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honour_n day_n holy_a sabbath_n 2,006 5 9.7690 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B00129 [Paitrikes places] Hamilton, Patrick, 1504?-1528.; Frith, John, 1503-1533, tr. 1531 (1531) STC 12731.4; ESTC S92849 10,430 18

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vnto the saluatiō of the hoell worlde For he maye pacefye goddes wrath and satisfye his iustice sayeth my lorde by applyinge these merites to them that lacke good workes And so if that pope will / goddes iustice maye be fullye satisfyed and the hoell worlde saved Now if he maye so iustlye and easelye save the hoell worlde cherite also movinge him vnto it and yet will not applye these merites so frutefullye / then is the faute on lye his / and he the sonne of perdicyon and wort hye more payne then can be imagined And so is not the reason improved but moch more stablished / and as I thinke inevitable Beholde I praye you whother my lorde of Rochestre hath brought oure holye father in avauncynge his power so hye / even in to the depest pitte of hell Vvhich if my lorde saye true it is impossible for him to avoyde But it chaunceth vnto him even as it doth customablie where such pryde raigneth for when they are at the hyest / then falle they doune hedlinge vnto their vtter confusion and ruine If anye man feale him silfe greaved and not yet fullye satisfyed in this matter lette him wryte his minde / and by goddes grace I shall make him answere / that with spede ▪ ❧ ☜ Praye Christen reader that the worde of god maye encrease ☜ Amen Iohan Frith vnto the Christen Reader 1. Pet. 1. 2. Tim. 3 BLessed be god the father of oure lorde Iesus christe / which in these last and parylous tymes hath sturred vpp in all contres wittnesses vn to his sonne to testifye the truth vn to the vnfaithfull / to saue at the least so me from the snares of Antichrist which leade vn to perdicyon 1. Cor. 9. As ye maye here perceyve by that excellent and well lerned younge man Patrike borne in scotlande of a noble progenye / which to testifye the truth sought all meanes and toke vppon him preesthod euen as Paule circumcysed timothe to wynne the weake Iewes that he might be admitted to preach the pure worde of god Actes xvi Notwithstondinge assone as the chamberlayne and other bisshopes of scotlande had perceyved that the light beganne to sprynge whych disclosed their falshed that they convey in darkenesse / th●y layed handes on him and because he wolde not denye his savioure christ at their instance they burnte him to ashes Neverthelesse god of his bounteous merrye to pubish vn to the hole worlde / what a mā the monsters haue murthered / hath reserved a litle treatise made by this patrike / which if ye liste ye maye calle Patrikes places For it entreateth exactelye of certeyne comen places / which knowne / ye haue the pith of all diuinite This treatise haue I turned in to the english tongue to the profite of my nacyon to whom I besech god geue light / that they maye espye the deceytefull pathes of perdicyon retourne in to the right waye which leadeth vn to life everlastinge Amen Patrikes Places ¶ Of the lawe THe lawe is a doctrine that biddeth good forbiddeth evell as his cōmaundementes specifye ¶ The ten commaundementes 1 Thou salt worshuppe but one god 2. Thou shalt make y● none image to worshuppe i● 3. Thou shalt not swere by his name in vayne 4 Holde the sabboth daye holye 5 Honoure thy father and thy mother Er. 20. Mat 22. 6 Thou shalt not kille 7. Thou shalt not committe advoutry 8 Thou shalt not steale 9 Thou shalt beare no false witnesse 10 Thou shalt not desyre ought that belongeth to thy neyghboure ¶ He that loveth god and his neyghboure kepeth all the commaundementes of god Love thy lorde god with all thyne harte / with all thy soule and with all thy mynde Maior Deu. 6 Mat. 22 This is the first and greate commaundement The seconde is like vn to this that is / love thy neyghboure as thy silfe In these two commaundementes hange all the lawe and the prophetes ¶ He that loueth god / loueth his neyghboure Minor 1. Joa 4 If a man saye / I loue god / and yet hateth his brother / he is a lyar He that loveth not his brother whom he hath sene / how can he love god whō he hath not sene ¶ He that loueth his neyghboure as him selfe kepeth all the commaundementes of god Cōclusion Vvhat so ever ye wolde that men shulde do to you / even so do to them Mat. 7. For this is the lawe the prophetes Rom. 13. He that loveth his neyghboure / fulfilleth the lawe Thou shalt not committe advoutrye Thou shalt not kill Thou shalt not steale Thou shalt not beare false witnesse Thou shalt not desire / and so forth if there be any other commaundement / are all comprehended in this sainge loue thy neyghboure as thy silfe Gala. 5 All the lawe is fulfilled in one worde / that is / love thy neyghboure as thy selfe ¶ He that loveth god kepeth al the cōmaundmētes He that loveth his neighboure kepeth all the cōmaundementes of god Ro. xiij Gala. v. he that loveth god loveth his neyghboure Maior 1. Ioan. iiij ergo he that loueth god kepith all his commaunde mentes Minor ¶ He that hath the faith loueth god My father loveth you / because ye loue me and beleve that I come of god Ioan. 16 ¶ He that hath the faith kepeth all the commaundementes of god Conclusio He that hath the fayth / loveth god / ād he that loveth god kepeth all his commaundementes ergo he that hath the faith kepeth all the commaundementes of god ¶ He that kepeth one commaundement of god kepeth them all For with out faith it is impossible to kepe any of the commaundemētes of god / and he that hath the faith kepeth all the commaundementes of god Hebre. 11. ergo he that kepeth one commaundement of god kepeth them all ¶ He that kepeth not all the commaunde mentes of god kepeth not one of thē He that kepeth one commaundement of god / he kepeth all / ergo he that kepeth not all the cōmaun dementes of god kepeth not one of them ¶ It is not in oure power to kepe anye of the commaundementes of god Vvith out grace / it is impossible to kepe anye of the commaundementes of god / grace is not in oure power ergo it is not in oure power to kepe anye of the commaundemētes of god evē so maye you reason concerninge the holye gost and fayth The lawe was geuē to shew vs oure sinne By the lawe cometh the knowlege of synne I knew not what sinne mēt but thorow the lawe I had not knowne what lust had mēt / excepte the lawe had saide thou shalt not lust Roma 3. Roma 7. with out the lawe sinne was deed / that is it moued me not / neither wist I that it was sinne / which not withstōdinge was sinne forbobedē by the lawe The lawe bidd●th vs do that thinge whych