Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	custom_n	owe_v	tribute_n	1,483	5	11.3355	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20766	The summe of sacred diuinitie briefly & methodically propounded : more largly & cleerely handled and explaned / published by John Downame ...	Downame, John, d. 1652.	1625 (1625)	STC 7148.3; ESTC S5154	448,527	580

praise is it if when ye be buffeted for your faults you take it patiently But if when ye doe well ye suffer wrong and take it patiently this is acceptable to God The contrarie whereof is First Answering againe when wee are reprooued which the Apostle condemneth Let d 1. Tit. 2. 9. Seruants be subiect to their Masters and please them in all things not answering againe Secondly Flying from them as Hagar e Gen. 16. 6. did The dutie we owe to Magistrates and Ministers are First Ministring of charges and other necessaries for To publike authoritie of Magistracie the Ministerie Supplying of charges and other necessaries for the execution of their office the execution of their Offices Giue f Rom. 13. 7. vnto all men therefore their dutie tribute to whom you owe tribute custome to whom custome feare to whom feare honour to whom yee owe honour The g 1. Tim. 5. 17 18. Elders that rule well are worthy of double honour specially they which labour in the Word and Doctrine for the Scripture saith Thou shalt not muzzel the mouth of the Oxe that treadeth out the Corne and the Labourer is worthy of his wages Haue h 1. Cor. 9. 4 5 6 7 8 9 10 13 14. not we power to eate and drinke Or haue we not power to leade about a Wife being a Sister as well as the rest of the Apostles and as the Brethren of the Lord and CEPHAS or I onely and BARNABAS haue not we power not to worke Who goeth a warfare any time at his owne cost Who planteth a Vineyard and eateth not of the fruit thereof Or who feedeth a Flocke and eateth not of the Milke of the Flocke Say I these things according to man Saith not the Law the same also for it is written in the Law of MOSES Thou shalt not muzzell the mouth of the Oxe that treadeth out the Corne Doth God care for the Oxen Eyther saith hee it not altogether for our sakes For our sakes no doubt it is written that he which eareth should eare in hope that he that thresheth in hope shuld bee partaker of his hope Doe ye not know that they which minister about the holy things eate of the things of the Temple And they which waite at the Altar are partakers with the Altar So also hath the Lord ordayned that they which preach the Gospell should liue of the Gospell Secondly A defending them in their good and honest and a defending of them in the same Actions as the people did i 1. Sam. 14. 45. Ionathan against the crueltie of his father Saul telling SAVL Shall IONATHAN dye who hath so mightily deliuered Israel God forbid As IEHOVAH liueth should one haire of his head fall to the ground since he hath wronght with God this day So the people deliuered IONATHAN that hee dyed not The like did the Princes vnto Ieremie the Prophet Ier. 26. 24. The Dutie of Children to Parents is Touching thē in priuate authoritie To Parents not marrying without their consent First That they marrie not without their consent which the light of Nature teacheth And the k 1. Cor. 6. 36 37 38. Apostle giueth this honour to Parents to haue power to keepe his Virgin and not to giue her forth to Marriage Secondly When need requireth to releeue them If any l 1. Tim. 5. 4. and in their necessities to releeue them Widdow haue Children or Nephewes let them first learne to shew godlinesse towards their owne house and to recompense their Parents for that is an honest thing and acceptable before God This was Iosephs m Gen. 45. 9 10 11. Pietie who sent word vnto his father Come downe to mee tarrie not And thou shalt dwell in the Land of Geshen and shalt bee neere mee thou and thy children and thy childrens children and thy sheepe and thy beasts and all that thou hast Also I will nourish thee there for yet remayne fiue yeeres of famine lest thou perish through pouertie and thy houshold and all that thou hast Contrariwise our n Mat. 15. 5 6. Sauiour taxeth the Scribes and Pharises for the violating of this Dutie But yee say Whosoeuer shall say to father or mother By the gift that is offered by me thou maist haue profit though he honour not his father or his mother shall be free Thus haue yee made the Commandement of God of no authoritie by your tradition To Masters is due faithfull seruice whereof we haue To Masters faithfull seruice two worthy Examples one of o Gen. 24. 33 36. Abrahams Seruant sent to get a Wife for his Masters sonne who would not so much as eate till hee had done his Message and when but some stay was made of the Maidens going with him Hinder p Verse 56. me not saith hee seeing IEHOVAH hath prospered my iournie send mee away that I may goe to my Master The other of Iacob q Gen. 31. 38 39 40. who speaketh thus of himselfe to LABAN This twentie yeeres I haue beene with thee thine Ewes and thy Goats haue not cast their young and the Rams of thy Flocke haue not I eaten whatsoeuer was torne of Beasts brought I not to thee but made it good my selfe of mine hand didst thou require it stolne by day or stolne by night I was in the day consumed with heate and with frost in the night and my sleepe departed from mine eyes The contrarie whereof is deceitfulnesse and wasting of their Masters goods which the r Tit. 2. 10. Apostle specially biddeth Seruants to take heed of not to bee Pickers but to shew all good faithfulnesse that they may adorne the Doctrine of God our Sauiour in all things Betweene Man and Wife are due First mutuall helpe The woman as ſ 1. Pet. 3. 17. Peter saith being subiect to her Husband and the Husband liuing with his To Husband and Wife each from other mutuall helpe Wife as a man of knowledge giuing honour to the woman as to the weaker vessell both being heires together of the grace of Life Secondly due beneuolence Let t 1. Cor. 7. 3. and due beneuolence the Husband giue vnto the Wife due beneuolence and likewise also the Wife vnto the Husband The Wife shee oweth this to her Husband First that shee represent his vertues being therefore called u 1. Cor. 10. 7. The Wife also to represent her Husbands vertues The glorie of man as man is the image and glorie of God Secondly to saue that which hee bringeth in wherevpon the x 1. Tim. 3. 11. and to saue that which he bringeth in Apostle willeth them to bee faithfull in all things The dutie of all Superiours to their Inferiours is First Good example of graue and wise carriage The y Tit. 2. 3 4. Againe from all Superiours A good example of graue and wise carriage elder women let them be in such behauiour as becommeth holinesse not false accusers not