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honour_n custom_n render_v tribute_n 3,126 5 11.2636 5 true
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A28758 The book of common prayer and administration of the sacraments and other rites and ceremonies of the Church according to the use of the Church of England : together with the Psalter, or Psalms of David, pointed as they are to be sung or said in churches, and the form and manner of making, ordaining, and consecrating of bishops, priests and deacons.; Book of common prayer. 1693 Church of England. 1693 (1693) Wing B3687; ESTC R30847 357,526 405

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to us such strength and protection as may support us in all dangers and carry us through all temptations through Jesus Christ our Lord. Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers for there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same for he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therfore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Matth. 8.23 ANd when he was entred into a ship his disciples followed him And behold there arose a great tempest in the sea insomuch that the ship was covered with the waves but he was asleep And his disciples came to him and awoke him saying Lord save us we perish And he saith unto them Why are ye fearful O ye of little faith Then he arose and rebuked the winds and the sea and there was a great calm But the men marvelled saying What manner of man is this that even the winds and the sea obey him And when he was come to the other side into the countrey of the Gergesenes there met him two possessed with devils coming out of the tombs exceeding fierce so that no man might pass by that way And behold they cried out saying What have we to do with thee Jesus thou Son of God art thou come hither to torment us before the time And there was a good way off from them an herd of many swine feeling So the devils besought him saying If thou cast us out suffer us to go away into the herd of swine And he said unto them Go. And when they were come out they went into the herd of swine and behold the whole herd of swine ran violently down a steep place into the sea and perished in the waters And they that kept them fled and went their ways into the city and told every thing and what was befaln to the possessed of the devils And behold the whole city came out to meet Jesus and when they saw him they besought him that he would depart out of their coasts The fifth Sunday after the Epiphany The collect O Lord we beseech thee to keep thy Church and houshold continually in thy true religion that they who do lean only upon the hope of thy heavenly grace may evermore be defended by thy mighty power through Jesus Christ our Lord. Amen The Epistle Col. 3.12 PUt on therefore as the elect of God holy and beloved bowels of mercies kindness humbleness of mind meekness long-suffering forbearing one another and forgiving one another if any man have a quarrel against any even as Christ forgave you so also do ye And above all these things put on charity which is the bond of perfectness And let the peace of God rule in your hearts to the which also ye are called in one body and be ye thankful Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another in psalms and hymns and spiritual songs singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed do all in the name of the Lord Jesus giving thanks to God and the Father by him The Gospel S. Matth. 13.24 THe kingdom of heaven is likened unto a man which sowed good seed in his field But while men slept his enemy came and sowed tares among the wheat and went his way But when the blade was sprung up and brought forth fruit then appeared the tares also So the servants of the housholder came and said unto him Sir didst not thou sow good seed in thy field from whence then hath it tares He said unto them An enemy hath done this The servants said unto him Wilt thou then that we go and gather them up But he said Nay lest while ye gather up the tares ye root up also the wheat with them Let both grow together until the harvest and in the time of harvest I will say to the reapers Gather ye together first the tares and bind them in bundles to burn them but gather the wheat into my barn The sixth Sunday after the Epiphany The collect O God whose blessed Son was manifested that he might destroy the works of the devil and make us the sons of God and heirs of eternal life Grant us we beseech thee that having this hope we may purifie our selves even as he is pure that when he shall appear again with power and great glory we may be made like unto him in his eternal and glorious kingdom where with thee O Father and thee O holy Ghost he liveth and reigneth ever one God world without end Amen The Epistle 1 S. John 3.1 BEhold what manner of love the Father hath bestowed upon us that we should be called the sons of God therefore the world knoweth us not because it knew him not Beloved now are we the sons of God and it doth not yet appear what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is And every man that hath this hope in him purifieth himself even as he is pure Whosoever committeth sin transgresseth also the law for sin is the transgression of the law And ye know that he was manifested to take away our sins and in him is no sin Whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither known him Little children let no man deceive you he that doeth righteousness is righteous even as he is righteous He that committeh sin is of the devil for the devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the works of the devil The Gospel S. Matth. 24.23 THen if any man shall say unto you Lo here is Christ or there believe it not For there shall arise false Christs and false prophets and shall shew great signs and wonders insomuch that if it were possible they shall deceive the very elect Behold I have told you before Wherefore if they shall say unto you Behold he is in the desert go not forth behold he is in the secret chambers believe it not For as the lightning cometh out of the east and shineth even
with long Happiness here on Earth and Crown him with everlasting Glory hereafter through Jesus Christ our Saviour and Redeemer Amen The Epistle Rom. 13.1 LEt every soul be subject unto the higher powers For there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doeth evil Wherefore ye must needs be subject not only for wrath but also for conscience sake For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour The Gospel S. Luke 9.51 ANd it came to pass when the time was come that he should be received up he stedfastly set his face to go to Jerusalem and sent messengers before his face and they went and entred into a village of the Samaritans to make ready for him And they did not receive him because his face was as though he would go to Jerusalem And when his disciples James and John saw this they said Lord wilt thou that we command fire to come down from heaven and consume them even as Elias did But he turned and rebuked them and said Ye know not what manner of spirit ye are of For the Son of man is not come to destroy mens lives but to save them And they went to another village ¶ After the Creed if there be no Sermon shall be read one of the six Homilies against Rebellion ¶ This Sentence is to be read at the Offertory WHatsoever ye would that men should do to you do ye even so to them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer for the Church Militant this following Prayer is to be used O God whose Name is excellent in all the Earth and thy Glory above the Heavens who on this day didst miraculously preserve our Church and State from the secret contrivance and hellish malice of Popish Conspirators and on this day also didst begin to give us a mighty Deliverance from the open Tyranny and Oppression of the same Cruel and Bloud-thirsty Enemies we bless and adore thy glorious Majesty as for the former so for this thy late marvellous Loving kindness to our Church and Nation in the Preservation of our Religion and Liberties And we humbly pray that the devout Sense of this thy repeated Mercy may renew and increase in us a Spirit of Love and Thankfulness to thee its only Author a Spirit of peaceable Submission and Obedience to our gracious Sovereign whom thou madest the blessed Instrument of it and a Spirit of fervent zeal for our holy Religion which now again thou hast so wonderfully Rescued and Established a Blessing to us and our Posterity And this we beg for Jesus Christ his sake Amen A Form of Prayer with Fasting to be us'd Yearly upon the Thirtieth of January being the Day of the Martyrdom of the Blessed King CHARLES the First To Implore the Mercy of God That neither the Guilt of that Sacred and Innocent Blood nor those other Sins by which God was provoked to deliver up both us and our King into the hands of cruel and unreasonable Men may at any time hereafter be visited upon us or our Posterity ¶ If this day shall happen to be Sunday this Form of Prayer shall be used and the Fast kept the next Day following And upon the Lords Day next before the Day to be kept at Morning Prayer immediately after the Nicene Creed Notice shall be given for the due observation of the said Day ¶ The Service on the Day shall be the same with the usual Office for Holy days in all things Except where it is in this Office otherwise appointed The Order for Morning Prayer ¶ He that Ministreth shall begin with one or more of these Sentences TO the Lord our God belong Mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. Correct us O Lord but with judgment not in thine anger lest thou bring us to nothing Jer. 10.24 Enter not into judgment with thy servants O Lord for in thy sight shall no man living be justified Psal 143.2 ¶ Instead of Venite exultemus the Hymn following shall be said or sung one Verse by the Priest another by the Clerk and People RIghteous art thou O Lord and just are they judgments Psal 119.137 Thou art just O Lord in all that is brought upon us for thou hust done right but we have done wickedly Neh. 9.33 Nevertheless my feet were almost gone my treadings had well nigh slipt Ps 73.2 For why I was grieved at the wicked I did also see the ungodly in such prosperity ver 3. The people stood up and the rulers took counsel together against the Lord and against his anointed Psal 2.2 They cast their heads together with one consent and were confederate against him Ps 83.5 He heard the blasphemy of the multitude and fear was on every side while they conspir'd together against him to take away his life Psal 31.15 They spoke against him with false tongues and compast him about with words of hatred and fought against him without a cause Psal 109.2 Yea his own familiar friends whom he trusted they that eat of his bread laid great wait for him Psal 41.9 They rewarded him evil for good to the great discomfort of his soul Psal 35.12 They took their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Psal 71.9 The breath of our nostrils the anointed of the Lord was taken in their pits of whom we said Vnder his shadow we shall be safe Lam. 4.20 The adversary and the enemy enter'd into the gates of Jerusalem saying When shall the die and his name perish verse 12. Psal 41.5 Let the sentence of guiltiness proceed against him and now that he lieth let him rise up no more verse 8. False witnesses also did rise up against him they laid to his charge things that he knew not Psal 35.11 For the sins of the people and the iniquities of the priests they shed the bloud of the just in the midst of Jerusalem Lam. 4.13 O my soul come not thou into their secret unto their assembly mine honour be not thou united for in their anger they