Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	custom_n	fear_v	tribute_n	4,452	5	11.2078	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14133	An exposycyon vpon the v.vi.vii. chapters of Mathewe which thre chapters are the keye and the dore of the scrypture, and the restoring agayne of Moses lawe corrupt by ye scrybes and pharyses. And the exposycyon is the restorynge agayne of Chrystes lawe corrupte by the Papystes. Item before the boke, thou hast a prologe very necessary, conteynynge the whole sum of the couenaunt made betwene God and vs, vpon whiche we be baptysed to kepe it. And after thou haste a table that ledeth the by the notes in the margentes, vnto al that is intreated of in the booke.; Exposicion uppon the v.vi.vii. chapters of Mathew.	Tyndale, William, d. 1536.	1536 (1536)	STC 24441.3; ESTC S104299	120,671	258

theyr iudge and feare thy lawe thē smyte and vpon them drawe thy swerde and put it not vp vntyll thou haue done thyne offyce yet without hate to thy person for hys masters sake and because he is in the fyrst regyment thy brother but amende hym onely or yf it can not be but that thou muste lose one to saue many then execute thyne offyce with suche affeccyon with suche compassyon and sorowe of harte as thou woldeste cutte of thyne owne arme to saue the reste of thy body Take an exsample thou arte in thy fathers house amonge thy brethren and systers There yf one fyght with a nother or yf any do the wronge thou mayste not aduenge nor smyte But that perteyneth to thy father onely But yf thy father gyue the auctoryte in his absens and commande the to smyte yf they wyll not be ruled ▪ nowe thou arte another persone Notwithstandyng yet thou haste not put of the fyrst persone but art a brother styll and must euer loue and proue all thynge to rule with loue But yf loue wyll not serue then thou muste vse the offyce of the other persone or synne agaynste thy father Euen so when thou art a temporal person thou puttest not of the spyrytual Therfore thou muste euer loue But when loue wyll not helpe thou must with loue execute the offyce of the temporall persone or synne agaynste God A mother can smyte loue and so mayst thou with loue execute the offyce of thy second state And the wyfe sonne seruaūt and subiecte are brethren in the fyrst state and put not that person of by reason of the seconde degree and therfore must they loue euer ▪ and with loue pay custome trybute feare honoure and obediēce to whome they belonge as Paule teacheth Roma 13. And thoughe the other do not his duety and loue the but rule the with rigorousnes and deale vnkyndly with the thou not deseruynge cleaue thou to Chryst and loue styl and let not his euell ouercome thy goodnes and make the euell also And as after the ensample aboue thy father hath power ouer the to comaūde the to vse hye power ouer thy brethren euen so hath thy mayster to gyue the his auctoryte ouer thy felowes which when thou hast thou must remember that thou art a felowe styll and bounde to loue styl But yf loue alone wyl not helpe then put thy maysters auctoryte vnto thy loue And so hathe the ruler power ouer the to sende the to vse vyolence vpon thy neyghboure to take hym to pryson him and happely to kyl him to And thou must euer loue thy neyghbour in thy● harte by the reason that he is thy brother in the fyrst state and yet obeye thy rular and go with the constable or lyke offycer and breake open thy neyghbours dore yf he wyll not open it in the kynges name ye and if he wyl not yelde in the kynges name thou must laye on and smyte hym to grounde tyll he be subdued And loke what harme he getteth ye though he be slayne that be on hys owne hede For thyne harte loued hym and desyredest hym louyngly to obey and haste not aduenged thy selfe in that state where thou arte a brother but in the worldly state where thou arte another maner persone in thys case thou haste executed the auctoryte of hym that hath suche power of God to comaūde the and where thou were dampned of God yf thou dyddest not obey And lyke it is yf thy lorde or prynce sende the a warfare into a nother lande thou muste obey at Goddes commaundement and go and auenge thy princes quarel which thou knowest not but that it is ryght And when thou comest thyther remēber that thou arte in the fyrst state with them agaynst whom thou must fyght howe that they be thy brethrē and as depely bought with Chrystes bloude as thou and for Chrystes sake to be beloued in thyne h●rte And se that thou desyre nether theyr lyfe or gooddes saue to aduenge thy prynces quarell and to brynge them vnder thy princes power And be content with thy prynces wages and with suche part of the spoyle whē thou hast wonne as thy prynce or hys debyte appoynted the for yf thou hate them in thyne harte and couetest theyr goodes and art glade that an occasyon is founde thou ●arest not whether it be ryght or wronge that thou mayste go a robbynge murtherynge vnponyshed then arte thou a murtherar in y e sight of God and thy bloude wyll be sheed agayne for it eyther in the same warre folowynge or when thou art come home as thou there dydest in thyne harte so shalt thou robbe and steale and be hāged for thy labour or slayne by some other myschefe Nowe concernynge the goodes of thys worlde it is easy to iudge In the fyrste state or degree thou oughtest to be thankeful to Christ and to loue to gyue and to lende to them that are bought with hys precyous bloude all that thou art able For all that thou owest to Chryst whose seruaunt thou arte to do hys wyll that muste thou paye them And that thou doest to them that same doest thou to Chryste and that thou art not redye to do for them that denyest thou to do for Chryst But and any of thy brethren wyl with holde or take away by force aboue that thou mayste spare by the reason of some offyce that thou hast in the seconde state or inuade the vyolently and laye more on thy backe then thou canste beare then holde thyne harte and hande that thou nether hate or smyte and speake fayre and louyngly and let neyghboures go betwene And whē thou hast proued almenes of loue in vayne then cōplayne to the lawe and the offycer that is set to be thy father and defende the and to iudge betwene the and thy brother Thou wylt saye the texte forbyddeth me to go to lawe for it sayeth yf a man wyl law with the and take thy cote thou muste let hym haue gowne and all If I muste suffer my selfe to be robbed by the lawe wylte thou saye by what ryght can I with lawe recouer myne owne I answere Beholde the texte dylygently For by no ryght of lawe can a man take thy cote from the. For the lawe was ordeyned of God to maynteyne the in thy ryght and to forbyd that wronge shulde be done the wherfore the texte meaneth thus y t where the lawe is vniustly mynystred and the gouerners and iudges corrupt and take brybes and be percyal there be pacyent redy to suffer euer as much more what soeuer vnryght be done the rather then of impacyency thou shuldeste aduenge thy selfe on thy neyghbour and rayle or make insurreccyon against the superyours which God hath set ouer the. For to ryse against them is to rebel against God and agaynst thy father when he scourgeth the for thyne offence and a thousande tymes more synne then to aduenge the on thy neyghbour And to rayle