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honour_n due_a fear_v tribute_n 3,178 5 10.8957 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A53963 A practical discourse upon the Blessed Sacrament shewing the duties of the communicant before, at, and after the Eucharist / by Edward Pelling ... Pelling, Edward, d. 1718. 1692 (1692) Wing P1089; ESTC R20512 120,778 284

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there is no respect of persons Col. 3. 25. TO forbear all Fashood Dissimulation Truth and Insincerity And so the Holy Scripture commands us Not to lye one to another Col. 3. 9. but putting away all lying to speak every Man truth with his Neighbour Ephes 4. 25. Because lying lips are abomination to the Lord but they that deal truly are his delight Prov. 12. 22. TO be candid in our Behaviour towards all men Not to be given to reviling Candour backbitings whisperings railings evil surmisings or judging one another but in all points to walk by the Rule of Charity which suffereth long and is kind which envieth not which vaunteth not it self which is not puffed up which behaveth not it self unseemly which seeketh not her own which is not easily provoked which thinketh no evil which rejoyceth not in iniquity but which rejoyceth in the truth which beareth all things believeth all things that are good hopeth all things endureth all things 1 Cor. 13. 4 5 6 7. and which covereth a multitude of Sins 1 Pet. 4. 8. TO be merciful to the Necessitous Using Hospitality without grudging Mercy 1 Pet. 4. 9. Visiting the Fatherless and Widows in their distress Jam. 1. 27. Praying for the sick Jam. 5. 16. teaching and admonishing one another Col. 3. 16. Distributing to the necessity of Saints Rom. 12. 13. Doing good to the poor being rich in good works ready to distribute willing to communicate laying up in store for our selves a good foundation against the time to come that we may lay hold on eternal life 1 Tim. 6. 18 19. TO be kind and obliging in our deportment Courtesie having compassion one of another being pitiful and courteous 1 Pet. 3. 8. Being gentle and easie to be entreated Jam. 3. 17. bearing the infirmities of the weak every one pleasing his Neighbour for his good to edification Rom. 15. 1 2. Comforting the feeble minded supporting the weak being patient towards all men 1 Thes 5. 14. Rejoycing with them that rejoice and weeping with them that weep Rom. 12. 15. TO be kindly affectioned even to our Forgiving Enemies Enemies Let all bitterness and wrath and anger and clamour and evil-speaking be put away from you with all malice Ephes 4 21. Instead of rendring evil for evil or railing for railing 1 Pet. 3. 9. Love your enemies bless them that curse you do good to them that hate and pray for them that despitefully use you and persecute you Matth. 5. 44. Dearly be loved avenge not your selves but rather give place unto wrath for it is written vengeance is mine I will repay saith the Lord. Therefore if thine enemy hunger feed him if he thirst give him drink for in so doing thou shalt heap coals of fire upon his head Rom. 12. 19 20. TO be modest and inoffensive in your familiar discourse Swear not at Modesty all Matth. 5. 34. Bless but curse not Rom. 12. 14. Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister Grace unto the hearers Ephes 4. 29. And let your speech be alway with Grace seasoned with salt that ye may know how ye ought to answer every man Col. 4. 6. TO be lovers and makers of peace If ye have bitter envying and strife in Peaceableness your Hearts glory not and lye not against the truth this wisdom descendeth not from above but is earthly sensual devillish for where envying and strife is there is confusion and every evil work Jam. 3. 14 15 16. Study therefore to be quiet and do do your own business 1 Thes 4. 11. Follow peace with all men Heb. 12. 14. Be at peace among your selves 1 Thes 5. 13. Seek peace and ensue it 1 Pet. 3. 11. And follow after the things that make for peace Rom. 14. 19. And if it be possible and as much as lieth in you live peaceably with all men Rom. 12. 18. FOR the obtaining of this the greatest Blessing upon Earth such a perfect Virtues relating to Civil Government Peace as may resemble the State of the Blessed in Heaven there are other Virtues still which relate directly to our Governours To our Temporal Governours That we render to Caesar the things that are Caesar's Matth. 22. 21. That we pay to all their dues Tribute to whom Tribute is due Custom to whom Custom Fear to whom Fear Honour to whom Honour Rom. 13. 7. That we submit our selves to every Ordinance of man for the Lord's sake whether it be to the King as Supreme or unto Governors as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well for so is the Will of God 1 Pet. 2. 13 14. And that every Soul be subject unto the higher Powers because there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the Ordinance of God and they that resist shall receive to themselves damnation Wherefore we must needs be subject not only for wrath but also for Conscience sake Rom. 13. 1 2 5. TO our Spiritual Gevernors also the To our Spiritual Governours Bishops and other Pastors of the Church That we obey them that have the rule over us and submit our selves for they watch for our souls as they that must give account that they may do it with joy and not with grief for that is unprofitable for us Heb. 13. 17. That we know them which labour among us and are over us in the Lord and admonish us That we esteem them very highly in love for their works 1 Thes 5. 12 13. That such as rule well be counted worthy of double honour especially they who labour with toyl and hazard in the word and doctrine 1 Tim. 5. 17. TO the whole Estate and Body of the Church also That we forsake not the To the whole State of the Church assembling of our selves together as the manner of some is Heb. 10. 25. That we be not contentious about Circumstantials where we have no such Custom nor the Churches of God 1 Cor. 11. 16. That we endeavour to keep the unity of the Spirit in the bond of Peace because there is one Body and one Spirit even as we are called in one hope of our calling One Lord one Faith one Baptism one God and Father of all who is above all and through all and in us all Epes 4. 3 4 5 6. Therefore I beseech you Brethren by the name of our Lord Jesus Christ that ye all speak the same thing and that there be no division among you but that ye be perfectly joined in the same mind and in the same judgment 1 Cor. 1. 10. And that ye give none offence neither to the Jews nor to the Gentles nor to the Church of God 1 Cor. 10. 32. IF these things be in you and abound Virtues relating unto God you