Selected quad for the lemma: honour_n
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A18688
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The Ordenarye for all faythfull Chrystiãs to leade a vertuous and Godly lyfe here in this vale of miserie / translated out of Doutche into Inglysh by Anthony Scoloker. A Right goodly rule howe all faithfull Christians shall occupie and exercise them selves in their daily prayers
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Scoloker, Anthony, fl. 1548.
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1548
(1548)
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STC 5199.7; ESTC S3070
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33,919
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114
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oppressed froÌ„ the power of the violent / do not greue nor oppresse the straunger / the fatherlesse nor the widdowe / and sheade no innocent bloude in this place Psal 2. a. Ezay 37. c. Be wise nowe therfore O ye Kinges be warned ye that are iudges of the earth Serue the lord with feare / ande reioyce before hym with reuerence Kisse the sonne least the lorde be angrie / aÌ„d so ye perish from the ryght waye SapieÌ„t 1. a 3. Reg. 3. a. O set your affection vppon wysdome / ye that be Iudges of the earth Make no labour to be made a Iudge / excepte it so were that thou couldest mightelie put downe wickednesse Eccle. vâ—â— a Iob. ix a â—â—d c Luk. xix b Take hede ye Iudges what ye doo / for ye execute not the iudgement of man / but of the lorde ij Par. xix And he is with you in iudgement Therfore let the feare of the lord be with you / aÌ„d beware / aÌ„d do it for with the lorde oure God there is no vnrightuousnes nor respect of parsones / nor accepting of giftes In iudgement be mercyfull vnto the fatherles as a father / ande be in steade of an husband vnto their mother Eccle. iiij b With true IudgemeÌ„t the King setteth vp the lande / but if he be a maÌ„ that taketh giftes / he turneth it vpsid downe Pro. xxix a Be no accepter of parsones / neither be desyrous of giftes for they make wyse meÌ„ blinde / ande chaunge the wordes of the rightuous Deut. xvij He that hath respect of pariones in iudgement doth not well / and why Pro. xxviij He wyll do wronge / yea euen for a pece of bread A wise iudge wil ordre his people with discretion / and where a man of vnderstaÌ„ding beareth rule / there goeth it well As the iudge of the people is him selfe / euen so are his offycers / and loke what maner of man the ruler of the citie is / soche are they that dwell therin Pro. xxix b Pro. xvij d Apoc. xxiij a The vngodlie taketh giftes oute of the bosome to wraste the waies of iudgemeÌ„t Exod. xxiij Thou shalt not wrast the right of thy poore in his cause Kepe thy farre froÌ„ false matters Susan viij Deut. xvij The innocent and rightuous shalte thou not slea Thou shalt take no giftes / for giftes blinde euen them that are sharpe of sighte / ande wrast the ryghtuous causes Eecl xx d Leu. xxiiij Ezay v. e Prou iij. a Deut. xvij Ezec. xiiij Cursed is he that wrasteth the right of the widdowe Wo vnto them that are coÌ„ning men to suppe oute wine and experte to set vp dronkennes These gyue senteÌ„ce with the vngodly for rewardes / but coÌ„dempne the iuste cause of the rightuous Ezay x. a Luk. xij f Mat. xxiiij Wo be vnto you o ye Iudges that make vnrightuous lawes / ande deuyse thynges whiche be to harde for to kepe / wher thorow the poore are oppressed on euery syde / and the innocentes of my people / are therwith robbed of iudgemeÌ„t / that widdowes maye be youre praye / and that ye maye robbe the fatherles Esa xxviij If thou be made a ruler / pride not thy selfs therin / but be thou as one of the people Eccl. 32. a Deut. xvij Let him that ruleth be diligent â—oâ—na xij b Howe subiectes shall behaue theÌ„selues towardes theyr superiours and temporall Rulers Exod xxij Act. xxiij a The rulers of the People shalt thou not blaspheme Pro. xxiiij and xx a Feare the lorde and the kinge / and kepe no companie with the slaunderous / for their destruction shall come sodenlye i. Timo. ij Praye for kynges and Rulers Tito iij. a Rom. iv a i. Petr. ij a Warne the people that they submite theÌ„selues vnto Princes / ande to the higher auctoritie and to obeye the offycers i. Petr. ij a Submitte your selues vnto all maner ordenaunce of men for the Lordes sake / whether it be vnto the kinge / as vnto the chefe heade / or vnto Rulers / as vnto theÌ„ that are sent of him for the punishment of euell doers / but for the praise of them that do well Tito iij. a Rom. xiij a Let euery soule submitte hym selfe to the auctorite of the hygher powers For there is no power but of God Sap vi a i. Petr. a. b The powers that be / are ordeined of God / so that who soeuer resysteth the power / resysteth the ordâ—naunce of God And they that resyste shall receyue to them selues dampnation For rulers are not to be feared for good woorkes but for euell Rom. xiij And the ruler beareth not the swearde for nought For he is the minister of God a taker of vengeaunce / to punish him that doth euell / Wherefore ye must nedes obeye / not onely for punyshment but also because of coÌ„science For this cause must ye giue tribute also For they are Gods mynisters / which maintaine the same defence Rom. xiij b Mat. â—vij â— Giue to euery man therfore his duetie / tribute / to whome trybute belongeth / custome to whome custome is due / feare / to whome feare belongeth / honoure / to whome honoure pertaineth Geue vnto the Emperour / that which is the Emperours Mat xxij c Mat. â—vij d Rom. xiij d And giue vnto God / that whych is Gods Howe parentes / as father and mother / ought to rule and brynge vp theyr Children in the feare of the lorde Eccl. vij c and c. a If thou haue sonnes / bringe them vp in nurtoure and learning / and holde theÌ„ in awe from theyr youth vp If thou haue doughters / kepe theyr body / and shewe not thy face cherefull towarde them Marie thy doughter / ande so shalte thou perfourme a weightie mater / but giue her to a man of vnderstandinge Eccl. 30. Who so loueth hys childe / holdeth him styll vnder correction / that he maye haue Ioye of him afterward Prou. 23. e and 23. Deu. vj. e. He that teacheth his soÌ„ne / shal haue ioy of hiÌ„ / aÌ„d nedeth not to be ashamed among his acquaintaunce Who so enformeth aÌ„d teacheth his sonne / greueth the ennemy / aÌ„d before frendes he maye haue ioye of him If thou dye yet arte thou as though thou were not dead / for thou hast left one behinde the / that is lyke vnto the. An vntamed horse wylbe harde / and a wanton childe wil be wilfull If thou bring vp thy chylde dylycatelye / he shall make the afrayd / and if thou playe with hym / he shall bringe the to he auynes Laugh not with him / least thou wepe with him also / and least thy teeth be set on edge at the last If thy doughter be wanton / kepe her strayghtlye / least she cause thine ennemyes laughe the to scorne / and the whole citie to