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A20720 An abstract of the duties commanded, and sinnes forbidden in the Law of God. By the Right Reuerend Father in God, George Dovvname, Doctor of Diuinity, and Lord Bishop of Derry Downame, George, d. 1634.; Nicoll, Basill. 1620 (1620) STC 7104; ESTC S117549 56,996 192

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Meditation Prayer Following as Meditation of the Word heard Application of it to our vse Conference with others if wee be not alone c. Seuerally are required as Meanes of sanctification as Reading Meditation of Gods Word Workes of Creation Redēption by Christ. Inuocation by Prayer Thankes-giuing and singing of Psalms Ps. 92. 1 Godly conference Works of sanctification as y ● workes of mercy Outward as Almes●giuing visiting the sicke c. Inward spirituall as to Teach the ignorant Reclaime the erroneous Admonish the backward Exhort stir vp one another Rebuke the offendour Comfort the distressed Giue counsell to them which need it or seeke it Reconcile them which bee at variance c. To neglect the priuate sanctification of the Sabbath mis-spending the time in Worldly 〈◊〉 Idlenesse Vanity Sinne c. 2. We are to remember or as Deut. 5. 12. to obserue the Sabbath that we may sanctifie it Where are duties required both Before so to cast our businesse before-hand and so to dispose of our affaires and iourneyes c. that on the Sabbath we shall not need to bee distracted with bodily labours or worldly businesse On the Sabbath studiously to obserue it that is both Seriously soundly as the words import Willingly and with delight Esa. 58. 13. To the weekly Sabbath wee are to adde all other Sabbaths lawfully ordained by the Church all w ch are to be consecrated as Sabbaths to the Lord whether they be Ordinary and Anniuersary such as were the feast of Purim Hest. 3. 7. ● 9. 21. The Dedication 1. Macca 4. 59. Ioh. 10. 22. Are the feasts of Christs Natiuity Resurrection Ascension Pentecost Extraordinary w ch are Sabbaths of ●oy and thankes-giuing Neh. 8. 9 10. Humiliation Ioel 1. 14. ● 2. 15. 2. Chr. 20. 3. Opp. To bee mindfull of the Sabbath to profane it as those who hauing any extraordinary businesse will not bestow any part of the weeke vpon it but will reserue it for the Sabbath and make bold with God to borrow part of his day c. To obserue the Sabbath for fashion sake keeping the outward Rest onely putting on gay clothes and doing nothing To bee weary of the Sabbath and to wish it were gone Amos 8. 5. The not obseruing of Sabbaths lawfully ordained by the Church either through Neglect Contempt The mis-spending of them which fault is common especially in the Feast of Christs Natiuity to vanity and sinne the summe of the second Table Thou shalt loue thy neighbour as thy selfe Leuit. 19. 18. Mat. 22. 39. Rom. 13. 8 9. In which words we are to consider the Duty which is loue 1. Cor. 13. 1. Ioh. 4. 20 21 3. 14. and this loue must bee Vnfained Ro. 12. 9. 2. Cor. 6. 6. 1. Ioh. 3. 18. Feruēt 1. Pet. 4. 8. 1. Pet. 1. 22. Obiect thy neighbour whereby is meant euery one that is neere vnto v● not onely in friendship as the Pharises imagined Math. 5. 43. or in place and dwelling as the word is commonly vsed but also in nature as euery man is being made of the same blood Act. 17. 26. the same flesh Esa. 58. 7. after the same image of God Gen. 9. 6. Howbeit of this loue there are degrees Gal. 6. 10. 1. Tim. 5. 8. Gen. 2. 24. Manner as thy selfe Mat. 7. 12 that is as thou oughtest to loue thy selfe in regard both of the loue Naturall whereby thou des●est thine own good and safety as the preseruation of thy Life and health Wiues chastity Goods Good name c. Spirituall whereby thou desirest and seekest the saluation of thy soule and the meanes thereof The division of the second Table The commandements of the second Table cōcerne such duties and vices as are either Peculiar to some sorts of men as of Superiours to inferiours Inferiours to superiours as in the 5. Commandement Cōmon to all they forbid such sins against the neighbour as either Haue the consent of the will to doe them and they are committed against the Person as in the sixth Commandement Adiuncts of the Person whether Inward as Chastity in the seuenth Cōmandement Outward as Goods in the 8. Commādement Good name in the ninth Goe before the consent of the will as concupiscence in the tenth Commandement The fifth Commandement The Affirmatiue part Commanding the duties of superiours and inferiours Which are either Generall to all Superiours Inferiours Peculiar to some The generall duties of all superiours 1. To shew themselues worthy of honour that as they would bee honoured as Parents so they should behaue themselues as Parents 2. To carry themselues moderately and modestly towards their inferiours Deut. 17. 20. 3. To shew grauity answerable to their dignity Iob 29. 8. 4. To goe before their inferiours according to knowledge in the example of good life 1. Pet. 3. 7. Psal. 101 2. The general dutie of all inferiours is to honour their superiours this honour is partly Inward viz. a reuerent estimation of them according to their superiority Outward of the Signe according to the manner of the countrey as to Rise vp to them Iob 29. 8. Goe to meet them Gen. 18. 2. Bow the knee and put off the hat Gen. 18. 2. Stand before them Iob 29. 8. Gen. 18. 8. Giue them the precedence 1. King 2. 19. Be silent when they speak Iob 29 9 10. Vse words of reuerence 1. Pet. 3. 6. Gen. 31. 35. 42. 10. 1. Sam. 1. 15. Deed to minister vnto them as iust occasion is offered Genes 18. 4 5. c. Mat. 8 9. The Negatiue part Forbidding the offences of Superiours Inferiours Opp. To Shew themselues vnworthy of honour Carry themselues Insolently towards their inferiours Lightly before thē Dissolutely before thē Opp. To Despise superiours Behaue our selues towards them Vnreuerently Vndutifully Speciall duties Superiours are such as haue any preeminence aboue vs whether it be in Excellency onely and that in respect of gifts they haue Receiued as all our betters whether in gifts Inward as of the minde Outward as Age as the Ancient Pro. 16. 31. Degree by reason of Birth as Noblemen and Gentlemen Wealth Bestowed on vs as our Benefactors Authority also as our Gouernours Of Superiours in gifts receiued of God as our betters which signification in our modesty is to be extended to those who are our superiours or equals in any gifts though perhaps inferiours in others Phil. 2. 3. Rom. 12. 10. And first of superiours in the gifts of the minde as learning Arts wisedome vertue c. their duty is In humility to acknowledge their gifts to bee committed vnto them as talents whereof they are to giue a strait account Willingly to expose them to the Glory of God Ma● 25. Good of others 1. Cor. 12. 7. The duties of inferiours toward their superiours in the gifts of the mind viz. to Acknowledge ingenuously the gifts of God where they are and in that degree wherein they are to praise God for them c. Reuerence the party in whom they are Seeke
Duties of seruants partly Common as to Loue their masters from which loue will arise a Tender care of their masters Credit Welfare Loue to their masters children Reuerence and honour them 1. Tim. 6. 1. 2. King 5. 13. Feare them Mal. 1. 6. Submit themselues to their Commandements and to obey them Ephes 6. 5. Col. 3. 22 23. Corrections 1. Pet. 2. 1● Gen. 16. 9. More peculiar to them as to be Diligent Col. 3. 22 23. Ephes. 6. 5. Genes 31. 40. Faithfull and true Tit. 2. 10. Secret Thrifty for their masters profit Carefull to please their masters in all lawfull things Tit. 2. 9. Duties Scholasticall and Academicall The common duties not to mention the particular of Superiours and gouernours in Schooles and Vniuersities that as they are called Fathers so they should behaue themselues as fathers to their inferiours 2. King 2. 12. Hence it is ●hat Salomon in his writings calleth the party whom he instructeth his Sonne Inferiours that as they are termed sonnes so they should demeane themselues as dutifull children 2. King 2. 3. Amos 7. 14. Phil. 2. 22. Opp. Not to loue their masters nor to care for their credit or welfare To despise them 1. Tim. 6. 2. Not to stand in awe of them To be disobedient To answere againe Tit. 2. 9. To be idle and slothfull Math. 25. 26. To be vnfaithfull and vntrue 2. Sam. 16. 3. To divulge his masters secrets To waste his masters goods Luk. 16. 1. Not to care for displeasing their masters Ecclesiasticall betwixt the Ministers who are Fathers Iudg. 17. 10 18 19. 2. King 13. 14. 1. Cor. 4. 15. People who are the children Gal. 4. 19. Philem. 10. The duties of Ministers respect their Ministery Life in both which they are to go before the people Deu. 33. ● Act. 20. 28. 1. Tim. 4. 1● Tit. 2. 7 8. As touching the ministery he is to preach the Word in season and out of season 2. Tim. 4. 2. and thereto hee is bound by a double bond of necessity in respect of Himselfe 1. Cor. 9. 16. Ezech. 34. 2 10. Zac. 11. 17. Math. 25. 26 28 30. People Luk. 10. 42. Prou. 29. 18. Rom. 1. 16. 17. 1. Cor. 1. 21. As touching his life hee ought to be an example to his flock Tit. 2. 7. 1. Tim. 4. 12. 1. Thes. 2. 10. being in General blamelesse 1. Tim. 3. 2. Tit. 1. 6. Particular towards God godly 1. Tim. 4. 7 12. ● 6. 11. Neighbour Iust. Psalm 132. 9. Charitable 1. Tim. 3. 2 c. 6. 11. Meeke 1. Tim. 3. 2 c. 6. 11. Courteous 1. Tim. 3. 2 c. 6. 11. Liberall 1. Tim. 3. 2 c. 6. 11. Himselfe Sober Temperate Chaste and modest 2. Tim. 2. 22. Opp. Not to feede the people either because he is Vnable Esa. 56. 10. Vnwilling through Idlenesse Zac. 11. 17. Couetousnesse as Non-residents not prouiding for their cures To bee blame-worthy being in respect of God irreligious and profane Neighbour Vniust 1. Tim. 3. 3. Vncharitable 1. Tim. 3. 3. Hasty and vnquiet 1. Tim. 3. 3. Vncourteous Couetous Esa. 36. 11. Mic. 3. 11. Himselfe Intemperate Incontinent Duties of the people towards their Ministers viz. to1 Tim. 3. 3. Loue them dearly 1. Thes. 5. 13. Galat. 4. 15. Reuerence them highly Philip. 2. 29. 2. Cor. 7. 19. Gal. 4. 14. 1. Tim. 5. 17. Submit our selues to their ministery and to obey them Heb. 13. 17. Allow them liberal maintenance 1. Tim. 5. 17 18. Prou. 3. 9. Galat. 6. 6 7. 1. Cor. 9. 7 8 9 11 13. Politicall duties are either Common to all as they are members of the Common-weale Peculiar to Superiours Inferiours The common duty the loue of our countrey whose common good is to be perferred before all particular duties which we owe either to others or to our selues All therefore must labour to bee good Common-wealths-men 2. Sam. 24. 17. Nehem. 1. 4. 2. 3. Ier. 9. 1. Psalm 122. 6 7 8. Superiours in the Cōmonweale are The Soueraigne Prince All other Magistrates 1. Pet. 2. 13 14. all which are fathers of their coūtrey so are to behaue thēselues Gen. 45. 8. Iudg. 5. 7. Opp. To Hate the Ministers for their worke sake 1. King 22. 8. Contemne and despise them Luk. 10. 16. Mocke or otherwise abuse them 2. Chron. 36. 16. 2. King 2. 23 24. 1. King 13. 4. Psal. 105 15. Resist or disobey their ministery Hos. 4. 4. Deut. 17. 12. Act. 5. 39. De●y them sufficient maintenance which is a mocking of God Gal. 6. 6 7. Withdraw from them that which by Law is appointed to them which is sacriledge and spoyling of God Mal. 3. 8 9. Opp. To be Vnprofitable members in the Common-weale Hurtfull and pernicious as Traytors and other malefactors The Soueraigne Princes Duty is the good and commendable exercise of his soueraigne power which cōsisteth especially in Making good lawes and seeing them executed Creating the Magistrates of State containing them in their duty Exempting frō death such as they may lawfully pardon being by the rigor of the Law condemned to dea●h The high and last Appeales Waging warres and concluding peace In all w ch respects his gouernment must be Godly seeking the glory of God Iust seeking the good of the Commonweale Vertues Piety and the true feare of God Deut. 17. 19. Iustice. Prou. 29. 4. Clemency Prou. 20. 28. Bounty and liberality Deut. 17. 17. Prou. 28. 16. Wisedome and learning Psalm 2. 10. Fortitude and courage Temperance and sobriety Prou. 30. 4 5. Eccl. 10. 13 14. Chastity Deut. 17. 17. Prou. 31. 3. Modesty and humility Deut. 17. 20. Psalm 131. 1. Of Magistrates Their Duty the conscionable execution of their office to the Glory of God Honour of the Soueraigne Good of the Common-wealth Vertues Exod. 18. 21. Deut. 1. 13. for they ought to be Men of courage Fearing God Faithfull and true Haters of rewards and free from couetousnesse Deut 16. 19 ● 23. 8. Wise and pru●ent Vnpartiall and iust without respect of persons Deut. 16. 18 19 20. Opp. To seeke themselues Dastards and fearfull Ioh. 19. 12 13. Irreligious Vnfaithfull and vnture Couetous giuen to Bribery Act. 24. 26. Prou. 29. 4. Extortion Vndiscreet Vniust respecters of persons Prou. 28. 2● Duties of the Subiects towards their Soueraigne Prince 1. A speciall loue of them from whence ariseth a Speciall care of their safety esteeming highly of them 2. Sam. 18. 3. 21. 17. Lam. 4. 20. Desire to pray for thē 1. Tim. 2. 1 2 Psal. 61. 6 7. 2. To honour and reuerence them as the supreme Gouernours vnder Christ. 1. Pet. 2. 17. Prou. 24. 21. 3. To be obedient and subiect to them and that for conscience sake 1. Pet. 2. 13. Rom. 13. 1 5. 4. To be seruiceable vnto them with our bodies and goods Rom. 13. 6 7. Mat. 17. 27. 22. 21. Duties of the people towards the Magistra●e being the cōmon duties of inferiours towards their Gouernours viz. Reuerence Subiection to their lawfull Commandements