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A10557 The Christian divinitie, contained in the divine service of the Church of England summarily, and for the most part in order, according as point on point dependeth, composed; and with the holy Scriptures plainly and plentifully confirmed: written for the furtherance of the peoples understanding in the true religion established by publike authoritie, and for the increase of vnitie in that godly truth eternall. By Edmund Reeve Bachelour in Divinitie, and vicar of the parish of Hayes in Middlesex. Reeve, Edmund, d. 1660. 1631 (1631) STC 20829; ESTC S115773 277,054 457

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from the priesthood That they shoud not eate of the most holy things till there stood up a priest with d Ezra 2.63 Vrim and * In the service of Consecration of Bishops in the Prayer after the Letanie then road the true signification of the words Vrim and Thummim is delivered namely truth of Doctrine and innocencie of life See 1 Esdras 5.40 Thummim Saint Peter saith e 1 Pet. 2.13.14 Submit your selves unto every ordinance of man for the Lords sake whether it bee to the King as Supreme or unto governours as unto them that are sent by him c. Samuel told Saul that God had made him the f 1 Sam. 15.17 See the 37. Article of Religion Head of the Tribes of Israel Therefore our King is Head of the Tribe of Levi the supreme governour over all degrees and orders of the Clergie in his Majesties Realmes Dominions aswell as over all other persons Concerning bearing faith and true allegiance to the Kings Highnesse his heirs and successors according as it is prescribed in the oath of allegiance it may first bee considered that in the whole Bible there is no mention of any of Gods people at any time to have done contrary unto such allegiance but ever to have borne faith and true allegiance unto to their Soveraigne the supreme Magistrate over them The Lord Iesus Christ both by g Mat. 12.20.21 precept and also by example taught loyalty to bee performed unto Caesar by all professed Christians all others The Apostle Paul enjoyned Titus to put all professours of Christianity in minde to be h Tit. 3.1.2 subject to Principalities and powers to obey magistrates to bee ready unto every good worke to speake evill of no man to bee no brawlers but gentle shewing all meekenesse unto all men Almost the whole 13. chapter of the Epistle to the Romanes is a declaration how subject and faithfull every soule not excepting any Ecclesiastical person ought to bee unto his Prince which beareth the sword which receiveth tribute and custome The higher powers unto whom Saint Paul commanded Christians to bee subject for Conscience sake and to render all their dues to owe nothing but love and honour and hee for to exclude universall ill attempts against ones Soveraigne saith Loveworketh no ill to ones neighbour were not defenders of the Christian faith neither were they favorers of the Gospell the highest powers over i 1. Pet. 1.1 Pontus Galatia Cappadocia Asia and Bithynia unto whom Saint Peter required those to whom hee wrote for to bee loyally subject If people were not in Conscience bound to bee universally faithfull unto their Soveraigne the society of mankinde could not consist together but the whole world would in short time bee turned into a wildernesse To release any from their duty to their superiours was the k ● Marke 7.7.8 9 10 11 12 13. Doctrine of the Scribes and Pharises the mortall enemies to Christianity who taught that one having offered a certaine gift though hee honoured not his father or his mother should bee free making thereby the fifth Commandement of God of non effect by that their damnable traditiō And are not Kings l Isa 49.23 fathers Queenes mothers according to the language of the Holy Scriptures Saint Peter saith Feare God and m 1 Pet. 2.17 honour the King Salomon also saith n Eccles 10.20 Curse not the King no not in thy thought How zealous was David that hee would neither do nor o 1 Sam. 24.6.7 and 26.9 suffer to bee done any manner of annoyance towards the Lords annoynted though he were disobedient unto the Law of the Lord Let any search the whole Scripture and more especially all the new Testament and let him observe what manner of innocent life the life of the Christian Religion is prescribed for to bee or is described there and he shall plainely see that it is contrary to the universall Christian p Mat. 20.16 Rom. 16.19 Rom. 13.10 1 Thes 5.15 1 Cor. 13.4.5.6.7 nature for any people not to beare such faith and such true allegiance unto their Soveraigne as is expressed in the oath of allegiance and expounded or delivered in the Booke intituled God and the King What it is to be defective in duty towards ones Soveraigne the Church hath also most divinely declared in the Homily an Exhortation cōcerning good order obedience to Rulers and Magistrates and amply in the Homily against disobedience and wilfull Rebellion the which deliverie of holy Church all persons should often read or heare read unto them CHAP. 71. Of submission to all Powers inferiour to the Kings Majesty IN the first part of the * T. 1. p. 69.70 Homily of obedience it is said Take away Kings Princes Rulers Magistrates Iudges and such estates of Gods order no man shall ride or goe by the high way unrobbed no man shall sleepe in his owne house or bed unkilled no man shall keepe his wife children and possession in quietnesse all things shall be common and there must needs follow all mischiefe and utter destruction both of soules bodies goods and Common wealths But blessed be God that we in this Realme of England feele not the horrible calamities miseries and wretchednesse which all they undoubtedly feele and suffer that lacke this godly order and praised be God that we know the great excellent benefit of God shewed towards us in this behalfe God hath sent us his high gift our most deare Soveraigne Lord king Charles with a godly wise and honourable Counsell with other superiours and inferiours in a beautifull order and godly Wherefore let us subjects doe our bounden duties giving hearty thankes to God and praying for the preservation of this godly order Let us all obey even from the bottome of our hearts all their godly proceedings Lawes Statutes Proclamations and Injunctions with all other godly orders Let us consider the Scriptures of the Holy Ghost which perswade and command us all obediently to be subject first and chiefly to the King Majestie Supreme Governour over all and the next to his Honourable Counsell and to all other Noblemen Magistrates and Officers which by Gods goodnesse be placed and ordered In the second part of the * T. 2. p. Homily of fasting but it is said Positive lawes made by Princes for conservation of their Policie not repugnant unto Gods Law ought of all Christian subjects with reverence of the Magistrate to bee obeyed not onely for feare of punishment but also as the Apostle saith for q Rom. 13.5 Conscience sake Conscience I say not of the thing which of it owne nature is indifferent but of our obedience which by the Law of God we owe unto the Magistrate as unto Gods minister That saying of the holy Ghost by Saint Peter confirmeth all Submit your selves to ever ordinance of man for the Lords sake whether it bee to the King as supreme or unto r 1 Pet.
saith to the Ephesians See then that yee walke circumspectly not as fooles but as t Eph. 5.5.16.17 wise redeeming the time because the dayes are evill Wherefore be ye not unwise but understanding what the will of the Lord is To the Romans he saith u Rom 12.2 Be ye transformed by the renewing of your mind that ye may prove what is that good that acceptable and perfect will of God Iesus the sonne of Sirach saith Doe nothing without w Ecclus 32.19 advice and when thou hast once done repent not Solomon saith He that walketh with wise men shall bee x Prov. 13.20 wise but a companion of fooles shall be destroyed The heart of the prudent getteth knowledge and the eare of the y Prov. 18.15 Of Iustice wise seeketh knowledge Concerning Iustice that is said to be a vertue whereby to every one his own is rendred or given Hereunto the Apostle exhorteth saying z Rom. 13.7 Render to all their dues tribute to whom tribute is due custome to whom custome feare to whom feare honour to whom honour a Isa 56.1 Isaiah saith Thus saith the Lord keepe ye judgement and doe justice Christ saith b Mat. 22.21 Render unto Caesar the things which are Caesars and unto God the things which are Gods Isaiah complained saying c Isa 59.4.14.15 None calleth for justice nor any pleadeth for the truth Iudgement is turned away backward and justice standeth afarre off for truth is fallen in the street and equity cannot enter Of Tempetāce Concerning Temperance it is defined to be the vertue which moderateth the pleasures of the flesh which are taken by tasting and touching Saint Paul saith d Rom. 13.14 Make not provision for the flesh to fulfill the lusts thereof The Lord Christ saith Take heed to your selves lest at any time your hearts be e Luke 21.34 overcharged with surfetting and drunkennesse and cares of this life and so that day come upon you unawares Every one saith Saint Paul that striveth for the masterie is f 1 Cor. 9.25 temperate in all things now they doe it to obtaine a corruptible crowne but we an incorruptible Iesus the Sonne of Sirach saith g Ecclus. 31.12 15 16 17 19 20 27 28 29. If thou sit at a bountifull Table be not greedy upon it and say not there is much meat on it Iudge of thy neighbour by thy selfe and be discreet in every point Eate as it becommeth a man those things which are set before thee and devoure not lest thou be hated Leave off first for manners sake and bee not unsatiable lest thou offend A very little is sufficient for a man well nurtured Sound sleepe commeth of moderate eating Wine is as good as life to a man if it bee drunke moderately Wine measurably drunke and in season bringeth gladnesse of the heart and cheerfulnesse of the minde But wine drunken with excesse maketh bitternesse of the minde with brawling and quarrelling There are more profitable instructions concerning temperance in the said Booke called Ecclesiasticus and many in the Bookes of Solomon and the rest of the Holy Scripture Of Forritude Concerning Fortitude or strength the other vertue it is delivered to bee that whereby painfull labours yea and the perils of death are both undergone and also unto the very end endured Solomon saith The wicked flee when no man pursueth but the righteous are h Prov. 28.1 bold as a Lyon Saint Peter saith If you suffer for righteousnesse sake happy are yee and bee not i 1 Pet. 3.14.15 afraid of their terrour neither bee troubled Saint Paul saith My brethren bee k Eph. 6.10.11 strong in the Lord and in the power of his might put on the whole armour of God that yee may be able to stand against the wiles of the Divell And to the Corinthians hee saith Watch yee stand fast in the faith quit you like men be l 1 Cor. 16.13 strong David complaineth that some set not their heart aright and whose spirit was not m Ps 78.8 9 10 stedfast with God The children of Ephraim being armed and carrying bowes turned backe in the day of battell They kept not the Covenant of God refused to walke in his Law The n Rev. 21.8 fearefull and unbeleeving c. saith Saint Iohn shall have their part in the lake which burneth with fire and brimstone which is the second death The duty of Souldiers Such as are sent forth unto warre ought to pray for to bee endued with the spirit of fortitude and * Ps 144.1 and 18.39 valour They are also to remember the Gospels Cōmandement o Luke 3.14 Doe violence to no man neither accuse any falsely and be content with your wages It is the duty of all Christians to live prudently justly temperately and couragiously So shall they keepe the golden meane to doe nothing too much nor nothing too little So shall they observe the Scriptures rule p Prov. 4.27 Turne not to the right hand nor to the left remove thy foot from evill CHAP. 84. Of the seven gifts of Grace IN the first part of the Service of Confirmatiō or Bishopping it is prayed for such as receive that Blessing of the Church saying Strengthen them wee beseech thee O Lord with the Holy Ghost the Comforter and daily increase in them thy manifold gifts of Grace the spirit of wisdome and understanding the spirit of counsell and ghostly strength the spirit of knowledge and true godlinesse and fulfill them O Lord with the spirit of thy holy feare Sixe of these gifts of Grace are by the Prophet Isaiah reckoned up together and foretold should be in Iesus Christ where hee saith There shall come forth a rod out of the stemme of Iesse and a branch shall grow out of his roots And the spirit of the Lord shall rest upon him the q Isa 11.2 spirit of wisdome and understanding the spirit of counsel and might the spirit of knowledge and the feare of the Lord. In Iesus Christ dwelleth all the r Col 2.9 fulnesse of the Godhead bodily God gave not the spirit by ſ Ioh. 3.34 measure unto him And of his t Ioh. 1.16 fulnesse we all receive Hereby saith Saint Iohn wee know that we dwell in him and hee in us because he hath given us of his u 1 Ioh. 4.13 spirit And S. Paul saith If any one have not the w Rom. 8.9 Spirit of Christ the same is none of his He meaneth If one have it not in some measure In Baptisme some measure of Christs x 1 Cor. 12.13 Gal. 3.27 Spirit is received and in y Acts. 8.14.15.16.17 Bishopping an ampler measure thereof is obtained if one duly prepared according to the prescription of Holy Church doth submit to that Divine ordinance and receive the same Cōcerning Wisdome there is a memorable delivery of many sundry properties to bee therein in the