Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	custom_n	render_v	tribute_n	3,126	5	11.2636	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41801	Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.	Locke, John, 1632-1704.	1676 (1676)	Wing G1563; ESTC R180052	509,677	542

43 44 45. Hezekiah the Lord was with him c. and he rebelled against the king of Assyria 2 Kings 18. 7. When king Nebuchadnezzar had commanded the worshiping of an Image Shadrach Meshach and Abednego refused to obey c. and said Be it known unto thee O King that we will not serve thy gods nor worship the Image c. Dan. 3. 15 16 17 18. When Darius had established a decree that none should ask any petition of any God or man for thirty days Daniel went into his house after his wonted manner and prayed three times a day Dan. 6. 7 8 9 10. When the Apostles were forbid to preach in the name of Christ they answered c. Whether it be right in the sight of God to hearken unto you more than unto God judg you Act. 41. 18 19 20. Then the council charged them with preaching contrary to their commands c. Peter c. said We ought to obey God rather than men Act. 5. 27 28 29. Moses was hid by his parents c. and they feared not the kings edict c. He feared not the wrath of the king Heb. 11. 23 27. 2dly What they ought to do or wherein they should acknowledg and obey them Miriam and Aaron spoke against Moses and God smote Miriam with a leprosie Numb 12. 1 9 10 11. The Lord destroyed Korah and his company for their rebellion against Moses c. Numb 16. 1 c. God threatned the Jews for revolting from the king of Babylon and breaking their oath and covenant with him Ezek. 17 12 13 14 15 16 17 18 19 20. Though there was no tribute due from Christ yet he said to Peter Lest we should offend them go thou c. give unto them for me and thee Mat. 17. 24 25 26 27. Render therefore unto Cesar the things which are Cesars Mat. 22. 21. Let every soul be subject to the higher power c. Whosoever therefore resisteth the powers resisteth the ordinance of God c. shall receive to themselves damnation c. wilt thou then not be afraid of the powers do that which is good c. Ye must needs be subject not only for wrath but also for conscience sake c. For this cause pay you tribute c. render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour Rom. 13. 1 2 3 4 5 6 7. Put them in mind to be subject to principalities and powers to obey magistrates c. Tit. 3. 1. Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supream or unto governours as unto them who are sent by him for the punishment of evil-doers c. For so is the will of God that with well-doing ye should put to silence the ignorance of foolish men 1 Pet. 2. 13 14 15. 3dly Give them due honour and respect not contemn their persons or speak evil of them Thou shalt not revile the Gods or Judges nor curse the ruler of thy people Exod. 22. 28. David said to Saul My Lord the King and when Saul looked behind him David stooped with his face to the earth and bowed himself c. He said I will not put forth my hand against the Lords anointed 1 Sam. 24. 8 10. Nathan the prophet when he was come in before the king he bowed himself before the king with his face to the ground c. and said My Lord O king c. 1 Kings 1. 23 24. Is it fit to say to a king Thou art wicked to princes Ye are ungodly Job 34. 18. The kings wroth is as the roaring of a Lion c. Prov. 19. 12. The fear of a king is as the roaring of a Lion whoso provoketh him to anger sinneth against his own soul Prov. 20. 2. Put not forth thy self in the presence of a king c. Prov. 25. 6 7. Where the word of a king is there is power and who may say unto him What doest thou Eccles. 8. 4. Curse not the king no not in thy thoughts Eccles. 10. 20. Daniel said to Darius the king O king live for ever Dan. 6. 21. When the Apostle had spoken sharply unto the High-priest and some who stood by had said Revilest thou Gods High-priest Then said Paul I wist not brethren that he was the High-priest for it is written Thou shalt not speak evil of the ruler of my people Act. 23. 2 3 4 5. Paul said I think my self happy king Agrippa because I shall answer for my self this day before thee c. Festus said c. Paul thou art beside thy self much learning doth make thee mad But he said I am not mad most noble Festus but speak forth the words of truth and soberness c. Act. 26. 1 2 3 24 25. ch 24. 10. Render therefore to all their dues c. fear to whom fear honour to whom honour Rom. 13. 7. Honour the king 1 Pet. 2. 17. But chiefly them who walk in the lust of uncleanness and despise government c. or dominion c. They are not afraid to speak evil of dignities whereas Angels who are greater in power and might bring not railing accusation against them before the Lord 2 Pet. 2. 10 11. Jude vers 8 9. 4thly To pray for them Exhort therefore that first of all supplications prayers intercessions and giving of thanks be made for all men for kings and for all who are in authority or eminent place that we may lead a quiet and a peaceable life in all godliness and honesty For this is good and acceptable in the sight of God our Saviour 1 Tim. 2. 1 2 3. 5thly To endeavour to get good Magistrates When Adonijah exalted himself saying I will be king and preparation was made for it Then Bathsheba the Queen and Nathan the prophet made application to David to set up Solomon to be king and accordingly prevailed 1 Kings 1. 6thly To be content with such Magistrates which God hath set over us although they be not such as they should be When Samuel was old he made his sons Judges over Israel c. and his sons walked not in his ways but turned aside after lucre and took bribes and perverted judgment Then all the elders of Israel gathered themselves together and came to Samuel c. and said unto him Behold thou art old and thy sons walk not in thy ways Now make us a king to judg us like all the nations c. This greatly displeased God and he said to Samuel They have not rejected thee but they have rejected me that I should not reign over them c. The people said Nay but there shall be a king over us 1 Sam. 8. 1 2 3 4 5 6 7 19 20. Samuel afterwards tells them their wickedness was great in the sight of the Lord in asking a king Which sin the people acknowledged when God had sent thunder and rain in harvest

in all things not answering again or gainsaying Not purloining but shewing all good fidelity that they may adorn the doctrine of God our Saviour in all things Tit. 2. 9 10. Go to now ye rich men weep and howl for your misery c. Behold the hire of the labourers who have reaped down your fields which is of you kept back by fraud cryeth and the cries of them who have reaped are entred into the ears of the Lord James 5. 1 4. Servants be subject to your own masters with all fear not only to the good and gentle but also to the froward For this is thank-worthy if a man for conscience sake towards God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called 1 Pet. 2. 18 19 20 21. 4thly Magistrates to subjects and subjects to magistrates See magistrates and magistracy at large Chap. 24. CHAP. XIX Saints Believers Duties towards all men those who are without Unbelievers Enemies 1st In general THou shalt neither vex a stranger nor oppress him for ye were strangers in the land Ye shall not afflict any widow or fatherless c. Exod. 22. 21 22. He doth execute the judgment of the fatherless and widow and loveth the stranger c. love ye therefore the stranger for ye were strangers Deut. 10. 18 19. Thus speaketh the Lord of hosts saying Execute true judgment and shew mercy and compassions every man to his brother and oppress not the widow nor the fatherless the stranger nor the poor and let none of you imagin evil against his brother in your heart Zech. 7. 9 10. ch 8. 16 17. Give not that which is holy unto dogs neither cast you your pearls before swine lest they trample them under their feet and turn again and rent you c. Therefore all things whatsoever ye would that men should do to you do ye even so unto them for this is the law and the prophets Mat. 7. 6 12. Luk. 6. 31. Behold I send you forth as sheep in the midst of wolves be ye therefore wise as serpents and harmless as doves Mat. 10. 16. And herein do I exercise my self to have always a conscience void of offence towards God and towards men Act. 24. 16. Recompence to no man evil c. provide things honest in the sight of all men Rom. 12. 17. Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour Owe no man any thing but to love one another for he who loveth another hath fulfilled the law c. Love worketh no ill to his neighbour Rom. 13. 7 8 9 10. Give none offence neither to the Jews nor to the Gentiles c. even as I please all men in all things not seeking mine own profit 1 Cor. 10. 32 33. Charity thinketh no evil 1 Cor. 13. 5. Providing for honest things not only in the sight of the Lord but in the sight of men 2. Cor. 8. 21. Look not every man on his own things but every man also on the things of others c. Do all things without murmuring or disputings that ye may be blameless and harmless or sincere the sons of God without rebuke in the midst of a crooked and perverse nation among whom ye shine or shine ye as lights in the world Phil. 2. 4 14 15. Let your moderation be known unto all men the Lord is at hand Phil. 4. 5. Walk in wisdom towards them who are without c. Let your speech be always with grace c. that ye may know how to answer every man Col. 4. 5 6. That ye study to be quiet and to do your own business and to work with your own hands c. That we may walk honestly towards them who are without and that ye may have lack of nothing or of no man 1 Thess. 4. 11 12. We exhort you brethren c. be patient towards all men See that none render evil for evil unto any man but ever follow that which is good both among your selves and to all men 1 Thess. 5. 14 15. In all things shew thy self a pattern of good works c. sound speech that cannot be condemned that he who is of the contrary part may be ashamed having no evil thing to say of you Titus 2. 7 8. Put them in mind c. to be ready to every good work c. To be no brawler but gentle shewing all meekness unto all men for we c. Titus 3. 1 2 3. Wherefore laying aside all malice and all guile and envies and evil speakings c. abstain from fleshly lusts which war against the soul having your conversation honest amongst the Gentiles that whereas they or wherein they speak against you as evil doers they may by your good works which they shall behold glorifie God in the day of visitation c. for so is the will of God that with well-doing ye may put to silence the ignorance of foolish men c. Honour or esteem all men 1 Pet. 2. 1 11 12 15 17. Sanctifie the Lord God in your hearts and be ready always to give an answer to every man who asketh you a reason of the hope which is in you with meekness and fear having a good conscience that whereas they speak evil of you as of evil-doers they may be ashamed who falsly accuse your good conversation in Christ c. 1 Pet. 3 14 15 16 17. 2dly In particular not to judg them or speak evil of them Thou givest thy mouth to evil c. thou sittest and speakest against thy brother c. thou thoughtest that I was altogether such a one as thy self c. Psal. 50. 19 20 21. Judg not that ye be not judged for with what judgment ye judg ye shall be judged Matth. 7. 1 2. Judg nothing before the time until the Lord come 1 Cor. 4. 5. Charity c. thinketh no evil 1 Cor. 13. 5. Put them in mind to speak evil of no man c. for we our selves were sometimes foolish disobedient Titus 3. 1 2 3. 3dly Be just righteous true and faithful to and with them in all things of trust and dealing Ye shall not c. deal falsly neither lye one to another c. Thou shalt not defraud thy neighbour nor rob him c. Ye shall do no unrighteousness injudgment in meteyard in weight or in measure just ballances just weights a just Ephah and a just Hin shall ye have I the Lord your God Levit. 19. 11 13 34 35 36. If thou sell ought unto thy neighbour or buyest ought of thy neighbours hand ye shall not oppress one another Levit. 25. 14. The righteous Lord loveth righteousness Psal. 11. 7. A false balance is an abomination to the Lord but a just weight