Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	custom_n	render_v	tribute_n	3,126	5	11.2636	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91243	A plea for the Lords: or, A short, yet full and necessary vindication of the judiciary and legislative power of the House of Peeres, and the hereditary just right of the lords and barons of this realme, to sit, vote and judge in the high Court of Parliament. Against the late seditious anti-Parliamentary printed petitions, libells and pamphlets of Anabaptists, Levellers, agitators, Lilburne, Overton, and their dangerous confederates, who endeavour the utter subversion both of parliaments, King and peers, to set up an arbitrary polarchy and anarchy of their own new-modelling. / By William Prynne Esquire, a well-wisher to both Houses of Parliament, and the republike; now exceedingly shaken and indangered in their very foundations.	Prynne, William, 1600-1669.	1648 (1648)	Wing P4032; Thomason E430_8; ESTC R204735	72,921	83

Earle of Richmond adhered to the French against his Allegiance This Paradox therefore of his is against all Statutes Law-Books and Presidents whatsoever and Magna Charta it selfe There is onely one objection more of moment remaining Object 3. which is this If the House of Peers may without the Commons fine and imprison Commoners then if their fine and imprisonment be unjust and illegall they shall bee remedilesse there being no superiour Courr to appeale unto which will bee an intollerable slavery and grievance not to bee indured among free-borne people I answer Answ first that no injustice shall or ought to be presumed in the highest Court of Iustice till it bee apparantly manifested Secondly If any such censure be given the party as in Chancery upon just grounds shewed may Petition the House of Peers for a reveiw and new-hearing of the cause which they in justice neither will nor can deny and if they doe then the party grieved may petition the House ef Commons to interceed in his behal●e to the Peers for a rehearing but to discharge or free any Commoner judicially censured by the Lords I have hitherto met with no President in former Parliaments nor power in the House of Commons to doe it who cannot reverse Euro●ous judgements in any inferiour Courts by writ of Errour but the Lords alone much lesse then the judgements of the Higher House of Peers which is par●mount them Though I conceive the House of Peers being the Superiour Authority and onely Iudicatory in Parliament may relieve or release any Commoners unjustly imprisoned or censured by the Commons house or any of their Committees and ought in justice to doe it or else there will be the same mischiefe or a greater in admitting the House of Commons to bee judges of Commoners if there bee no appeale from them to the Lords in case their sentences bee illegall or unjust Thirdly This mischiefe is but rare Cook 4. instit p. 21 22. 4. ● 3. n. 14. Brook and C●nmptons jurisdiction and all Statutes for repealing former Parliaments Acts Iudgements or Attaindors and you may object the same against a sentence given or Law made in Parliament by the King and both Houses because there is no appeale from it or redresse of it but onely in the next Parliament that shall be summoned by petition And there is a greater greevance in ill publique Acts which concerne many then in ●● judgements which concerne but one or two particular persons which yet cannot be repealed but by another Parliament as the Errours and decrees of one generall Counsell cannot bee rectified or reversed but by and till another Generall Counsell meets to doe it The same mischiefe was and is in Errous Iudgements and Decrees given in the Kings Bench Chancery and illegall commitments there for which there is no reliefe out of Parliament but towait till a Parliament be called Finally Hee that suffers by and under an unjust censure will have the comfort of a good Conscience to support him till he bee relieved and therefore he e Luk. ●1 19. 1 Pet 3. 14. He. ●0 32 33 34. must possesse his soule with Patience and rejoyce under his crosse and not raile murmur and play the Bedlam as Lilburne and his Companions Overton Larner and other Sectaries doe against our f ● Pet. 2. 15. to 21 c. 4. ●6 I●●● 53. Saviours owne precept and example then God in his due season will g Psal 3● 37. 46. relieve right them in a legall way whereas their impatience raving and libellous railing Pamphlets and Petitions not savouring of a Christian meek and humble spirit will but create them new troubles expose them unto just and heavy censures and rob them both of the comfort and glory of all their former suffrings against Law and Right Having answered these Objections I shall now earnestly desire all Lilburnes and Overtons seduced Disciples whether Members or others seriously to weigh and consider the premises that so they may see how grossely they have been deluded abused and misled by these two Ignes fatui or New-lights of the Law and Circumscribers of the Lords and Parliaments Iurisdictions which God knowes they no more know nor understand then Balams Asse as the premises demonstrate and I shall seriously adjure them if they have any grace shame or remainder of ingenuity left in them ingeniously to recant and publiquely to retract all their seditiou● rayling Libels and Scurrilous Invectives against the Lords undoubted Priviledges Iurisdiction and Iudicature which I have here unanswerably made good by undeniable Testimonies Histories Records and the grounds of policy and right reason which they are unable to gaine say to undeceive the many ignorant over-credulous poore soules they have corrupted and misled to the publique destrubance of our Kingdomes Peace Isay 9. 16. and let all their followers consider well of our Saviours caution Mat. 15. 14. If the blinde lead the blinde as these blinde-guides doe you both of them shall fall into the ditch and there perish together O consider therefore what I have here written to undeceive your judgements and reforme your practise consider that Dominion Principality Regality Magistracy and Nobility are founded in the very Law of Nature and Gods owne institution who subjected not onely all beasts and living creatures to the soveraigne Lordship of man to whom hee gave Dominion over them Gen. 1. 28 29. c. 9. 2 3 5. by vertue whereof men enjoy farre greater Priviledges then beasts but likewise one man unto another as i Gen. 3. 16. Exod. 20. 12. Ephes 5. 22. to 30. c. 6. 1. to 10. Rom. 13. 1 2 3. Tit. 3. 1. Col. 3. 20 22. 1 Pet. ● 13 14 18 c. 3. 15. Heb. 13. 17. Iosh 1. 16 17 18. Matth. 8 9. children to their Parents Wives to their Husbands Servants to their Masters Subjects to their Kings Princes Magistrates Souldiers to their Captaines Mariners to their Ship-Masters Schollers to their Tutors People to their Ministers which order if denied or disturbed will bring absolute and speedy confusion in all Families Corporations States Kingdomes Armies Garrisons Schooles Churches and dissolve all humane Societies which subsist by order and subordination onely to one another and seeing Monarchy Royalty Principality Nobility yea Titles of Honour and Nobility as Kings Princes Dukes Lords c. are as ancient almost as the world it selfe universally received approved among all Nations whatsoever under heaven See M●st●r Seldens Titles of honour Dr. Hu●●●●es and others of Nob●l●ty Catane●s C●ologus gloriae mundi and honoured with speciall Priviledges as not only all k● eminent Authours and experience manitest but these ensuing Scripture Texts Gen. 12. 15. c. 14. 1. to 10. c. 17. 6. 16. c. 20. 2. c. 21 22 23. c. 25. 16. c. 26. 1. 8. 26. c. 36. 15 16 17 18 29 30 31 to ●3 c. 9. 1 2. c. 41. 40 to 47. c. 47. 2● 26. Exod. 1. 8. Numb 20. 14 c. c 21 1 1● 21 33. c. 22. 7 10 14 15 40. c. 23. 17. c. 7. 2 3 10. c. 16. 2. c. 27. 2. c. 32. 2. Dent. 17. 14 15 16. Iosh 1. 16 17 18. c. 5. 1. c. 8. 9 10 11 12. Iudg. 9. 6 18. 1 Sam. 8. 5 6. 2 sam 11. 2. 1 Kin. 4. 34. c. 10 15 28 29. c. 20. 16. c. 23. 22. Iob. 3. 14. c. 36. 7. Psal 2. 2. 10. Ps 62. 12 14 29. Ps 72. 10. Ps 102. 15. Ps 136. 17 18. Ps 138. 4. Prov. 8. 15 16. Prov. 30. 31. Eccles 10 16 17. Iudg. 3. 5. c. 16. 8 1 Sam. 5. 11. c. 29. 2 6 7. Dan. 4. 36. c. 5. 9 10 23. c. 6. 27. Mat. 8. 9 Mar. 6. 21. c. 10. 42. 1 Cor. 8. 5. Rom. 61. 1 2 3 4. 1 Tim. 2. 1 2. Tit. 3. 1 2. 1 Pet. 2. 13 14 15. Acts 9. 27. which I wish our Sectaries Lovellers and Lilburnists to consider and study with the others forecited it will be a meer desperate folly and madnesse in any man to prove Antipodes to this instituiion of God Nature Nations to run quite contrary to all meu and to levell the head neck shoulders to the feet the tallect Cedars to the lowest Shru●s the roofe of every building to the foundation stones the Su●ne Moone Starres Heavens to the very Earth and center and even men themselves to the meanest beasts I shall therefore conclude with Saint Pauls serious admonition which these refractory persons have quite forgotten Rom. 13. 1 2 3. Let every soul be subject to the higher Power for there is no po●er but of God the powers that be are ordained of God whosoever therfore resisteth much more oppugneth abolisheth the Power resisteth oppugneth abolisheth THE ORDINANCE OF GOD and t●ey that resist oppugne or endeavour to abolish these powers shall receive to themselves DAMNATION for Rulers are not a terrour to good workes but to the evill and wherefore YE MVST NEEDS BE SVBIECT NOT ONLY FOR WRATH but also FOR CONSCIENCE SAKE And for this cause pay you tribute also for they are Gods Ministers attending continually on this very thing Render therefore to all such higher Powers their dues tribute to whom ribute custome to whom custome feare to whom feare HONOVR to whom HONOVR IS DUE which Saint Peter likewise seconds almost in the selfe-same words which you may doe well to peruse and study 1 Pet. 2. 12. to 20. and then you will never dare to question or dispute any more the Power Iudicatory Priviledges of the Right Honourable House of Peers much lesse to Revile and Libell against their persons as now you doe to the infinite Scandall of your Schismaticall faction and Religion it selfe which you professe onely in shew but deny in deed and practise FINIS

nor yet of a Minister as the Objectors falsly pretend who take it for granted as an infallible truth and Maxime of State for then it will follow that neither n Exod 3. 4. 7. Moses o Deut. 3. 28. Nu● 27. 16. 〈◊〉 23. Deut. 31. ● 〈◊〉 9. 14. 23. c. 34. 9. Iosh●● Joshua p Ne● c. 2. c. Nehemiah q 1 Sam 9. 16. c. 10. 1. 21. Saul r Psal 78. 70 71 72. 1 Sam. 1● 2 Sam. 7 8. David ſ 1 Chron. 23. 1. c. 28. 5 6. 2 Chron. 1. 8. Solomon nor any of the t 2 Chron. 14 1. c. 17. 1. c. 28. 27. c. 29. 1. pious Kings of Juda who came to the Crown by Gods immediate designation or by descent succession were just lawful Governours or Kings which none dare aver That the v Num. 11. 16 17. 24 25 26 27. 70. Elders the Princes x 1 Chron. 18. 15 16 17. c. 26. 29 30 31 32 c. 27. c. 28. 1. 2 Chron. 19. 5. 〈◊〉 7. Nobles chief Captains Iudges and Rulers among the Jewes under Moses and their Kings and other Governours and the Jewish Sanhedrin were no lawfull Judges Magistrates Counsellers of State or Members of their generall Congregations Parliaments and assemblies since we read of none of them chosen by the people but onely designed by God himself or made and created such by Kings and Governours and by them called and summoned to their generall congregations assemblies and judicatures as the premised texts and others evidence That y Gen. 40. 40 41 c. Exod. 18. 25. Psal 105. 21. Acts 8. 10. Joseph z Esther 8. 10. Mordecai a Dan. 2. 48 49. Daniel Shadrac Mesec Abednego were no lawfull Rulers or Magistrates because made such even by Heathen Kings not by the peoples choice And that none of the Levites Priests High Priests or Prophets under the Law were lawfull because none of them that we read of made a Levite Priest High-Priest or Prophet by the peoples call but by b Exod. 40. Numb 1 3. 4 1 Chron. c. 23. c. ●5 29 26. 〈◊〉 2● 13. Heb. 5. ● descent and succession in the selfesame Tribe or by Gods own immediate call and appointment as * Mat. 3. Iohn Baptist ⁂ Isa 61. 1. c. 65. 1 Ioh. 20. 21. Heb. 5. 4 5. Christ the * Mar 10. Luke 9. 10. Mar. 28. 19 20. Iohn 20. 21. 1 Cor. 1. 17. Gal. 1. 1. Acts 8. 5. 14 15. ● Case Polit. l. 3. c. 2. Bod● de Repub. l. 2. c. 2 3. Ioan Mariana de Rege Regum Instit l. 1. c. 3 4. Apostles the 70. Disciples and others under the Gospell were made and created Ministers Apostles Evangelists and preaching Elders without the peoples call and yet our opposites dare not deny their Ministery and Apostleship to be lawfull being not of men but of Gods and Christs own call without the peoples Secondly then it will follow that all Hereditary Kingdomes which g Polititians and Divines generally hold the best of Governments all Patents and Commissions in all Empires Kingdomes and States of the world creating Princes Dukes Earls Lords and such like Titles of Honour whereby they are inabled in all Christian Kingdomes to sit in their Parliaments and Assemblies of State and for creating Privy Counsellors Judges Justices and other Magistrates are void null and illegall and so all the Lawes Orders Ordinances made Acts done and Judgements given by them d See M. Seldens Titles of Honor. are void and erroneous because they were not chosen and called to these places and publike Counsells and Judicatures by the people but by the Emperours Kings and Supreme Governours of State and what a confusion such a Paradox as this would breed in all our Kingdomes and in all States and Kingdomes in the world let wise men consider and those fools too who make this Objection 4. Fourthly if there be no lawfull Authority in any State but from the Peoples immediate election then it will necessarily follow that Sir Thomas Fair●ax is no lawfull Generall his Officers and Councell of Warre no lawfull Officers or Councell and Colonell and Lievtenant-Colonell Lilburne no lawfull Colonell or Lievtenant Colonell and ought not to use or retaine these titles as they do because none of them were called and chosen to those places by the People but made such by Commission from the Parliament 5. Fifthly This paradox of theirs touching the peoples choice and call to inable Peers to sit in Parliament or beare any office of Magistracy or Judicature is warranted by no law of God in old or new Testament both which contradict it by no Lawes or Statutes of these Kingdomes or Nations which absolutely disclaime it and enact the contrary by no prescription custome or usage which are all against it by no Originall Law of Nature which as all e Arist Polit. l. 1. Bodin de Repub. l. 1. c. 2. 3 4 5. D. F●eld of the Church l. 1. c. 1 2. Polititians and Divines assert and the Scripture manifests gives every Father a Magisteriall and Judiciall rule and power over his children progeny Family and makes him a King Prince Lord over them without either their choice or call the Father and first-borne of the family being both the King Prince and Lord over it and Priest to it from the Creation till the Law was given as is generally acknowledged by all Divines 6. Sixthly I answer that a particular explicit actuall choice and election by the people of any to be Kings Magistrates Judges Ministers Peeres or Members of Parliament is neither necessary nor convenient to make them just and lawfull except onely when the Lawes of God of Nature of Nations or the Kingdome expresly require it but onely a generall implicit or tacit consent especially when the ancient Lawes of the Land continuing still in full force and the custome of the Kingdome time out of mind requires no such ceremony of the peoples particular election or call in which case the peoples dissent is of no validity till that Law custome be repealed by general consent of the King Lords and Commons in Parliament * Seldens Titles of Honour part 2. Cook 4. Instit c. ● Cambdens ●●it Now the ancient Lawes Statutes Customs of the Kingdom enable all Lords who are Peers Barons of the Realm to sit in Parliament when ever summoned to it by the Kings Writ without any election of the people and if the Lawes and Customes of the Realme were that the King himselfe might call two Knights Citizens and Burgesses to Parliament such as himselfe should nominate in his writ out of every County City and Burrough without the Freeholders Citizens and Burgesses election of them by a common agreement and consent to such a Law and usage made by their Ancestors and submited and consented to for some ages without repeale this Law and Custome were sufficient