Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	day_n	holy_a	sabbath_n	2,006	5	9.7690	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04155	The key of knowledge which is, a little booke intended to bee of good use, as for all degrees of Christians, so especially for religious families, and religious schooles. The full use and contents whereof must be enquired in the preface or introduction to the worke, which is (first) deliberately to be read of those who desire to receive profit by the booke. By John Jackson, rector of Marsk neere Richmond in York-shire.	Jackson, John, 1600-1648.	1640 (1640)	STC 14297A; ESTC S100135	27,046	126

of Christ the sonne when to the greater comfort of the godly their Saviour shall bee their Iudge and to the wickeds greater terrour he whom they have crucified shall sit upon them Mnason How doe you sence the eighth Article I beleeve in the holy Ghost Apollos That there is an holy Spirit which is a distinct person from the father and the sonne and yet equall to cōsubstantiall with and proceeding from both whose offices are 1 Illumination or knowledge 2 Regeneration or sanctification 3 to unite and joyne us to Christ our head 4 to guide and governe us in the right way to eternitie 5 to comfort our hearts in both inward tentations and outward crosses and 6 lastly to seale us unto the day of redemption Mnason How much is contained in the ninth article I beleeve the holy Catholique Church the communion of Saints Apollos Foure particulars 1. that there is a Church to wit a congregation of men and women elected before time and called in time by the word and Spirit out of the whole masse of mankind to bee a chosen generation unto God 2 that this Church is holy both in regard of 1 Persons 2 meanes 3 time and 4 place of Gods worship 3. that it is Catholique that is not circumscribed or limited but universall in regard of 1 doctrine 2 members 3 time and 4 place 4. that in this holy Catholique Church there is a Societie and communion of Saints which have not onely union with Christ but also Communion one 〈◊〉 another Mnason Recite now the tenth article and then explaine it Apollos I beleeve the remission of sinnes that is I beleeve that every transgression of the law whereof I am guiltie since I had a being is not onely pardonable but after faith and repentance pardoned unto mee and further that though none but God can properly and of himselfe forgive my sinnes yet a lawfull minister who hath gifts from God and calling from men may both declare it to the peace of my Conscience and also bee Gods instrument to conveigh the same unto mee Mnason What importeth the eleventh Article wherein wee professe the resurrection of the body Apollos It importeth 3 things 1 that there shall bee the instauration of the same flesh the recollection of the same bones and dust 2 an evocation of the same soule either out of the place of blisse or misery 3 the reuniting of them together so as there shall be the same individuall compound after the resurrection both for kinde and number as was before death Mnason Tell me first the words and then the meaning of the twelfth and last Article and so you shall have satisfied mee in the first head of Catechisme which is touching thinges to bee beleeved Apollos The wordes are these I beleeve life everlasting the sence is this that there is an unconceaveable unutterable estate of perfect blisse and full happinesse where there shall be a necessary absence of all evill and a necessary presence of all good which ere long shall bee the lot and portion of mee in particular and in generall of all those who in this life are justified and sanctified Mnason Why doe wee conclude the Creed with Amen Apollos It makes it of a perfect and circular forme For Amen the last word is neither more nor lesse in value and importance then I beleeve the first including three thinges I knowledge 2 assent and 3 affiance Summer quarter Mnason Proceed now to the second chiefe head of Catechisme the ten Commandements the rule of love or of thinges to be done and first give mee the most auncient and receaved division of them Apollos That is the very same which was given by God the Lawgiver himselfe who divided these ten precepts into two tables placing foure in the former to point us out our duty to God and sixe in the latter to set forth our duty to man Mnason What rule is most necessary to be premised for the better understanding of these ten holy lawes Apollos This that every Commandement hath either expressed or understood both an affirmative part to bar sinns of Omission and a negative part to barre sinnes of Commission Mnason Shew mee both those parts in the first Commandement Apollos The affirmative part is this Thou shalt choose Iehovah to bee thy God and him onely shalt thou know feare love trust in and serve The negative is expressed Thou shalt not have any other Gods by which is prohibited 1. Atheisme or the having of noe God to worship 2. Polytheisme or the having of diverse Gods 3. Idolatrie or the having of a false God Mnason Shew mee the affirmative and negative parts of the second Commandement Apollos This is the affirmative thou shalt worship God by such meanes and after such a manner as is agreeable to his nature and prescribed in his word to wit in spirit and in truth John 4. 24. the negative is this Thou shalt not worship the true God after a false manner Mnason Doe the like in the third commandement I pray you Apollos The affirmative part of it is this in all things give God his due glory or conferre all due honour to God that is both to his divine nature and essence to his word and to his workes The negative is this thou shalt neither with unreverend thoughts or with blasphemous words or with prophane and irreligious actions strike through the glorious and ever blessed name of God or bereave him of the honour due unto him Mnason Proceed on to the fourth commandement the last of the first table Apollos It 's affirmative part is this Remember to keepe holy the Sabboth day whereby we are commanded two things first to keepe an outward rest or cessation from labour Secondly to sanctifie or keepe holy that rest The negative part is this Thou shalt not prophane the Lords Saboth either in the excesse by a Judaicall and superstitious observation of the outward rest or in the defect by neglecting either the publique or private sanctification thereof as namely by taking libertie to doe any manner of worke which falls not under one of these three heads workes of Pietie Charitie or necessitie Mnason What say you to the fifth commandement Honour thy father and mother Apollos It is a commandement of relations prescribing the mutuall offices of all inferiours and superiours The affirmative part enjoyneth all reverence love obedience and gratitude towards our elders betters in gifts of body mind estate patrons and benefactors domesticall parents scholasticall parents ecclesiasticall parents politicall parents and back againe all care governement protection provision and indulgence of them to us downeward The negative part prohibiteth all manner of disrespects and disregards either of superiours towards their inferiours or of inferiours towards their superiours Mnason Unfold now the sixt commandement Thou shalt not kill Apollos The

The Key of Knowledge which is A little booke intended to bee of good use as for all degrees of Christians so especially for Religious Families and Religious Schooles The full use and contents whereof must be enquired in the Preface or introduction to the worke which is first deliberately to be read of those who desire to receive profit by the Booke By JOHN JACKSON Rector of Marsk neere Richmond in York-shire Acts. 17. 23. As I passed by and beheld your Devotions I found an Altar with this Inscription To the unknowne God Whom therefore yee ignorantly worship him declare I unto you John 17. 3. This is lefe eternall to know thee to bee that onely true God and him whom thou hast sent Jesus Christ. LONDON Imprinted by Felix Kingston for Robert Milbourne and are to be sold at the signe of the holy Lambe in little Brittaine neere S. Butolphs Church 1640. TO THE WORshipfull and his ever honoured friends the whole posterity of his worthy Patron Sir Timothy Hutton deceased both to his Sonnes with their wives and Children and to his Daughters with their husbands and children namely Mathew Hutton of Marsk Esquire Iustice of peace Iames Maulleverer of Arncliffe Esquire Iohn Dodsworth of Thornton-watlasse Esquire Iustice of peace Edmund Cleburne of Cleburne Esquire Mr Timothy Hutton Mr Philip Hutton deceased his relict and issue M r Iohn Hutton and M r Thomas Hutton Peace c. THis little following book had beene in the Printers hands diverse daies ere ever I purposed any nuncupation or dedication of it at all At last it came into my minde to addresse it this way and that for these causes first out of honour to your chiefe Arch-Bishop Hutton of whom for his learning and gravitie this great Encomium was publiquely given that hee was worthy to sit President in a generall Councell Secondly because I was well ascertained my book could receive no smut from you being people of whole fame for native gentlenesse innocency of manners faire deportment and for the constant and uniforme profession of Religion Thirdly for that the most of you are spread into a goodly posterity and have faire sonnes and daughters unto whom these things may bee truely usefull to ground them soundly in Religion so as neither Abundance can choake nor Indigence ever starve in them those due respects they owe to divine powers Would God parents would at last be wise and thinke it were conduceable to the hopefull setling of a child to aime at more of instruction and institution though lesse of provision Fourthly in acknowledgement of that great love sweet familiarity and continuall intercourses of Christian acquaintance which you were ever pleased to hold with mee both affecting my person and leaning to my ministery farre beyond the proportion of desert Lastly and especially for the pious memory of that worthy Knight Sir Timothy Hutton your deare Father and my most incorrupt Patron Into the mention of whom being fallen I cannot containe my pen but to his great praise I must relate one or two things of him in this very regard first that comming to settle his family at Marske and finding the Rector there to be no more but a bare reader he rested not till hee had compounded forth the present incumbent and filled the Church with a preaching Ministery And when it was empty againe by the death of that incumbent he most freely presented my selfe with out the least request made in my behalfe to him either by my selfe or any other yea hee besought mee earnestly to take it and when he signed the presentation he drew with his pen the forme of his heart betweene his name and sir-name and I can well take an accompt of my memory that the Bpp of the diocesse when he gave institution asserted vehemently that I had the best and most upright Patron living This I say not onely for his honour but also for the just defamation both of such Patrons sonnes of the earth whosoever they be as thinke heaven and earth would faile them for maintenance and support if they should present a Father and Priest without some sprinckling either of direct or indirect symonie and also of such Clerkes as professe they believe the resurrection of their bodies after they are calcined to dust and yet dare not trust God for food and raiment without these indirect and symoniacall contracts But I containe These things therefore my much honoured and most deerely respected friends I present unto you and together with them whatsoever is worth acceptance either in the person or function of Your most affectionate friend and Servant in the things of Iesus Christ. IOHN IACKSON THE INTRODUCTION OR PREface necessary to bee read by the Peruser of this Booke THe designe and end which the Author hath in publishing these few sheets of Paper shall be made knowne unto thee in a few following Paragraphs First Being a man full of leisure hee thought they might through Gods blessing prove a few well spent houres to compose some little Theologicall tractate or manuall of Devotion which might be truly usefull to militant Christians either to beget or preserve Religion in their hearts Wherein he had a speciall aime to serve the Salvation of two sorts of people first of his Parcchiall charge or the slocke whereof hee is made an Over-seer Secondly of such Christian friends and acquaintance of what degree soever dispersed here and there as did more peculiarly love his person or approve his work in the ministery thinking he might take more liberty and boldnesse of speech to speake unto every of them in the language of Saint Paul to his Scholler Timothy Thou hast fully knowne my doctrine continue thou in the things which thou hast learned and hast beene assured of knowing of whom thou hast learned them 2 Tim. 3. 2. His Second thoughts were in so doing to practise selfe-deniall in meerely serving Vertue and not fame and not to theame his pen with some high and applauded subiect but to apply himselfe to what should bee I. most plaine and easie for the understanding 2 most short and contracted for the memory 3 most methodicall and disposed to take the fancy 4. Serious and weighty to worke on the Conscience and lastly usefull and practicall in regard of the will and affections that thus it might have a kindly working on all the severall powers and faculties of the Soule Thirdly Hereupon hee resolved to draw and pourtray the whole entire body of divioitie commonly called The revealed will of God and cast it into little moulds or formes as Alexander did all Homers Iliads into a nut-shell and as Regiomontanus did his exquisite motions into the little body of a flie yet so as he endeavoured to free it from those two monstrosities both of Nature and Art Defect of any thing necessary on the one hand and redundancie or excesse of any thing superfluous on the other Fourthly Hee acquired and looked into most of all the famous and notorious institutions