Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	due_a	fear_n	tribute_n	2,900	5	10.7895	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00290	The booke of common prayer, and adminystracion of the sacramentes, and other rites and ceremonies in the Churche of Englande.; Book of common prayer	Church of England.	1553 (1553)	STC 16288A; ESTC S123394	285,183	443

it Whē Iesus hearde these woordes he merueiled sayde to them that folowed him verely I say vnto you I haue not foūd so great fayth in Israel I say vnto you that many shal come frō the East Weste and shall reste with Abraham Isaac and Iacob in the kyngdome of heauen but the children of the Kingdome shabe caste oute into vtter darkenes there shall bee wepyng and gnashyng of teeth And Iesus said vnto the Centurion Goe thy waye and as thou beleuest so bee it vnto thee and hys seruaunte was healed in the selfe same houre The fourth Sunday after Christmas ¶ The Collecte GOd whiche knowest vs to bee sette in the middest of so many and great daungers that for mans fraylnesse we cannot always stande vprightly Graunte to vs the health of body and soule that all those thinges whiche we suffre for sinne by thy helpe we may wel passe and ouercome through Christe oure Lorde ¶ The Epistle Ro. xiii LEt euery soule submitte hymselfe vnto the auctoritie of the higher powers for there is no power but of God The powers that be are ordained of God whosoeuer therefore resisteth power resisteth the ordinaunce of god But they that resiste shal receiue to themselues damnacyon For rulers are not fearefull to them that doe good but to them that doe euill Wilt thou be withoute feare of the power doe well then and so shalte thou bee praysed of the same for he is the minister of God for thy wealth But and if thou doe that whiche is euil then feare for he beareth not the sweorde for nought for he is the minister of God to take vengeaunce on them that do euyll Wherefore ye muste nedes obey not onely for feare of vengeaunce but also because of conscyence and euen for this cause pay ye tribute For they are Goddes ministers seruing for that purpose Geue to euery man therefore hys duetye tribute to whom tribute belongeth custome to whom custome is due feare to whom feare belongeth honour to whō honour pertayneth ¶ The Gospell Mat. viii ANd when he entered into a shippe his disciples folowed hym And behold there arose a great tempeste in the sea insomuche as the shyppe was couered with waues but he was aslepe And hys disciples came to hym and awoke hym saying Master saue vs we peryshe And he sayde vnto them why are ye fearefull O ye of lytle faythe Then he arose and rebuked the wyndes and the sea and there folowed a greate calme But the men meruayled saying what maner of man is thys that bothe wyndes and sea obeye hym And when he was come to the other syde into the countrey of the Gergesites there met with hym two possessed of deuils which came oute of the graues and were oute of measure fierce so that no manne myghte goe by that waye And behold they cried out saying O Iesu thou sonne of God what haue we to doe with thee Arte thou come hither to tormente vs beefore the tyme And there was a good waye of from them a heerde of Swyne fedyng So the deuils besought him saying If thou cast vs oute suffre vs to goe into the heerd of Swyne And he sayde vnto them goe youre wayes Then wente they oute and departed into the heerd of Swyne And beholde the whole heerd of Swyne was caryed headlong into the sea and peryshed in the waters Then they that kepte them fled and went theyr wayes into the cytie and tolde euery thyng and what had happened vnto the possessed of the deuils And beholde the whole citye came oute to mete Iesus and when they sawe hym they besought hym that he woulde departe out of theyr coastes ¶ The fifth Sundaye after the Epiphanie ¶ The Collecte LOrde we beseche thee to kepe thy Churche and householde continually in thy true relygion that they whyche doe leane onely vpon hope of thy heauenly grace maye euermore bee defended by thy myghtye power Through Christe oure Lorde ¶ The Epistle Collo iii. PVt vpon you as the electe of God tendre mercy kindnes humblenes of mynde mekenesse long suffryng forbearyng one another and forgeuing one another yf any man haue a quarell agaynste another as Christe forgaue you euen so doe ye Aboue all these thinges put on loue which is the bonde of perfectnes And the peace of God rule your heartes to the which peace yeare called in one bodye And see that ye be thankefull Let the word of Christe dwell in you plenteously with all wisedome Teache and exhort your owne selues in Psalmes and Hymnes and spirituall songes singing with grace in youre heartes to the Lorde And whatsoeuer ye doe in woorde or dede doe all in the name of the Lord Iesu geuyng thankes to God the father by hym ¶ The Gospell Mat. xiii THe kyngdome of heauen is lyke vnto a manne whiche sowed good seede in his fielde but while men slepte his enemie came and sowed tares among the wheate and wente his waye But when the blade was sprong vp had brought furth fruite then appeared the tares also So the seruaūtes of the housholder came and sayde vnto hym Sir didst not thou sowe good seede in thy fielde from whence then hathe it tares He sayde vnto them the enuyous man hathe doone this The seruauntes sayde vnto him wilte thou then that we goe and wede them vp But he sayd naye leaste while ye gather vp the tares ye plucke vp also the wheate with them let bothe growe together vntill the haruest and in the tyme of haruest I wyll saye to the reapers gather ye fyrste the tares and bynde them together in sheaues to bee brente but gather the wheate into my barne The sixth Sunday if there be so many shal haue thesame Collect Episstle and Gospell that was vpon the fifth Sundaye ¶ The Sunday called Septuagesima ¶ The Collecte O Lord we beseche thee fauourably to heare the praiers of thy people that we which are iustli punished for our offences maie be mercifullye delyuered by thy goodnesse for the glori of thy name through Iesu Christ our sauiour who liueth and reygneth worlde withoute ende ¶ The Epistle i. Cor. ix PErceiue ye not howe that they whiche runne in a course runne all but one receiueth the rewarde So runne that ye maye obtayne Euery man that proueth masteries abstaineth from all thynges And they doe it to obtayne a crowne that shall peryshe but we to obteine an euerlastyng crowne I therfore so runne not as at an vncertayne thyng So fight I not as one that beateth the ayre but I tame my bodye and bryng it into subieccion lest by any meanes it come to passe that when I haue preached to other I my selfe shoulde be a castawaye ¶ The Gospell Mat. xx THe kyngdome of heauen is lyke vnto a manne that is an housholder whiche wente oute early in the morning to hire labourers into his vineyarde And when the agremente was made with the labourers for a peny a daye he