Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	due_a	fear_n	tribute_n	2,900	5	10.7895	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10349	Biblia the Byble, that is, the holy Scrypture of the Olde and New Testament, faithfully translated in to Englyshe.; Bible. English. Coverdale. 1537.	Coverdale, Miles, 1488-1568.	1535 (1535)	STC 2063.3; ESTC S5059	2,069,535	1,172

same for he is the minister off God for thy wealth But yff thou do euell then feare for he beareth not the swerde for naughte For he is the mynister of God a taker of vengeaunce to punyshe him that doth euell Wherfore ye must nedes obeye not onely for punyshmeÌ„t but also because of conscience For this cause must ye geue trybute also For they are Gods mynisters which maÌ„teyne y e same defence Geue to euery man therfore his dutye tribute to whom tribute belongeth custome to whom custome is due feare to whom feare belongeth honoure to whom honoure pertayneth Owe nothinge to eny man but to loue one another For he that loueth another hath fulfylled the lawe For where it is sayde Thou shalt not breake wedlocke thou shalt not kyll thou shalt not steale thou shalt not beare false witnesse thou shalt not lust and yf there be eny other commaundement it is compreheÌ„ded in this worde Thou shalt loue thy neghboure as thy selfe Loue doth his neghboure no euell Therfore is loue y e fulfillynge of the lawe And for so moch as we know this namely the tyme that the houre is now for vs to ryse from slepe For now is oure saluacion nearer then whan we beleued the nighte is past but the daye is come nye Let vs therfore cast awaye y e workes of darknesse and put on the armoure of lighte Let vs walke honestly as in the daye not in excesse off eatinge and in dronkennesse not in chamburynge and wantonnesse not in stryfe and enuyenge but put ye on the LORDE Iesus Christ and make not prouysion for y e flesh to fulfill the lustes of it The XIIII Chapter HIm that is weake in the faith receaue vnto you and trouble not the consciences One beleueth that he maye eate all thinge but he that is weake eateth herbes Let not him that eateth despyse him that eateth not and let not him which eateth not iudge him that eateth for God hath receaued him Who art thou that iudgest another mans seruauÌ„t He stondeth or falleth vnto his LORDE Yee he maye well stoÌ„de for God is able to make hiÌ„ stoÌ„de Some man putteth differeÌ„ce betwene daye daye but another man counteth all dayes alyke Let euery man be sure of his meanynge He that putteth difference in the daye doth it vnto the LORDE he that putteth no differeÌ„ce in the daye doth it vnto y e LORDE also He y t eateth eateth vnto the LORDE for he geueth God thaÌ„kes and he that eateth not eateth not vnto y e LORDE and geueth God thankes For none of vs lyueth to him selfe and none dyeth to him selfe Yf we lyue we lyue vnto the LORDE Yf we dye we dye vnto the LORDE Therfore whether we lyue or dye we are the LORDES For therto dyed Christ and rose agayne and reuyued that he mighte be LORDE both of deed and quycke But why iudgest thou y e brother Or thou other why despysest thou y e brother We shal all be broughte before y e iudgmeÌ„t seate of Christ. For it is wrytteÌ„ As truly as I lyue sayeth the LORDE all knees shal bowe vnto me all tuÌ„ges shal knowlege vnto God Thus shal euery one of vs geue acomptes for himselfe vnto God Let vs not therfore iudge one another eny more But iudge this rather y t nomaÌ„ put a stomblinge blocke or an occasion to fall in his brothers waye I knowe am full certified in y e LORDE Iesu y t there is nothinge coÌ„men of it selfe but vnto him y t iudgeth it to be coÌ„men to him is it coÌ„men But yf y e brother be greued ouer y e meate theÌ„ walkest thou not now after charite Destroye not w t thy meate him for whom Christ dyed Se therfore that youre treasure be not euell spokeÌ„ of For the kyngdome of God is not meate and drynke but righteousnes peace and ioye in the holy goost He that in these thinges serueth Christ pleaseth God is coÌ„mended of meÌ„ Let vs therfore folowe those thinges which make for peace thinges wherwith one maye edifye another Destroye not y e worke of God for eny meates sake All thinges truly are cleane but it is euell for y t maÌ„ which eateth w t hurte of his coÌ„science It is moch better y t thou eate no flesh and drynke no wyne nor eny thinge wherby thy brother stombleth or falleth or is made weake Hast thou faith haue it with y e selfe before God happye is he that coÌ„demneth not him selfe in y t thinge which he aloweth But he that maketh conscience of it and yet eateth is dampned because he doth it not of faith For what so euer is not of faith that same is synne The XV. Chapter WE that are stronge ought to beare y e fraylnesse of them which are weake and not to stonde in oure awne consaytes Let euery one of vs ordre himselfe so that he please his neghboure vnto his welth and edifienge For Christ pleased not himselfe but as it is wrytten The rebukes of them which rebuked the are fallen vpon me What so euer thinges are wrytteÌ„ afore tyme are wrytten for oure learnynge that we thorow pacience and comforte off the scriptures might haue hope The God of pacience and consolacion graunte you to be like mynded one towarde another acordinge vnto Iesu Christ that ye beynge of one mynde maye w t one mouth prayse God the father of oure LORDE Iesu Christ. Wherfore receaue ye one another as Christ hath receaued you to the prayse off God But I saye that Christ Iesus was a mynister of the circumcision for the trueth of God to coÌ„firme the promyses made vnto the fathers and that the Heythen mighte prayse God because of mercy as it is wrytten For this cause wyl I prayse the amoÌ„ge the GeÌ„tyles and synge vnto thy name And agayne he sayeth Reioyse ye Heythen with his people And agayne Prayse the LORDE all ye Gentiles and laude him all ye nacioÌ„s And agayne Esay sayeth There shal be the rote of Iesse and he that shal ryse to rule the Gentyles in him shal the Gentyles trust The God off hope fyll you w t all ioye and peace in beleuynge y t ye maye be plenteous in hope thorow y e power of the holy goost I my selfe am full certified of you my brethren that ye youre selues are full of goodnes fylled with all knowlege so that ye are able to exhorte one another Neuertheles brethreÌ„ I haue somwhat more boldly wrytten vnto you as one that putteth you in remembraunce for the grace that is geueÌ„ me of God â–ª that I shulde be a mynister of Iesu Christ amonge the Heythen to declare the gospell of God that the Heythen mighte be an acceptable offerynge vnto God sanctified by the holy goost Therfore maye I boost myselfe thorow Iesu Christ that I medle with thinges perteyninge vnto God For I durst not speake

is hatefull before God and men and all wickednes of the Heithen is to be abhorred Because of vnrighteous dealinge wronge blasphemies and diuerse disceate a realme shal be traÌ„slated froÌ„ one people to another There is nothinge worse then a cuvetous man What prydest thou the o thou earth and aszshes There is not a more wicked thinge then to loue moneye And why soch one hath his soule to sell yet is he but fylthie doÌ„ge whyle he lyueth And though the phisician shewe his helpe neuer so longe yet in conclucion it goeth after this maner to daye a kynge tomorow deed For whan a man dyeth he is the heyre of serpentes beastes and wormes The begynnynge of mans pryde is to fall awaye from God and why his hert is gone from his maker for pryde is the origenall of all synne Who so taketh holde therof shal be fylled with cursinges and at y e last it shal ouer throwe him Therfore hath the LORDE brought the coÌ„gregacions of the wicked to dishono r and destroyed them vnto the ende God hath destroyed the seates of proude prynces and sett vp the meke in their steade God hath wythered the rotes of the proude Heithen and planted the lowly amonge them God hath ouerthrowne the londes of the Heithen and destroyed them out of the grounde He hath caused them to wyther awaye he hath brought them to naught and made the memoriall of them to ceasse from out of the earth God hath destroyed the name of the proude and left the name of y e humble of mynde Pryde was not made for man nether wrothfulnes for mens children The sede of men that feareth God shal be brought to honoure but y e sede which transgresseth the commaundementes of y e LORDE shal be shamed He y t is the ruler amoÌ„ge brethren is holdeÌ„ in honoure amoÌ„ge them and he regardeth soch as feare the LORDE The glory of the riche of the honorable and of the poore is the feare of God Despyse not thou the iust poore man and magnifie not y e rich vngodly Greate is the iudge and mightie in hono yet is there none greater then he y t feareth God Vnto y e seruaunt that is disceete shal the fre do seruyce He that is wyse and well nurtoured wyll not grudge whan he is refourmed an ignorauÌ„t body shal not come to honoure Be not proude to do thy worke and dispare not in the tyme of aduersite Better is he y t laboureth and hath plenteousnes of all thinges then he y t is gorgious and wanteth bred My sonne kepe thy soule in mekenes and geue her hir due honoure Who shal iustifie him that synneth agaynst himself Who wil honoure him that dishonoureth his owne life The poore is honoured for his faithfulnes and trueth but y e rich is had in reputacioÌ„ because of his goodes He that ordreth himself honestly in pouerte how moch more shal he behaue himself honestly in riches And who so ordreth himself vnhonestly in riches how moch more shal he behaue himself vnhonestly in pouerte The XI Chapter THe wyszdome of him y t is brought lowe shal lift vp his heade and shal make him to sytt amonge greate meÌ„ Commende not a man in his bewtye nether despyse a man in his vtter appearauÌ„ce The Bey is but a small beast amonge the foules yet is hir frute exceadiÌ„ge swete Be not proude of thy rayment and exalte not thyself in the daye of thy honoure for y e workes of the Hyest onely are wonderfull yee glorious secrete and vnknowne are his workes Many tyrauntes haue bene fayne to syt downe vpoÌ„ the earth y e vnlickly hath worne y e crowne Many mightie meÌ„ haue bene brought lowe and the honorable haue bene delyuered in to other mens handes Condemne no man before thou haue tryed out the matter and whan thou hast made enquisicion then refourme righteously Geue no senteÌ„ce before thou hast herde the cause but first let men tell out their tayles Stryue not for a matter that toucheth not thyself and stonde not in the iudgment of synners My sonne medle not with many matters yf thou wylt be riche thou shalt not gett it and though thou rennest y e waye afore yet shalt thou not escape There is some maÌ„ that laboureth and the more he weerieth himself the lesse he hath Agayne some man is slouthfull hath nede of helpe waÌ„teth streÌ„gth and hath greate pouerte and Gods eye loketh vpon him to good setteth him vp from his lowe estate and lifteth vp his heade so that many men maruell at him and geue honoure vnto God Prosperite and aduersite life and death pouerte and riches come all of the LORDE Wyszdome nurtoure and knowlege of y e lawe are with God loue and y e wayes of good are with him Erroure and darcknes are made for synners and they that exalte them selues in euell waxe olde in euell The gift of God remayneth for the righteous and his good wyl shal geue prosperite for euer Some man is rich by lyuynge nygardly and y t is the porcion of his rewarde in that he sayeth now haue I gotten rest and now wyl I eate and drynke of my goodes myself alone And yet he considereth not that the tyme draweth nye y t he must leaue all these thinges vnto other men and dye himself Stonde thou fast in thy couenaunt and exercyse thy self therin and remayne in the worke vnto y e age Contynue not in the workes of synners but put thy trust in God and byde in thine estate for it is but an easy thiÌ„ge in y e sight of God to make a poore man riche and that sodenly The blessinge of God haisteth to y e rewarde of the rightous and maketh his frutes soone to florish and prospere Saye not what helpeth it me and what shal I haue y e whyle Agayne saye not I haue ynough how can I wante Whan thou art in welfare forget not aduersite and whan it goeth not well with the haue a good hope that it shal be better For it is but a small thinge vnto God in the daye of death to rewarde euery maÌ„ acordinge to his wayes The aduersite of an houre maketh one to forgett all pleasure and whan a man dyeth his workes are discouered Prayse no body before his death for a man shal be knowne in his children Bringe not euery man in to thine house for the disceatfull layeth wayte dyuersly Like as a partrich in a mauÌ„de so is the hert of the proude and like as a spye that loketh vpon the fall of his neghbo For he turneth good vnto euell and slaundreth the chosen Of one sparck is made a greate fyre an vngodly maÌ„ layeth wayte for bloude Bewarre of the disceatfull for he ymagineth wicked thinges to bringe y t in to a perpetuall shame Yf thou takest an aleauÌ„t vnto y e he shal destroye the in vnquietnes and dryue the

Selected quad for the lemma: honour_n

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