if you do you hate the Life in Christ and so remain under Condemnation from God and Christ with the Light who now speaks to his People by his Son as he did in the Apostles Days so the same God that was the Speaker by the Prophets to the Fathers and Speaker to Adam and Eve in Paradise And happy had Adam and Eve and the Jews and all Christians been if they had kept to this Speaker and not have followed the Serpent that false Speaker and his Instruments And now God is the true Speaker by his Son who bruises the Head of the Serpent the false Teacher who is the Head of all false Ways and false Prophets and false Churches and false Religions and Worships And so God and Christ is bringing People to the pure and undefiled Religion that will keep them from the Spots of the World and into the new and living Way Christ Jesus and to the Church in God which Christ is the Head of as he was in the Apostles Days and to worship God in the Spirit and Truth which Worship Christ set up above Sixteen hundred years since And therefore must all People come to the Grace and Spirit of Truth in their own hearts to know the God of Truth who is a Spirit and in the Spirit and Truth to worship and serve and honour and glorifie the Living God who is over all and Worthy of all Blessed for evermore Amen And ye Magistrates and Officers read this in all your Assemblies and cause all your Priests to read it in their Churches that they and you and all People may hear and fear the God of Heaven as you will Answer it at the Great and Terrible Day of Judgment and Vengeance of the Lord God Almighty And this is in Love to your Souls and for your Temporal and Eternal Good Amsterdam the 19th of the 7th Month 1677. G. F. 1677. Harlingen in Friezland An Epistle concerning true Fasting true Prayer true Honour and against Persecution and for the true Liberty in Christ Jesus To pag. 438 and that all may have a care that the Apostle hath not bestowed his Labour in vain upon you in your observing of Days Months Times Feasts and Years and of coming under the beggarly Elements and the Yoke of Bondage again and of bringing and forcing People into them WHere did ever Christ or his Apostles Command any Believers or Christians to observe Holy-Days or Feast-Days and let us see where it is written in the Scriptures of the New Testament in the Four Evangelists or the Epistles or the Revelation that ever Christ or his Apostles gave the Christians any such Command that they should observe the Time called Christmas or a Day for Christ's Birth or that they should observe the Time called Easter or Whitsuntide or Peter or Paul's or Mark or Luke's Days or any other Saints Day Now you that profess your selves to be