Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	custom_n	owe_v	tribute_n	1,483	5	11.3355	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01472	Great Brittans little calendar: or, Triple diarie, in remembrance of three daies Diuided into three treatises. 1. Britanniæ vota: or God saue the King: for the 24. day of March, the day of his Maiesties happy proclamation. 2. Cæsaris hostes: or, the tragedy of traytors: for the fift of August: the day of the bloudy Gowries treason, and of his Highnes blessed preseruation. 3. Amphitheatrum scelerum: or, the transcendent of treason: the day of a most admirable deliuerance of our King ... from that most horrible and hellish proiect of the Gun-Powder Treason Nouemb. 5. Whereunto is annexed a short disswasiue from poperie. By Samuel Garey, preacher of Gods Word at Wynfarthing in Norff.	Garey, Samuel, 1582 or 3-1646.	1618 (1618)	STC 11597; ESTC S102859	234,099	298

all the World and that the Emperour holds his Empire of the Church of Rome and may be called the Popes Vicar or Officiall as Iacobatius Writes Agreeable to the doctrine and propositions of Bellarmine that Kings are subiects to Popes and haue degraded Emperors and thereupon they challenge both swords and striue to free themselues and Dragon-like with their taile would draw the third part of the starres from all obedience and allegiance from the Kings of the earth denying all suites and seruice tributes trials or secular punishments to be inflicted vpon them exempting all their Cleargy from temporall subiection Contrary to the Precepts and practise of the Priests and Prophets of the Law and Christ and his Apostles in the Gospell yea contrary to the practise of the purer times euen in the Church of Rome when as their Bishops acknowleged their seruice and fealty to Caesars and paied them tribute Episcopi dederunt tributa potestatiregiae non resistentes c. saith Eusebius The Bishops paid their Tributes not resisting regall power yea let their Pope Vrban speake tribute was found in the mouth of a fish Peter fishing Ecclesia tributum reddidit then the Church paid Tribute yea Tributarium nummum debetis dare quo vos indicatis obedientiam vestram You ought to pay tribute mony by which you ought to declare your obedience But peraduenture they will alledge King Artaxerxes commission giuen to Esdras in which it pleased the King to command that no Tribute or taxe of the Priests Leuites holy Singers Porters Ministers of the Temple or workemen of the Temple should be taken or any had power to taxe them in any thing the answere is easie First this immunity proceeded ex mera gratia beneplacito from the meere fauour and pleasure of the King the better to incourage them in their worke at Ierusalem Secondly they possessed no lands but liued by oblations and sacrifices being herein like the Druides among the Frenchmen who payed no Tribute as Caesar writes the reason was because they had nothing and where nothing is the King loses his right Thirdly a particular fauour or example makes not a generall law Indeed Iustinian the Emperor hath granted to the Cleargy speciall priuiledges and freed them from military or martiall imployments personall officers and from many exactions but all this proceeds ex beneplacito out of an Emperiall fauour and royall grace which all vertuous Kings beare vnto Gods Ministers non ex praecepto or praxi for practise Christ himselfe payed Tribute for himselfe and Peter and by precept Giue vnto Caesar that which is Caesars telling his Disciples The Lords of the Gentils had dominion ouer them And S. Paul commands euery soule to be subiect to the higher Powers to pay Tribute and to giue Tribute to whom they owe Tribute To them therefore that challenge immunity from the performance of these publicke debts of tributarie duties to their Liege Lords and Kings I may say to them as Dioclesian to the Philosopher Thy profession differs from thy petition thy profession teaches thee to giue Caesar his due and not to rob him of his right Bishop Latimer calls such theeues that rob the King of his due debt Subsidies Tributes or Taxes Rather imitate that Ambrose the famous Bishop of Millan who teacheth thee a better lesson Si tributum petit Imperator non negamus agri Ecclesiae soluant tributum si agros desiderat Imperator potestatem habet vendicandorum tollat eos si libitum est Imperatori non dono sed non nego If the Emperor demand Tribute we doe not denie it your fields of our Church shall pay tribute If the Emperor demand the fields he hath power to challenge them let him take them I neither giue them nor denie them in no case arguing obedience in ordinary or extraordinary exactions agreeing fully with Luther If thy substance bodie or life should be taken from thee by the Magistrate thou maist say thus I doe willingly yeeld them vnto you and acknowledge you for ruler ouer me I will obey you but whether you vse your power and authority well or ill see you to that For Kings must one day giue account of all their workes to the King of Kings and if they haue abused their power by Tyrannie crueltie or any bad gouernment an hard iudgement shall such haue that beare such rule for then abides the sorer triall as the Sonne of wisedome speakes The power is from God the abuse of it from themselues and they will finde it when God and it cals them to reckon The chaine of gould is not made the worse because an harlot weares it about her necke it is Luthers comparison in this case so still Kings must be obeyed for conscience sake if not commanding contrary to Gods commandements Let vs in these follow the steppes of faithfull Fabricius of whose fidelity Pyrrhus boldly speakes Difficilius Fabricius a legalitate quam sol a suo cursu vertipossit Let the Sunne first turne from her course then we from the course of loyall obedience and allegiance alwaies remembring that Christian saying of the Martyr Ignatius No man euer liued vnpunished which lifted vp himselfe against his betters superiours his Princes disobedience brings infamie disgrace death yea hatred after death that the sorrowfull Sonne may say of his treacherous sire Ye haue troubled me and made me stinke among the inhabitants of the land as Iacob said of Simeon and Leui. Let vs alwaies from the bottome of our hearts● pray for the Kings safety corporally for his saluation spiritually and preseruation politically Let vs obey him because hee is the Lords annointed appointed by God to be his vicegerent representing the person on earth of the King of Kings in heauen Let vs honor him not with lips onely but with hearts truelie because he is the Father of our Countrie the constant Defender of the Faith and so worthy of double honour Let vs be ready to performe at his command our best seruice being his natiue and naturall Subiects born and bound by Allegiance to all Christian dueties of subiection Let vs be willing to pay Tribute a publike purse must helpe the publicke peace Multorum manibus grande leuatur onus Yet let vs pay him his duty Tribute to him for we owe him Tribute Custome to him for we owe him Custome Feare Honor Obedience Seruice and all other loyall seruices and performances of duties belonging to good subiects in their seuerall degrees and places humbly to tender them and render them vnto our gracious and high Soueragine Lord the King whose Sword Crowne Scepter Throne and Person iustly requires all these duties the Sword exacts obedience Crowne commands honor Scepter seruice Throne tribute and Person prayer alwaies powring forth to God this prayer and petition God saue the King Corporally Spiritually Politically CHAP. IX First Corporally

that toucheth you toucheth the apple of his eye beseeching God to be Protector Saluationum Vncti the defender and deliuerer of his Anointed to giue him prosperity peace and plenty of all things yea plenty of it which Lewes the eleuenth the French King complained hee onely wanted in his Court and being demanded what it was hee said ●ruth a Diamond faire and fit to adorne a Diadem commendable to God acceptable to Kings profitable to Common wealths Hee is the Kings and Countries best seruant that brings in his mouth a message of Trueth I haue read how a certaine poore man comming to see Constantine an Emperor renowned through the world by Fame and Fortune and that poore man fixing his eies vpon him said thus Putabam Constantinum aliquid praeclarius mirabilius fuisse sed iam video eum nihil aliudesse praeter hominem I had thought Constantine had beene some rarer and more admirable Creature but I see he is but a man to whom Constantine gaue many thanks being both plaine and true saying Tu solus es qui in me oculos apertos habuisti Thou art onely the man that hast looked vpon mee with open eies others did flatter him making him beleeue that hee was not but this man honestly and truelie told him what hee was Like Macedonius the Eremite who said to the officers of Theodosius Dicite Imperatori non es Imperator solummodo sedetiam homo Tell the Emperor he is not onely an Emperour but also a man For though in Scripture they be called Gods it is in sensu modificato a qualified sence Gods by deputation earthly Gods not by nature but by regiment they shall dwell in the Lords Tabernacle and are worthy to be in Kings Courts who walke vprightly worke righteously and speake the trueth from their hearts Qui verit atem occultat qui prodit mendacium vterque reus est ille quia prodesse non vult iste quia nocere desiderat saith Austen He that hides the truth he that tels a lye both be guilty He because he would not profit this because hee would haue hurt The Lord and louer of Trueth euermore blesse his Maiesty with trusty Nathaniels in whom is no guile Such are the best seruants and secretaries to King and Country who like one of those three seruants to King Darius the keepers of his body come with this sentence laying it vnder the Kings pillow Trueth ouer commeth all things But keepe from him O King of Kings all flattering Doegs crafty conspiring Achitophels rebellious Shebas treacherous Zimries vnfaithfull Zibas false Ioabs and Romish Iudasses who honour him with their lips but their hearts be far from him And let all true subiects to his gracious Highnesse faithfully performe all loyall seruice to this our Iosias who restores the booke of the Law and holy Scripture who like Dauid fetcheth home the Arke of God and his sacred Gospell who like Asa puts downe Idolls and commands all to seeke the Lord God who like Iehu not kills but banishes Baals Priests the Romish rout of Seminaries and Iesuites waiters and worshippers of the Papall Moloch an Idol hauing hands alwaies to receiue gifts Our Soueraigne loathes these locusts and labours has terris templis auertere pestes To free the Church and Country of these plagues so that it makes our hearts leape for ioy and cry aloud O Lord how fauourable hast thou beene vnto our land in placing religion learning vertue and honour in one seate Quam bene conueniunt cùm vna sede locantur Maiestas virtus An admirable spectacle to behold vertue and honour in the royall Throne What fires of zeale loue and seruice should it kindle in the hearts of subiects in thankefulnes to God to serue the Lord in feare and come before his presence with a song of thankesgiuing falling downe before the Lord our Maker in soule in body all within and all without He giues all must be praysed of all prayed to of all for he is all in all He hath not dealt so with euery Nation and therefore let vs with the Psalmist say and sing O my God and King I will extoll thee and praise thy name for euer and euer Let Israel reioyce in their King and to conclude with the words of Musculus Acceptus foelix gratiosus sit iste quem Dominus nobis regem dedit Welcome wished and most worthy is he whom God hath set vp to raigne ouer vs who happily succeeded a Virgin Queene proclaimed a day before the Festiual of the Queene of Virgins a faire Prologue of much ioy who now with great felicity and tranquility hath raigned 15 yeeres in this great and flourishing Kingdome many more yeeres we continually pray to be multiplied Addat é nostris annos in annos Deus Make him full of dayes and full of Trophees of honour and grant him loyall Subiects faithfull in obedience and dutifull in all seruice saying in tongue ioyfully in heart truly God saue the King CHAP. VIII THE fifth duty of Subiects to be duly and truly payed and performed to their sacred and dread Soueraignes is Tribute which is as Vipian saith Neruus reip The strong s●ew of the Common-wealth without which King nor Kingdome cannot stand And therefore our Sauiour first by president paid Tribute and also by precept resoluing the Disciples of the Pharises demanding whether it was lawfull to giue Tribute vnto Caesar or no told them peremptorily That they must giue vnto Caesar that which was Caesars Reddendum est tributum honor obedientia in omnibus quae non pugnant cum verbo Dei saith Piscator vpon that place Tribute Honour and Obedience is to be giuen vnto the Magistrate in all things not repugnant to the word of God for this cause saith Saint Paul ye pay Tribute because the King is the Minister of God for thy wealth applying themselues for the same thing Custodit te Princeps saith Theophylact ab Hostibus debes itaquè ei tributum The Prince keeps thee safe from enemies thou doest owe him therefore Tribute and as he speakes still in that place Nummum ipsum quem habes ab ipso habes The money which thou hast thou hast from him and therfore Non date sed reddite Not giue but pay not a gift but a debt which all Subiects owe to him Non damus sed reddimus quiequid ex officio cuiquam damus saith Beucer We doe not giue but pay that which of duty we owe Tributes Subsidies and Taskes c are not gifts but debts which of necessity they must and ought to pay Hoc Scripturae approbant hoc leges ciuiles communi gentium omnium consensu recipiunt saith Hiperius This doe the Scriptures allow of writing there of the payment of Tributes this doe the Ciuill Lawes with the common consent of all

confessed his intimate conference with Iesuites men dangerous to Kings and States his plausibility with the people an harbinger of ambitious thoughts These with other practises hee vsed as being addicted to Magiche are like the bleating of sheepe in Samuels eares and may all say What meane these things wee may coniecture something yet determine nothing for this Traytor was a Politician who held this Maxime That he was not a wiseman who hauing intended the execution of an high and dangerous purpose did communicate the same to any but himselfe Thus we see how the Lord verifies Dauids words Hee forsaketh not his Saints they shall be preserued for euermore but the seed of the wicked shall be cut off Great deliuer ances giueth he vnto his King and sheweth mercy vnto his Annointed And if all antiquity should awake it could not relate a more Diuine deliuery in so dangerous and deadly extremity And it doth minister immortall and immatchable motiues of perpetuall praises and thankes giuing to God to sing with Dauid Great is the Lord and most worthy to be praised and his greatnesse is incomprehensible Generation shall praise thy workes vnto generation and declare thy power The Lord preserueth all them that loue him but he will destroy the wicked This day the fift of August the commemoration day of this Conspiracy and Deliuery commanded by regall authority to be religiously obserued wherein wee should doe that which the Lord spake to Moses after Israels victory ouer Amalek Write this for a remembrance in the booke and rehearse it to Ioshua for I will vtterly put out the remembrance of Amalek from vnder Heauen And Moses built an Altar and called the name of it Iehoua-Nissi that is the Lord my Bauner So the great King of Kings hauing giuen the King of our English Israel an happy victory ouer Amal●k put out the remembrance of them from vnder heauen All from the King in his Throne to the poorest member and Subiect of great Britanny should write in the tables of thankefull hearts the best booke of remembrance this most happy and heauenly deliuerance and goe to the publike Altar the house of prayer and offer vp a seruice and sacrifice of humble and hearty prayers and praises as sweet Incense vnto the Lord singing and saying Iehoua-Nissi the Lord is my Banner The Lord is our strength and praise and is become our saluation Thy right hand O Lord hath bruised the enemie Therefore will I praise thee O Lord among the Nations and will sing vnto thy name Hee is the Tower of saluation for his King and sheweth mercy to his Appointed euen to Dauid and to his seed for euer All glory honour thankes and praise bee giuen to God alone The Father Sonne and Holy ghost three seuerally in one Laus Deo Amphitheatrum Scelerum OR THE TRANSCENDENT OF TREASON For the fift of Nouember THE DAY OF A MOST Admirable Deliuerance of our King Queene Prince Royall Progeny the Spirituall and Temporall Peeres and Pillars of the Church and State together with the Honourable Assembly of the representatiue Body of the Kingdom in generall from that most horrible and hellish proiect of the Gun-powder Treason PSAL. 11. 22. Forloe the wicked bend their bowe and make ready their arrowes vpon the string that they may secretly shoote at them which are vpright in heart For the foundations shall be cast downe and what hath the righteous done By SAMVEL GAREY Preacher of Gods Word LONDON Printed by IOHN BEALE for HENRY FETHERSTONE and IOHN PARKER 1618. TO THE ILLVSTRIOVS and Right Honourable Lords Spirituall and Temporall the renowned Peeres Prelates and Counsellors to the High and famous Court of Parliament SAMVEL GAREY an vnworthy Minister of IESVS CHRIST with his most deuoted obseruance humbly offereth this short Treatise in a perpetuall remembrance of all dutifull thankfulnesse to Almighty God for your Graces and Honours happy deliuerance from the intended Gun-powder Treason Nouember the fifth Anno Domini 1605. Most Reuerend Honorable and right Noble Lords MAy it please your Graces and Honors to behold the wofull picture and lamentable protect of your earthly Downefall intended the contemplation and cogitation whereof can neuer cause you to bury it in obliuion wherein the professed enemies to God King and Country endeauoured and attempted with one blow and blast to make your Mittimus and send you all to another world But Gods most admirable mercy disappointed their most abhominable mischiefe and doth moue your Graces and Honors to say thankfully with the Psalmist Thou hast saued vs from our aduersaries and hast put them to confusion that hate vs Therefore will we praise God continually and will confesse thy name for euer In which prodigious practise and mercilesse Massacre your Graces and Honors may behold your selues how you should haue Purgatory-Vulcans could bring one sparke to enkindle it still the Regall Sunne and Moone shines with a bright and beautifull lustre in the Royall firmament who by these foule monsters and fiery Meteors should haue beene finally eclipsed Charles-wayne is still in our Horizon and God grant it may be said of our King Iames as Iacob said of his Iuda Sceptrum non auferetur à Iuda Gen. 49. 10. Your Graces and Honors the fixed starres of Church and State still keepe your station and retaine your powerfull influences who by these Miscreants should haue bene sent from the stately Parliament to the starry firmament and though not then your mortall limbes yet your immortall soules should haue flowen higher But loe * The Lord was with you while you were with him and preserued you in safely as reserued instruments for his further seruice and glory to the vnspeakeable comfort of his Church and happy welfare of great Britanny Which incomparable worke of Gods infinite mercy in this most gracious and generall deliuerance as it can neuer beforgotten so it cannot be too ofr reuined which poore oblation a commemoration of your Graces and Honours preseruation as it is very seasonable for the time Nouember the 5. against which day it was and is prepared as a yearely present and poore Tribute of true thankefulnesse so I heartily wish it weresatable to merit your most honourable acceptance Yet Cum desint vires tamen est laudanda voluntas Your renowned worthinesse will I hope accept my willingnesse and protect this Treatise the Transcendent of Treason vnder the fauourable countenance of your most honourable patronages so shall it be safe from all backbiting vermine and vipers of our Church and Country And as some say The Sea-Vrchin armes himselfe with some stones against a tempest so I against all the windy tempests of ill tongued Iesuites and railing Popelings who take things with the left hand which are offered with the right as Ariston once said will I suppose contemne and condemne this worke wherein their treasonable practises and precepts are in part discouered yet being armed