Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	due_a	fear_n	tribute_n	2,900	5	10.7895	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02616	The great bragge and challenge of M. Champion a Jesuite co[m]monlye called Edmunde Campion, latelye arriued in Englande, contayninge nyne articles here seuerallye laide downe, directed by him to the lordes of the Counsail, / co[n]futed & aunswered by Meredith Hanmer ...	Campion, Edmund, Saint, 1540-1581.; Hanmer, Meredith, 1543-1604.	1581 (1581)	STC 12745; ESTC S3923	32,146	62

against you your Pharisaicall sects O the vvickednes hereof saith he they vvill shevve more holines in theire apparell then in the body of Christ c. that hee vvhich despayreth in Gods mercy should put his trust in the garmēt of a man The auncient councell of Gangra hath decreed Si quis virorum putauerit sancto pròposito id est continentiae conuenire vt pallio vtatur tanquam ex eo iustitiam habiturus c. Anathema sit If any man thinke it agreable to his holy purpose to vvit of cōtinent life to vveare a cloake as though therby he vvere to haue righteousnes c. let him be accursed And loke what is here spoken of the cloke maye bee vnderstoode of other habits and garments Many learned and Godly men from tyme to tyme haue lamented the miserable state of the Church seyng the infinite number that in shew professe religion the diuersity of orders their varing in seruice their addictyng vnto Saynctes seruinge as it is written rather the Creature then then the Creator In this respect the complaynt is made My people sayth the Lord haue done tvvo euilles They haue forsakē me the vvell of the vvater of life and digged them pittes yea vile and broken pittes that hold no vvater Kingdomes haue bene bepestred w t these swarmes of locusts eating the fatte of the earthe and makinge as it were heauen of this world Anno. 1279. there was a councell summoned at Lyons where the pope being presēt order was takē for the suppressing of Friers and religious mē that thenceforth there should but onely foure orders be receiued About the yeare 1392. Henry Crumpe an Irishman wrote a greate volume contra religiosos mendicātes Richard Fitz Rafe Archbyshop of Armach wrote xvi Bookes contra fratres mendicantes Innocentius 3. decreed Lest that the ouermuch diuersity of orders in religion bring great confusion into the church of God vve straitly forbid that none henceforth do inuent a nevve order but vvhosoeuer vill vovve or professe let him take one of the orders allovved I will not presentlye stande longer in recitinge eyther graue fathers or learned men who from time to tyme misliked not onely with the varying orders of Munkery Fratrye but also with the vayne and vnconstant heads of the deuysers and founders therof Your Cannon law layeth down what opiniō we should cōceaue of you such as you are in so doing quisquis cōtemptis hijs cum quibus viuit Lautiora sibi vel austeriora prae caeteris indumenta vel alimenta quaerit aut intēperans sui aut superstitiosus est VVhosoeuer dispisinge his ordinary trade of liuing procureth vnto himselfe beyonde others a more delicate or a more austere kinde of rayment or diet he is eyther intemperate or superstitious Now I come to tender your state and condition where ye say that yee haue resigned your interest and possibillity of vvealth honor and pleasure vvith other vvorldly felicityes Haue you solde your annuitye but ye made not the buyer priuye vnto your desperate enterpryse Haue ye done away your possibility why did ye so ye might haue bene a byshop you would make vs peraduenture beleue you care not for preferment no more then Theatinus the Iesuit who had vowed as wel as you but plaied the egregious hypocrite he pleaded pouerty but practised the fillyng of the poke quam sectā saith Caelius postea deseruit cum quod venabatur accepisset vvhich order he aftervvard forsoke vvho he had gotten that vvhich he gaped for Hee founde meanes to be Cardinall and afterward Pope When he should goe to Rome to be stalled in his Pontificalibus his bretherne the begginge Iesuites asked him whither hee wente his answeare was as Christ sometymes answeared his disciples vvhither I go thither cannot ye come meaninge that hee went to be Pope that he would playe the Iesuite no more that they should goe a ●●ging aboute the Countrey such is the holines of your societye in renouncinge the possibilitye of worldly preferment The Iesuite AT the voyce of our generall Prouost vvhich is to me a vvarrant from Heauen and an oracle from Christ I toke my voyage from Prage to Rome where our sayde Father Generall is alvvaye resident and from Rome to England as I mighte and would haue gone ioyouslye into anye parte of Christendome or heathens hadde I bene thervnto assigned The Aunsweare BY your words I gather first your obedience to your generall Prouost Secondlye your affiance and opinion of him and his auctority beynge as ye say a vvarrant to you from heauen and an oracle from Christ. Thirdly your pilgrimage frō Prage to Rome from Rome to England Touching your obedience tyinge your selfe to that order trade of life beyng an Englishmā to a forrain and a straunger whom yee call your Prouost enemy to god as we fynde by examininge your religion and as it were a sworne aduersarye to our soueraygne Lady the Queens maiestye the Crowne Dignity in y t he sēdeth such pilgrims as rebellious skoutes into her Dominiōs what scripture haue ye for your warāt ye are cōmaunded to geue vnto Caesar that vvhich is due vnto Caesar vnto God that vvhich is Gods tribute to vvhō tribute belongeth custome to vvhom custome belongeth feare to vvhom feare belongeth honor to vvhō honor belōgeth Agayne Feare God honor the King Agayne Let euery Soule be subiect vnto the higher Povvers Paul meaneth not here your subiection eyther to Pope or Prouost so forget your dutye to your Prince Wil yee bee tried by Peter be ye subiect sayth hee vnto all manner ordinaunce of men for the Lordes sake vvhether it be vnto the King as vnto the chief head either vnto rulers as vnto thē that are sente by him Herevpon Chrysostome that the Apostle sheweth quod ista imperentur omnibus Sacerdotibus Monachis nō solum secularibus That these ordinaunces haue a●tority ouer all both Priestes and Moncks not onely ouer seculer and lay persons Agayne sayth he be subiect etiam si Apostolus sit si Euangelista si Propheta siue quisquis tandem fueris yea if thou bee an Apostle if thou bee an Euangelist if thou be a Prophet yee whosoeuer thou be and agayne least you should thinke this any preiudice to Christian order hee sayth Neque enim pietatem subuertit ista subiectio neither doth this obedience to your Prince ouerthrowe piety or religion He asketh the question seeing then thou mayst haue a Prince that commendeth thy well doing and furthereth thyne affayres why becomest thou not obedient lastlye hee preuenteth an obiection which is moste commonlye ryse in the mouthes of Romishe Rebelles sayinge I will in no wise heare thee saye that oftentimes the Prynce abuseth his autority but beholde thou the goodlines or decency of this ordinaunce and thou shalt see the great wisedome of him that ordayned it from the beginning The Apostle layeth before