Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	daughter_n	john_n	marry_v	2,665	5	9.4393	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36033	Pious annotations, upon the Holy Bible expounding the difficult places thereof learnedly, and plainly: vvith other things of great importance. By the reverend, learned and godly divine, Mr. Iohn Diodati, minister of the gospell; and now living in Geneva. It is ordered this 11. of Ianuury, 1642, by the committee of the House of Commons in Parliament, concerning printing, that this exposition of the book of the Old and new Testament, be printed by Nicholas Fussel, stationer. Iohn White.; Annotationes in Biblia. English	Diodati, Giovanni, 1576-1649.; Hollar, Wenceslaus, 1607-1677, engraver.	1643 (1643)	Wing D1510; Wing D1509A; ESTC R5893	1,521,231	922

day into quarters S. Iohn meant here by the sixth houre all that second quarter which ended the sixth houre namely at noone and that he meanes that these things hapned entring into the said quarter V. 17. Bearing See upon Mat. 27. 32. V. 19. A Title namely a little table upon which was written the pretended crime See Mat 27. 37. V. 21. The King which seemed to involve the nation in the fault or infamy of the punishment V. 22. I have as much as to say I will alter nothing words of contempt of all their respects V. 23. His garments namely his outward robe which was made of foure peeces of cloth sewed together His coat namely his inward coat which was covered with the upper garment Woven not cut out of a peece of cloth and sewed together but made all of one peece wrought with a needle or otherwise V. 25. By the Crosse Mat. 27. 55. and Marke 15. 40. it is said that they looked a farre of but it may be that having stayed some time a farre off they afterwards came neerer Mary the wife the Italian hath it Mary of Cleophas namely his Daughter as the ancients thought though it were the same that was called Salome Marke 15. 40. and so we should expound the precedent word of sister of the blessed Virgin for next of kindred For the blessed Virgia was the daughter of Matthat See upon Luke 3 24. V. 26. He saith as well to comfort his mother giving her Iohn for a sonne as also to honour Iohn ●etting him in his stead towards her Woman See upon Iohn 2. 4. V. 28. All things namely all his sufferings which were appointed by God and foretold by his Prophets were now even accomplished there wanting nothing but the last act of death I thirst an effect of the extreame paine of the body and a signe of the souls thirst scorched by the unspeakable feeling of Gods wrath upon finde the satisfying for which he had taken upon him V. 29. And they namely the souldiers and other assistants Filled it is likely that with the sponge full of vineger they also tooke a little bundle of Hyssope and made a kinde of a brush of it The Spunge was to bring the vineger to his mouth and the Hysope to sprinkle i● in his face according to the humane office which was done to sufferers See upon Mar. 27. 34. V. 31. The bodies whereby the ground according to the law would have bin defiled Deut. 21. 23. For that he gives the reason why the day before that Sabbath was a day of solemne preparation Mat. 27 62. Because the feast of the Passeover fell upon that day which feast was called the great day as Iohn 7. 37. Besought because that executions not lying in their hands they could not take away the bodies of those who were executed but only with the permission of the Roman magistrate Might be broken to hasten their death before vvhich they might not be taken downe from the crosse V. 32. With him namely with Iesus V. 34. Pierced to be sure that he was dead for the place in which the heart is infolded which is full of a waterish matter being opened man cannot live Now by this bloud and water is set forth the double benefit of Christs death namely the satisfaction for the sinne it selfe and the cleansing from the spot of sinne 1 Ioh. 5. 6. V. 35. He that namely I Iohn who write these things V. 36. A bone of him this was ordained concerning the Paschall Lambe which was the figure of Christ in the principall sense and also in this particular circumstance so guided by Gods will because Christ should die voluntarily Iohn 10. 18. without any hurt at all which might cause his death as that breaking of bones might have done This allegation may likewise be taken out of Psal. 34. 20. according to the secret meaning of the Holy Ghost aiming at Christ. V. 37. They shall this allegation is to no other end but to shew that Christ was to be pierced and not broken V. 39. At the first at the beginning of Christs publike exercising of his office V. 40. Wou●dit for haste because that the S 〈…〉 bath was comming on they did nothing but stre 〈…〉 over the body with those spices without melting of them expecting that they might enbalme him perfectly when the Sabbath was past to which purpose it should seeme the women also came Marke 16. 1. who it should seeme knew nothing of w 〈…〉 these men had done Though indeed Gods providence did hinder this perfect enbalming for the reason touched upon Marke 16. 1. The manner which was only to apply the spices on the outside either dry as they did here for haste or melted a● the fire 2 Chron. 16. 14. and 21. 19. Ier. 34. 5. with linnen clothes dipped therein as they did purpose to do at more leasure● without opening or emptying the bodies to fill them with spices as the Egyptians did See upon Gen. 50. 2. V. 42. Because of they made so much haste because they were afraid of being overtaken by the latter part of the day properlie called the preparation at which time they left off all manner of work at the least for an houre CHAP. XX. VER 1. MAry together with the other women mentioned by the other Evangelists who either through amazement or for fe 〈…〉 of not being beleeved did not report that which the Angell had told them that Christ was indeed risen againe but turned their words to have the Apostles come themselves See upon Mat. 28. 2. V. 7. The Napkin it was some kinde of linnen cloath wherewith they wrapped up the heads of 〈◊〉 men when they were buried See Iohn 11. 44. V. 8. And beleeved he began then to belee●e that Christ was indeed risen againe whereas they should have knowne that before by the Scriptures but they did not understand them yet V. 11. Stood See upon Mat. 28. 2. the conciliation of the diversitie of the Evangelists in this narration and all the order of it V. 14. And kn●w not being dazeled by divine power as Luke 24. 16. 31. and Iohn 21. 4. V. 16. Saith unto her and withall restored unto her the free use of her sight V. 17. Touch me not it appeares by Matth. 28. 9. that she both touched and worshipped him but Iesus perceiving her too much fixed upon this corporall presence and too much astonished at his resurrection instructeth her that she should not be too much tied to this presence of the body nor to beleeve that his resurrection should be the highest pitch of his exaltation and that he was to ascend up into heaven where he was to be sought and knowne by faith in spirit and worshipped in the full glory of his kingdom See Ioh. 12. 20. 23. 2 Cor. 5. 16. V. 19. At evening being darke night the Disciples met and after they had supped together they prolonged their discourses concerning the Lords resurrection untill such time

shall adde himselfe to the Church by the profession of Gods true service See Exod. 12. 44. 48. But if there were any servants that were not converted to God the Sacrament had beene prophaned if it had beene communicated unto them V. 14. Cut off By capitall punishment by the Magistrate if the fact be notorious by excommunication if the delinquent be out of the reach of him or by the judgement of God if the fact be secret Exo. 31. 14. Lev. 17. 4. 18. 29. Now this is not to bee understood of Children but of those who by their age were capable of voluntary rebellion refusing or contemning the use of this Sacrament V. 15. Sarai Sarai signifieth my Lady as if it were sayd Lady onely of her family but Sarah signifieth Lady absolutely and without limitation because that Abraham being established father of the faithfull of all nations God would have his wife also to participate of this title V. 17. Laughed Not through unbeliefe not believing a thing which he judged to be strange and impossible as Sarah did Gen. 18. 12 13. but through a godly rejoycing and said Through admiration not through diffidence which he could never be blamed for Now at a hundred yeares of age in those dayes they were not quite unapt for generation But it was strange that Abraham should at that time begin to get children and especially by a woman that was barren and past age V. 18. Might live Thy promises doe surpasse my desires it would doe sufficient for me if Ismael might live under thy protection and bee alwayes in thy favour V. 19. Isaac That is the son of laughter V. 20. As for I doe grant thee my temporall blessing for Ishmael as Gen. 27. 39. but as for the spirituall one for to be heire of the promise of grace and Patriarch of the blessed off-spring and to have my Covenant in his posterity I doe reserve it particularly for Isaac V. 22. Went up He caused the externall signes of his presence to vanish away carrying them up to heaven as Gen. 35. 13. Jud. 13. 20. to shew that is the place of the perfect and eternall manifestation of his glory CHAP. XVIII VERS 1. PLaines Or Thickets and groves of Oaks V. 2. Three ●en That is to say three Angels in human s●ape whereof the chiefe and most honourable was the sonne of God himselfe as Gen. 16. 7. and at the first arrivall Abraham did not know them V. 3. My Lord He doth direct his speech to the chiefest V. 4. Wash According to the fashion of the ancients when they came out of the fields or from journeying for they used for the most part Sandalls or soles laced upon their bare feet V. 5. Therefore A common manner of speaking as Genesis 19. 8. and 33. 10. The meaning is your comming bindeth me to this duty and I could not bee contented if I should not performe it towards you V. 10. And he The Lord doth here begin to make himselfe knowne Behind Or the tent was behinde him that is the Angel stood with his back towards the tent whilst he was talking with Abraham V. 12. Laughed Gods reproving of her sheweth that it was not a laughter of joy as Abrahams was Gen. 17. 17. but of some doubting and irreverence in a thing that was so strange and seemed within it selfe to include an absurdity in nature which notwithstanding was presently overcome by her faith Heb. 11. 11. being awakened by the word of the Lord. V. 18. Seeing that Since that I have made him head and father of all my Church it is fitting hee should bee instructed concerning this judgement of mine that by him my Church may receive necessary instructions therein V. 19. I know him Chosen and destinyed him for mine owne Justice and judgment Termes set downe in Scripture taken from the duty of Judges which is to doe good men right and to punish the wicked So every faithfull man is bound to avoyd the evill and do that which is good That the Lord That they on their part observing and keeping the conditions of my Covenant it may for ever stand firme to them according to my promise made to Abraham V. 20. The crie A figurative terme used in Scripture to shew how Gods judgments are provoked by exorbitant sins V. 21. Goe downe Humane kinds of speeches to shew that he will proceed with entire justice after he hath diligently examined the cause V. 22. From thence From Abrahams habitation Before Before him which amongst the three Angels was the Sonne of God knowne and worshipped by him who stayed yet a little while with Abraham the other two going before V. 23. The righteous The good man according to humane condition the man who is innocent of those sins for which thou wilt destroy Sodom V. 24. And not spare Not that this is a perpetuall and generall rule in Gods judgments in this world Ezek 14. 18. but here God through especiall grace yeelds to Abrahams request V. 27. Now I have A preface of humility and of correcting himselfe as if he should say shall I dare to assume so much liberty to my selfe CHAP. XIX VERS 1. TVVO Angels Two of those which had appeared to Abraham Genesis 18. 2. For the Sonne of God who was the third did not goe into Sodom Genesis Chapter 18. verse 22. and Chapter 19. ver 27. V. 2. Nay To make tryall of Lots words and to kindle his good affection the more V. 5. Know them A terme of wicked and infamous meaning in this place as Judg. 19. 22. V. 8. I have two Lot astonished at this cruell injury inconsiderably propoundeth unto them this blamefull meanes of satisfying their lusts or doth in earnest thinke that he avoydeth a greater evill by a lesser and by reason of a great weakenesse in faith constancy and wisedome sheweth at least his true charity in preferring the strangers honours before his owne Therefore See Gen. 18. 5. V. 9. They pressed sore Even to force him to that execrable act V. 14. Which married The Italian hath Which were to be married That is were espoused according to that laudable custome whereby they were wont to leave some time betweene the espousing or contracting and the consummation of Matrimony See the two and twentieth Chapter of Deuteronomy and the three and twentieth verse and the first Chapter of Matthew and the eighteenth verse V. 15. In the iniquity In the punishment of their wickednesses V. 17. That hee The Italian hath it The Lord It is likelyer that the Sonne of God one of the three which was not gone into Sodom came here to meete the other two and made himselfe knowne to Lot For thy lise The Italian hath it Upon thy soule as thou lovest thy life See Deut. 4. 15. Jos. 23. 11. Jer. 17 21. V. 18. Oh not so Make me not goe so farre lest my weaknesse hinder me from enjoying thy benefits words expressing the weaknesse of his faith V. 20. A little one And

those effects which did surpasse all humane power and were true miracles wrought by God the light namely thy grace and favour V. 4. Command that is to say worke it by thine almighty word which gives a being and is a law for all things see Psa. 42. 8. and 68. 28. V. 5. Through thy calling upon thee through thy strength and power under thy conduct fighting thy cause by thy command V. 9. Goest not forth thou doest no more assist us in our sights a terme taken from that the arke was wont to be carried in the campe in the time of great and imminent dangers of warre Num. 14. 42. and 31. 6. V. 12. Thou sellest that is to say thou hast suffered their enemies to subdue them easily without any losse or dammage or hast given them over to their wills as a thing of no value dost not increase thou thy selfe seemest to have lost by this oppression of thy people which was as it were thine own inheritance and thine enemies have not so much as yeelded thee any acknowledgement or done thee any hommage therefore as it were to recompence thy losse Others thou hast not raised their price that is to say thou hast let their enemies have them at what price and upon what condition they would themselves and hast not caused them to pay a deare rate for their conquest V. 14. A● shaking a signe of scorne and derision as 2 Kings 19. 21. Iob. 16. 4. Psal. 22. 7. V. 15. My confusion I have causes of confusion continually before mine eyes the marks whereof I carry upon my face and forehead which are covered with shame V. 16. Avenger that is to say an enemie grievously incensed Psa. 8. 3. V. 19. Of dragons that is to say horrid places such as are the receptacles or dens of those beasts see Isa. 34. 13. and 35. 7. by which is meant an extream desolation the shaddow that is to say deadly calamities Psa. 23. 4. V. 20. Stretched out prayed after the ancient manner of praying with armes laid abroad and hands turned up Iob 11. 13. PSAL. XLV THE title Shoshannim an unknown name of a time or os a musicall instrument of loves spirituall loves of Christ and his Church as in the book of Canticles the contemplation and penning of which was peradventure occasioned by Solomons nuptialls and from thence are taken many termes to signifie things which are meerly divine and celestiall V. 1. Enditing the Italian bubbleth out a figurative terme which is very frequent in scripture to expresse not only the fervency of a righteous mans zeale but also the vehemencie of divine inspiration see Iob 32. 18. a good that is to say a discourse of dainty matters touching the the Italian I rehearse my works to the King that is to say I consecrate these my works to the honour of the everlasting King of the Church V. 2. Fairer excellent and perfect in all manner of vertue and such dost thou appeare to be to thy Church see Isa. 33. 17. grace that is to say besides thine own proper perfections thou hast that soveraign gift of communicating thy selfe by thy most sweet and gratious word see Isa. 50. 4. therefore these are the two causes and grounds of the establishment of thine everlasting Kingdome by God thy Father V. 3. Thy sword which is the most efficacious and piercing word of thy Gospell Isa. 49. 2. Heb. 4. 12. Rev. 1. 16. and 19. 15. V. 4 Ride or bee thou carried as it were upon a triumphant chariot which is meant by the Gospell by the preaching of which Christ was to be carried victorious and triumphant all the world over prosperously being thus sum 〈…〉 ously armed and surnished set a happie period to all thy businesses Isa. 53. 10. thy right bond that is to say if thou dost employ thy soveraign power thou shalt finde the experience of those admirable effects which the spirit doth foretell by mee V. 5. Thine arrowes see concerning these armes of Christ and of their effect Isa. 49. 2. 2 Cor. 10. 4. V. 6. O God hee directeth his speech to Christ Heb. 1. 8. true eternall God who besides and with the Kingdome of essence and eternall glory is also mediator as lievtenant generall to his sather which place hee undergoeth in the union of the two natures yet by the power of his deitie V. 7. Therefore that is to say because that thou alone through the most perfect justice art fitting and worthy to bee King of the Church God hath consecrated thee for this place in thine whole person and hath endowed thy humane nature beyond measure with the gifts of the spirit which gifts were anciently figured and shewed as it were in a shaddow by the annointing of Kings John 3. 34. 1 Iohn 2. 20. 27. of gladnesse for your sweet smelling oiles were also used for to beautifie the face upon occasions of feasting and mirth Psa. 23. 5 and 104. 15. and likewise this oile of consecration and infusion of the gifts of the holy Ghost is also an oile of joy and glory in Christ thy fellowes all the true elect sanctified by the same spirit and endowed with the same graces to be Kings and Priests Rev. 1. 6. and 5. 10. of which neverthelesse they receive but a certaine portion and measure 1 Cor. 12. 7. 11. Ephes. 4. 7. whereas Christ hath the whole fullnesse of it Iohn 3. 34. V. 8. All thy garments thou art clothed with the gifts of the holy Ghost which spread forth a most sweet odour of grace even from heaven thy dwelling place Cant. 1. 3. out of the from heaven which is Christs royall habitation alluding to Kings pallaces whose walls were covered over with marble 1 Kings 22. 39. Amos 3. 15. made thee glad namely that everlasting joy which thou hast in heaven V. 9. Daughters as much as to say Kingdomes and provinces shall be joyned to the Church of Israel which is here specially meant by the spouse by reason of that nations prerogative though they altogether doe make but one universall Church Cant. 6. 8. honourable women the Italian amongst thine honours that is to say thy nuptiall traine and pompe Others have it thine honorable that is to say thy maids of honour upon thy the chiefe place of honour next to the soveraign and was given to the queenes 1 Kings 2. 19. of Ophir see Iob 22. 24. V. 10. Hearken the prophets words to the Church forget renounce the world which is as it were thy fathers house whence thou wert taken to cleave altogether to thy husband according to the Lawes of matrimonie Gen. 2. 24. V. 12. The daughter that is to say the people of that city hee meaneth that the mightiest and famousest nations of the Gentiles should bee joyned to the Church to doe in it and with it hommage to Christ Psa. 72. 10. Isa. 23. 18. V. 13. The Kings daughter namely the Church which is Gods daughter and Christs bride Cant. 7. 1. within the Church though

from that which useth to be done to little children newly borne to shew that the people had no humane help nor assistance but were utterly forsaken in their misery Salted the Italian rubbed with salt salt being used about these little creatures to bathe and rub them to drie up cleanse and strengthen the body of the childe V. 6. I passed Hereby seemes to be shewne that God did not deliver his people presently but let them lie a long time in misery in Aegypt amidst sundry bloudy persecutions preserving them still alive and not suffering them to be destroyed which is signified by these reiterated words live in thy bloud V. 7. Thy breasts He continues the same figure of a maid that is now come to age to have a husband to signifie the time appointed by God to set his people at liberty and honour them with the title of being his Church and to make his covenant with them in Horeb as Cant. 8. 8. See Hos. 2. 15. Naked without any honour or defence being yet in misery and captivity in Aegypt V. 8. Spread An ancient ceremony wherein the husband in signe of the right of property which he obtained in his wife and for a pledge of his interchangeable duty of protection and love did when hee married her cover her with the skirt of his garment Deut. 22. 30. Ruth 3. 9. which was a figure of the righteousnesse innocency and merit of Christ which hideth all the blemishes of his Church from Gods sight and by this meanes gets the title of being her head Lord and husband which hath at all times been the foundation and summe of the covenant of grace I sware I made a solemne covenant with thee that I would take thee to be my people See concerning the time of the peoples marriage Ier. 2. 2. V. 9. Washed Corporally I tooke away from thee all signes and tokens of misery and of thy former oppression and enriched thee with my gifts and benefits And spiritually I purged thee from thy sinnes which are the uncleannesse of the soule in which man is borne and endowed thee with the graces of my spirit signified by the anointing which was commonly done after they had washed Ruth 3. 3. Luke 7. 44. V. 10. Badgers skin which were some way neatly dressed for to make handsome shooes Covered thee with a curious vaile which maidens bore over thy head V. 12. Thy forehead the Italian thy nose See touching this kinde of ornament Gen. 24. 47. Isa. 3. 21. V. 13. Didst prosper So high that thou becamest a great and glorious kingdome V. 15. Thou didst Thou art become presumptuous and bold by reason of the gifts which thou hast received from me and wouldest be no longer subject to me nor containe thy selfe within the chastity of my service and obedience but didst chuse to live a loose life Playedst the harlot Thou hast joyned thy selfe by unlawfull covenants and by imitation of idolatry to prophane people which thou hast drawne to thee by the greatnesse of thy state and the preheminence which thou hadst above other Nations Poured out Thou hast indifferently and impudently prostituted thy selfe See Ier. 3. 13. Ezek. 16. 36. His it was He might satisfie his lust as he would for thou gavest him free liberty to doe it V. 16. High place namely the Altars Chappels and Temples of thine Idols garnished with ornaments and rich tapestries which I had bestowed upon thee for thine owne use V. 17. Of men namely idols which were as adulterers to the idolatrous soules though there were many female idols also V. 19. Sweet savour burning those offerings as it were to appease the idols as God had appointed they should doe to him Thus it was All these things were notoriously knowne and verified and they are not to be denyed nor excused V. 20. Whom thou hast Who at their birth were mine by vertue of my covenant whereby the whole body of the Nation were as a wife to me and the particular persons as children wherefore thou shouldest have consecrated them to me V. 21. For them namely for the images of the foresaid idols V. 22. In all Thine unbridled idolatry hath been accompanied with an infamous ingratitude and presumptuous confidence that you could no more fall into your former miseries V. 24. Thou hast Like to an unchaste woman who after she hath used dishonesty privately with some particular men doth afterwards prostitute her selfe publickely in a brothell house whereby is meant idolatry that is commonly practised and allowed by publicke authority See Isa. 3. 9. V. 26. Committed fornication He hath a relation to the frequent treaties and covenants between the Aegyptians and them together with the acceptation and imitation of their idolatries See Ezek. 8. 10 14 and 23. 19. Great of flesh A figurative terme taken from the shamelesse desires of lascivious unchaste women Ezek. 23 20. to signifie that the power and wealth of Aegypt did entice the people to desire to adhere and be linked unto them V. 27. Diminished I have diminished thine estate and have taken away the abundance of my blessings from thee The daughters namely to the Cities and people See 2 Chron. 28. 18. Ashamed They detest and abhorre thine unconstant and wavering idolatry they holding themselves constant to their ancient idolatry which was at first established See Ier. 2. 10 11 33. V. 30. Weake Weakened and melted in spirituall lust which worketh the same offect in the soules as bodily lust doth in the bodies extinguishing all manner of vertue in them and effeminating them to a base and sensuall esteem of God and his service and weakening the true worship of him in spirit and truth Imperious that is to say licentious unbridled and incorrigible that taketh liberty to doe what she pleaseth V. 31. Thou scomest the Italian For thou despisest as much as to say thou hast not been sought after nor solicited nor rewarded nor paid but thou thy selfe hast solicited and paid thine adulterers which in a woman is the extreame of impudency See 2 King 16 7 8. 2 Chron. 28. 21 Isa. 36. Hos. 8. 9. V. 34. In that No body hath desired nor solicited thee so is the sinne of the people aggravated who without any bodies inducement of their owne proper motion were run into idolatry See Ier. 31. 32. V. 36. Thy filthinesse Heb. thy poison that is to say the infamous fluxes of whores The meaning is thou hast sinned without shame and I will punish thee with infamy and disgrace even by them with whom thou hast sinned V. 37. Loved most constantly and to the end like to the Aegyptians hated namely the Babylonians against whom the Jewes tooke part with the Aegyptians Ezek. 23. 22 28. V. 38. That shed that doe murther the children which they bring forth v. 36. give thee the Italian punish thee or I will make thee all bloud V. 39. Eminent place the Italian thy brothell namely the City of Ierusalem it selfe or the whole state where idolatry had