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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	custom_n	due_a	tribute_n	5,694	5	11.7079	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56211	The soveraigne povver of parliaments and kingdomes divided into foure parts· Together with an appendix: wherein the superiority of our owne, and most other foraine parliaments, states, kingdomes, magistrates, (collectively considered,) over and above their lawfull emperours, kings, princes, is abundantly evidenced, confirmed by pregnant reasons, resolutions, precedents, histories, authorities of all sorts; the contrary objections re-felled: the treachery and disloyalty of papists to their soveraignes, with their present plots to extirpate the Protestant religion demonstrated; and all materiall objections, calumnies, of the King, his counsell, royallists, malignants, delinquents, papists, against the present Parliaments proceedings, (pretended to be exceeding derogatory to the Kings supremacy, and subjects liberty) satisfactorily answered, refuted, dissipated in all particulars. By William Prynne, utter-barrester, of Lincolnes Inne. It is on this second day of August, 1643. ordered ... that this booke ... be printed by Michael Sparke ...; Soveraigne power of parliaments and kingdomes	Prynne, William, 1600-1669.	1643 (1643)	Wing P4087A; ESTC R203193	824,021	610

but the quite contrary Should Tyrants enjoyne men as some have done to offer sacrifice to Idols to renounce Christianity abjure Iesus Christ and yeeld up their chastity to their unruly lusts Gods Law and conscience in such cases enjoynes them of necessity to disobey and resist those commands even for conscience sake as every man endued with conscience must acknowledge Therefore this Text extends not to resistance of such exorbitant powers in such lawlesse cases Eighthly the Apostle thus proceeds Vers. 6. For this cause also pay you tribute for they are Gods Ministers attending continually upon this very thing What doe men pay any Tribute to Princes or Magistrates for this cause that they may subvert Religion Lawes Liberties that they may plunder murther warre upon and expose them to the rapine of their ungodly Malignant Cavaliers Or are Magistrates Gods Ministers attending continually upon this very thing to ruine Parliaments Church State people would any men thinke you give Tyrants wages for such a service to cut their throats to devoure and undoe them in soule body estate Or do not they pay tribute to and Magistrates attend continually upon quite contrary imployments If so as none can contradict then the resistance here is onely intended of lawfull Magistrates who continually attend upon their charge to protect the good and punish Malefactors not of Tyrants who doe quite contrary and therefore are to be resisted Ninthly he infers from the premises Vers. 7. Render therefore to every man his due tribute to whom tribute custome to whom custome feare to whom feare honour to whom honour By what Law of God are obedience feare and honour due to Tyrants in their ungodly exorbitant unjust commands to subvert Religion Lawes Liberties Certainly the Apostle hath no where in this Text nor God himselfe in any other Scripture expressed such obedience resistance feare or honour to be due unto them and Elisha his speech to King Iehoram 2 King 3. 13. 14 compared with Ezek. 21. 25. Iob 12. 19. 21. Ch. 34. 19. Nehem. 4. 7. to 20. Ch. 13. 17. Isa. 1. 23. Ch. 41. 25. Lam. 1. 6. Ch. 5. 2 proves directly that they are not their due Therefore this Text extends not to them but onely to lawfull Magistrates Lastly he concludes hence Vers. 8. Owe no man any thing but to love one another for be that loveth another hath fulfilled the Law Now no such Love is owing to Tyrants who subvert Religion Lawes Liberties but we are to hate them with a perfect hatr●d as enemies both to God and man borne for the publike prejudice Psal. 139. 21. 22. Psal. 109. 1. to 21. 28 29. but onely just and upright Magistrates Therefore this Text is intended onely of them By all these premises it is undeniable that the resistance here prohibited is onely of lawfull Magistrates in the due execution of their Offices according to the Lawes of God and the Realmes they live in not of tyrannicall oppressing Princes Rulers or their instruments forcibly indeavouring to ruine Religion Lawes Liberties Parliaments Kingdomes which fully refutes the Doctors fourth Observation of which more anon I now proceed to some farther disquisitions for the finall clearing of this Text and herein I shall examine First what is meant by higher powers whether Kings or the Roman Emperor onely as our objectors pretend or all civill Magistrates whatsoever as well as Kings Secondly whether the Roman Emperour in Pauls time were the highest Soveraign power in that State or the Senate Thirdly whether Tyrants and unjust oppressing Magistrates as they are such be within the intendment of this Text and not to be resisted in any case Fourthly whether Kings and kingdomes be Gods Ordinance or an institution jure divino or a humane ordinance jure humano and how farre divine or humane Fiftly what resistance of the higher powers is here prohibited For the first of these By the higher Powers it is cleare that Kings and Emperours onely are not meant as our opposites dreame but all kinde of civill Rulers and temporall Magistrates whatsoever from the King himselfe to the Constable and Tithingman As is apparent first by the word higher Powers used indefinitely in the plurall number without mentioning any speciall kind of power Secondly by those words There is NO POWER but of God the powers THAT ARE that is all lawfull powers whatsoever now in being are ordained of God which universall Negative and Affirmative must necessarily include all lawfull civill powers Thirdly by the following words For Rulers c. that is all Rulers in the plurall number a Title common to all inferiour Officers witnesse Exod. 18. 21. 22. 25 26. See 1 Chron. 12. 14. And Moses chose able men out of all Israel and made them HEADS over the people RVLERS of thousands Rulers of hundreds Rulers of fifties and Rulers of tennes such as our Tithingmen are and they judged the people at all seasons So that the Tithingman is a Ruler a higher power within this Text. Fourthly the word Ministers For they are Gods Ministers c. in the plurall too extending generally to all officers Fiftly by v. 6 7 8. Render therefore to ALL their dues that is to all Magistrates whatsoever as these ensuing words evidence tribute to whom tribu●e is due custome to whom custome feare to whom feare honour to whom honour Owe nothing to ANY MAN c. that is to ANY Magistrate or Ruler of what kind soever Sixtly by parallel Texts extending as well to inferiour lawfull Magistrates and Officers as to Kings as ● Tim. 2. 1. I exhort therefore that first of all supplications prayers c. be made for all men for Kings and ALL THAT BE IN AVTHORITIE c. Titus 3. 1. Put them in minde to be subject to principalities and powers to obey Magistrates all in the plurall 1 Pet. 2. 13. 14. Submit your selves to EVERY ORDINANCE of man for the Lords sake whether it be to the King as supreame or unto GOVERNORS in the plurall as unto those that are sent by him for the punishment of evill doers and the prayse of them that doe well Compared with Iosh. 1. 16. 17. 18. Ezra 7. 25 26. Ephes. 6. 1. 5. Col. 3. 18. 20. 23. 1 Tim. 6. 1. Heb. 13. 17. Exod. 22. 28. Chap. 18. 21 22. 25 26. 2 Kings 11. 4. Seventhly by all Expositors generally on this Text ancient moderne Protestants Papists who grant that this Text extends to all civill Magistrates as well inferiour and subordinate as superiour and many sticke not to straine it even to Ecclesiasticall ones So Origen Ambrose Hierome Remigius Theodulus Chrysostome Theodoret Primasius Haymo Rabanus Maurus Theophylact O●cumenius Haymo Aquinas Anselm Iyra Bruno Gorran Hugo de Sancto Victore Tostatus Luther Calvin Erasmus Melanchthon Gualther Musculus Bucer Hemingius Ferus Fayus Soto Alexander Alesius Peter Martyr Pareus Beza Piscator Zuinglius Tollet Willet Wilson Nacclantus Snecanus Vignerius Wenerichius Winckelman Estius Faber Cornelius a Lapide Salmeron Catharinus

in Westminster Church comming to the High Altar before the Clergy and people tooke this solemne Oath upon the Holy Evangelists and many Saints reliques 1. That all the dayes of his life he would be are peace honour and reverence to God and holy Church and the ordinances thereof 2. That to the people committed to his charge he would exercise Right Iustice and Equity 3. That he would abolish naughty Laws and Customes if any were brought upon his kingdome and would enact good Lawes and thesame in good sort keepe and without Mal-engin Which Oath most solemnely taken Baldwin Arch-bishop of Canterbury standing at the Altar forbad him in the name of Almighty God to assume that honour UNLESSE HE HAD A FULL PURPOSE TO KEEPE WHAT HE HAD SWORNE Whereunto Richard ASSENTING and promising by Gods helpe to performe all the premises WITHOUT FRAUD With his owne hand humbly taking the Imperiall Crowne from the Altar delivered it to the Archbishop who set it on his head King Richard deceasing Iohn his younger Brother to put by Arthur the next heire to the Crowne came speedily out of Normandy into England where the great assembly at Northampton to preserve their Rights and Liberties were content to accept of him for their King to yeeld fealty and keepe faith and Peace to King Iohn upon condition onely if he would restore to every of them their Rights which he afterwards violating it was the occasion of great dissentions Comming to London to be Crowned Hubert Archbishop of Canterbury the Pillar of the Common-wealths stability and incomparable for deepe reaching wisedome steps forth in the midst of all the Bishops Lords Barons and others there assembled at his Coronation and spake thus unto them Heare yee all you are in discretion to know that no man hath right or any other fore-title to succeed another in a kingdome unlesse first with invocation for grace and guidance of Gods Spirit he be BY THE BODY OF THE KINGDOME THEREUNTO CHOSEN and be indeed some choyce man and picked out for some eminency of his vertues according to the example and similitude of Saul the first anointed King whom God set over his people though neither the Sonne of a King nor of any royall descent So after him likewise David the son of Iesse the one for being valorous and a person fitting Royall dignity the other for being holy and humble minded To shew that whosoever in a kingdome excelleth all in valour and vertue ought to surmount all in Rule and Authority yet so as that if any of the Of-spring of a deceased King surpasseth others it is fit joyntly to consent in election of such a one This therefore we have spoken in favour of eminent Earle John who is present the Brother of our most illustrious King Richard now deceased wanting an heire of his body whom being provident valiant and truely noble we having invocated the grace of the holy Spirit have all unanimously ELECTED as well in regard of his Merits as of his royall Blood Neither durst any doubt or demurre on these things knowing that the Arch-bishop had not thus defined without cause Wherefore Earle Iohn and all men approving this speech they ELECTED and ASSUMED the Earle for their King and cryed out saying Let the King live But the Arch-bishop being afterwards demanded why he had spoken these things answered That he was assured by some divining foresight that King John would worke the ruine of the kingdome corrupt the Crowne and precipitate it into great confusion And that he might not have the reines free to doe this he OUGHT TO BE CHOSEN BY ELECTION NOT BY SUCCESSION King Iohn at this his Coronation was involved in a threefold Oath namely That hee should love holy Church and its Ministers and preserve it harmelesse from the incursion of Malignants That abolishing perverse Lawes he should substitute good ones and exercise Right judgement in the kingdome of England After which he was adjured by the Arch-bishop in the behalfe of God and strictly prohibited not to presume to accept this honour unlesse he fully purposed in his minde actually to fulfill what he had sworne To which he answering promised that by Gods assistance he would bona fide keepe those things which he had sworne After which he rightly setled the affaires of England by the counsell of his Nobles and then passed over into Normandy But how ill he kept this his Oath with others of this nature and how he violated the Statutes of Magna Charta and De Foresta which he had confirmed with his hand seale Oath Proclamations the Bishops Excommunications yea the Popes Bull within three moneths after he had confirmed them and procured a dispensation of his Oath an abrogation of these Lawes from the Pope making bloody warres upon his Barons and Subjects who confiding to those confirmations and royal promises expected no such strange performances spoyling robbing destroying his people every where in the selfe-same manner as we now are plundered the Histories of his life too manifestly relate which oft put his Crown in danger of utter losse Lewis of France being Crowned King by the Barons in his stead who renounced their allegiance to him for his perjuries and breach of faith and making warre upon them Iohn departing this life his son Henry being but 9. yeares old was proclaimed King through the perswasion of the Earle Marshall and of Pembroke afterwards made his Protector who informed the Lords and Commons that though King Iohn for his evill demeanours deserved their persecution and losse of his Cowne yet his young child tender in yeares was pure and innocent from his Fathers doings Wherefore sith every man is to be charged with the burthen of his owne transgressions neither shall the childe as Scriptures teach beare the iniquity of his Fathers they ought of duty and conscience to beare themselves mildly towards this tender Prince and take compassion of his age And for as much as he was Iohns naturall and eldest sonne and ought to be their Soveraigne let us with one joynt assistance APPOINT HIM our King and Governour let us reneunce from us Lewys the French Kings Sonne and suppresse his people which are a confusion and shame to our Nation and the yokes of their Servitude let us cast from our shoulders Upon which perswasion● Henry was presently proclaimed and Crowned King at Glocester And though he were but an infant yet being set before the High Altar he swore before the Clergy and people upon the Holy Evangelists and divers Saints Reliques Ioceline Bishop of Bath dictating the Oath That he would beare honour peace and reverence to God to holy Church and Priests all the dayes of his life He likewise swore that he would maintaine right justice among the People committed to his charge And that he would blot out ill Lawes and unjust customes if there should be any in the kingdome and observe good ones and cause them to be kept by all men

How well he observed this solemne Oath with many others of like nature made to his Lords and Subjects for confirmation of Magna Charta and their Liberties Matthew Paris will informe us who writes That the King in all his Oathes and promises did so farre transgresse the bounds of truth that the Prelates and Lords knew not how to hold this Proteus the King for where there is no truth there can be no fixed confidence That though be sometimes humbled himselfe confessing that he had beene often bewitched by ill counsell and promised with a great Oath solemnely taken upon the Altar and Coffin of Saint Edward that he would plainely and fully correct his former Errors and graciously condescend to his naturall Subjects good counsell yet his frequent preceding breaches of Oathes and promises Se penitus incredibilem reddiderunt made him altogether incredible so that though he usually heard three Masses every day but seldome any Sermons as Walsingham notes yet none would afterwards beleeve him but ever feared and suspected his words and actions and to avoid the infamy of perjury which he feared he sent to the Pope to absolve him from his Oathes he repented of who easily granted him an absolution Such faith such assurance is there in the Oathes the Protestations of Princes to their Subjects whose Politicke capacities oft times have neither soule nor conscience and seldome keepe any Oathes or promises no further than it stands with their owne advantages reputing onely pious frauds to over-reach and intrap their credulous people This perfidiousnesse in the King made his long Reigne full of troubles of bloody civill warres and oft times endangered the very losse of his Crowne and Kingdome as our Historians informe us for which he repented and promised amendment at his death Bracton an antient Lawyer in this Kings daies writes That the King in his Coronation OUGHT by an Oath taken in the name of Iesus Christ to promise these three things to the people subject to him First that he will command and endeavour to his power that true peace shall be kept to the Church and all Christian people in his time Secondly That he will prohibit rapines or plunderings and all iniquities in all degrees Thirdly That in all judgements he will command equity and mercy that so God who is gracious and mercifull may bestow his mercy on him and that by his justice all men may enjoy firme peace For saith he a King is SACRED and ELECTED to wit by his Kingdome for this end to doe justice unto all for if there were no justice peace would be easily exterminated and it would be in vaine to make Lawes and doe justice unlesse there were one to defend the Lawes c. The forme of the Kings Coronation Oath ever since Edward the second hath beene this and is thus administred The Metropolitan or Bishop that is to Crowne the King with a meane and distinct voyce shall interrogate him if he will confirme with an Oath the Lawes and Customes granted to the people of England by ancient just and devout Kings towards God to the same people and especially the Lawes and Customes and Liberties granted by glorious King Edward to the Clergie and People And IF HE SHALL PROMISE that he will assent to all these Let the Metropolitan or Bishop expound to him what things he shall sweare saying thus Thou shalt keepe to the Church of God to the Clergie and people peace intirely and concord in God according to thy power The King shall answer I will keepe it Thou shalt cause to be done in all thy judgements equall and right justice and discretion in mercy and verity according to thy power He shall answer I will doe it Thou grantest just Lawes and Customes to be kept and thou dost promise that those Lawes shall be protected and confirmed by thee to the honour of God QUAS VULGUS ELEGERIT which the people shall chuse according to thy power He shall answer I doe grant and promise And there may be added to the foresaid Interrogations what other things shall be just All things being pronounced he shall with an Oath upon the Altar presently taken before all confirme that he will observe all these things There hath beene a late unhappy difference raised betweene the King and Parllament about the word ELEGERIT the Parliament affirming the word to signifie shall chuse according to sundry written Rolles and Printed Copies in Latine and French the King on the contrary arffiming it should be hath chosen But he that observes the words of these ancient Oathes Populo tibi commisso rectam justiciam exercebis malas leges iniquas consuetudines si aliquae fuerint in Regno tu● delebis bonas observabis all in the future tence and the verbes serva●is Facies fieri protegend●s corroborandas in the former and same clauses of the Oath now used all of them in the future with the whole Scope intent and purport of this part of the Oath must necessarily grant shall chuse to be the true reading and that it referres to the confirmation of future Lawes to be afterwards made in Parliament not to those onely in being when the Oath was administred else Kings should not be obliged by their Oathes to keepe any Lawes made after their Coronations by their owne assents but onely those their Predecessors assented to not themselves which were most absurd to affirme But because I have largely debated this particular and given you an account of our Kings Coronation Oathes from King Richard the seconds Reigne downeward in my following Discourse and debate of the Kings pretended Negative voyce in passing Bils in Parliament I shall proceed no further in this subject here From these severall Oathes and Passages the usuall forme of the Nobles proclaiming such and such Kings of England the fore-cited Histories the manner of our Kings Coronation thus expressed in the close Roll of 1 R. 2. n. 44. Afterwards the Archbishop of Canterbury having taken the corporall Oath of our Lord the King to grant and keepe and with his Oath to confirme the Lawes and customes granted to the people of the Kingdome of England by ancient just and devout Kings of England the progenitors of the said King and especially the Laws Customes and Freedomes granted to the Clergy and people of the said Kingdome by the most glorious and holy King Edward to keepe to God and the holy Church of God and to the Clergy and people peace and concord in God entirely according to his power and to cause equall and right Iustice to be done and discretion in mercy and truth and also to hold and keep the just Lawes and customes of the Church and to cause that by our said Lord the King they should be protected and to the honour of God corroborated which the PEOPLE SHOULD JUSTLY AND REASONABLY CHUSE to the power of the said Lord the King the aforesaid Archbishop going to the foure sides

and for the common profit of the Realme of England our Soveraigne Lord the king hath ordained c. for the quietnesse of his said people the Statutes and Ordinances following c. cap. 2. with 2. H. 4. c. 1. Our soveraign Lord the king greatly desiring the tranquility and quietnes of his people willeth and straitly commandeth that the peace within his Realme of England be surely observed kept so that all his lawful subjects may from henceforth safely and peaceably goe come and dwell after the Law and usage of the Realme and that Iustice and right be indifferently ministred to every of his said subjects as well to the poore as to the rich in his Courts 1. H. 4. Henry by the Grace of God c. to the honour of God and reverence of holy Church for to nourish peace unity concord of all parties within the Realm of England and for the reliefe and recovery of the said Realm which now late hath been mischievously put to great ruine mischief and desolation of the assent c. hath made and established c. 6. H. 4. c. 1. For the grievous complaints made to our Soveraigne Lord the king by his Commons of the Parliament of the horrible mischiefes and damnable custome which is introduced of new c. Our soveraign Lord the King to the honor of God as well to eschew the dammage of this Realme as the perils of their soules which are to be advanced to any Archbishopricks or Bishopricks c. hath ordained Divers such recitalls are frequent in most of our statutes in all Kings raignes viz. 37. E. 3. c. 2 3 4 5. 3. R. 2. c. 3. 5. R. 2. Stat. 1. 2. 6. R. 2. Stat. 1. 7. R. 2. 8. R. 2. For the common profit of the said Realme and especially for the good and just government and due execution of the common Law it is ordained c. 10. R. 2. Prologue c. 1. 11. R. 2. c. 1. 12. R. 2. 13. R. 2. Prologue c. 3 5 6. 14. R. 2. 21. R. 2. 1. H. 4. 5. c. 7. 1. H. 6. 8. H. 6. Prologue c. 25. 10. H. 6. c. 3. 12. H. 6. c. 12. 39. H. 6. Prologue 1. R. 3. c. 2. 6. 8. 3. H. 7. c. 5 6. 11. H. 7. c. 18. But I shall conclude with some more punctuall ones 18. E. 3. stat c. 1 2. To nourish love peace and concord between holy Church and the Realme and to appease and cease the great hurt and perils impertable losses and grievances that have been done and happened in times past and shall happen hereafter if the thing from henceforth be suffered to passe c. for which causes and dispensing whereof the ancient lawes usages customes and franchises of the Realm have been and be greatly appaired blemished and confounded the Crown of the king minished and his person falsly defrauded the treasure and riches of his Realme carried away the inhabitants and subjects of the Realme impovirished troubled c. the King at his Parliament c. having regard to the quietnesse of his people which he chiefly desireth to sustaine in tranquility and peac● to governe according to the Lawes Vsages and Franchises of this Land as HE IS BOVND BY HIS OATH MADE AT HIS CORONATION following the wayes of his Progenitors which for their time made certaine good Ordinances and provisions against the said grievances c. by the assent c. hath approved accepted and confirmed c. 2. R. 2. c. 7. Because the King hath perceived as well by many complaints made to him as by the perfect knowledge of the thing c. the King desiring soveraignly the peace and quietnesse of his Realme and his good Lawes and Customes of the same and the Rights of his Crowne to be maintained and kept in all points and the offenders duly to be chastised and punished AS HE IS SWORN AT HIS CORONATION by the assent of all the Lords c. hath defended c. And moreover it is ordained and established c. 3 R. 2. Rot. Parl. Num. 38. 40. The Commons desiring a grant of new power to Iustices of Peace to enquire into extortions the Bishops conceiving it might extend to them made their protestation against this new grant yet protested that if it were restrained only to what was law already they would condiscend to it but not if it gave any new or further power The King answers that notwithstanding their protestation or any words con●eined therein he would not forbeare to passe this new grant and that BY HIS OATH AT HIS CORONATION HE WAS OBLIGED TO DO IT And 6 H. 6. c. 5. We for as much as by reason of our Regality WE BE BOVNDEN TO THE SAFEGVARD OF OVR REALM round about willing in this behalfe convenient hasty remedy to be adhibite have assigned c. By these with infinite such like recitalls in our ancient and late statutes in the Kings owne Proclamations Commissions yea and in writs of law wherein wee find these expressions Nos qui singulis de regno nostro in EXHIBITIONE IVSTITIAE SVMVS DEBITORES plaenam celerem justitiam exhiberi facias Nos volentes quoscunque legios nostros in curiis nostris c. justitiam sibi c. nullatenus differri Ad justitiam inde reddendam cum omni celeritate procedatis Nos oppressiones duritias damna excessus gravamina praedictae nolentes relinquere impunita volent esque SALVATIONI QVIETI POPVLI NOSTRI hac parte PROSPICERE VT TENEMVR eidm celeris justitiae complementum debitum festinum iustitiae complementum fieri facies Nos huiusmodi praeindicio precavere volentes prout ASTRINGIMVR IVRAMENTI VINGVLO Quia● iudicia in curia nostra cito reddita in suis roboribus manuteneri volumus defendi prout AD HOC IVRAMENTI VINCVLO ASTRINGIMVR TENEMVR c It is most apparent that the Kings of England both by their oath duty and common right even in point of justice and conscience are bound to assent to all publike Acts as are really neces●ary for the peace safety ease weale benefit prevention of mischiefs and redresse of greivances of all or any of their subjects without any tergiversation or unnecessary delayes when they are passed and tendered to them by both Houses and that in such acts as these they have no absolute Negative voice at all but ought to give their speedy free and full consents thereto unlesse they can give satisfactory reasons to the contrary Sixthly All our ancient Kings of England as the premises with all publike usefull statutes enacted in their reigne evidence have alwayes usually given their free and full consents in Parliament to such publike acts as these without deniall or protraction conceiving they were bound by oath and duty so to doe and if they ever denyed their royall assents to any Petitions or Bills of the Lords and Commons of this nature they alwayes gave such good

father was the cause of his r●j●ection being then also very young whereby it appears that the right of succession was not in those dayes practised in Spain Sillo his brother-in-Law succeeded him after whose death by generall consent the kingdom was given to Alphons● Ramir the tenth king of Oviedo did that which all other Princes abhor for he received his son to be companion with him in his kingdom and caused his brother Garcia to reig● with him so as there were now two kings and Courts in Oviedo both agreeing well together Anno 894. Froila dying without issue because his children were too young to reign the Nobles conferred the kingdom on Alphonso the fourth who after five years turned Monke Ramir the third twentieth king of Leon abandoning himself to a voluptuous life contemned all good counsell so as the Earls and Noblemen of Gallicia seeing his folly and discontented with his vices scorned him and would no more acknowledge him to be their king electing Bermund for their Soveraigne and intituled him king of Gallicia which title he enjoyed ten years About which time the Moors in Spain which had one king reigning at Cordova after the death of king Mahomet made so many petty kings as there was scarce any good town in Spain but had a particular King which made strict alliances among themselves for the preservation of their estates Anno 1071 Garcia king in Gallicia growing a tyrant spoiled and ill intreated his Subjects governing himself after the appetite or a base woman who put the Nobilitie and Gentry in favour or disgrace with the king as she pleased so as in the end growing insupportable certain Knights slew her in the kings presence His brother Sancho taking advantage of the peoples harted entred his Realm with a great Army who thereupon being deserted generally by his people sled to the Moors for ayd and fell to spoil his own Countrey after which he was defeated taken prisoner and so kept in the Castle of Lune with a good Guard till his death I read in Iohn Mariana that in the Councill of Florence under Pope Victor the second Anno 1055. Hildebrand a Cardinall Deacon Embassadour to Henry the second Emperour of Germany complained in the Councill against Ferdina●d king of Spain in the Emperors Name That against the Custom of his Ancestors and prescript of Laws he did with incredible a●rogancy and levity hold himself exempt from the power of the Roman Empire which iniury himselfe could gladly suffer if there were no other losse but of his own honour But since the estate of Chr●stendom could not well subsist and the Pop●s Authority would likewise be impaired unlesse all Christian kingdoms were united and knit to gether under one temporall head the Emperour whom they should obey they ought to suppresse the springing temerity in the Wombe lest by their neglect spreading it self into other Provinces animated with the sweet and oft-times deceitfull name of libertie the sacred Majestie of the Empire and Popedom should be reduced to an empty title wherefore he desired them to interdict all Spain and excommuniate the King which if they did he would be assistant to the Churches honour and Republik●s safety then indangered B●t if they refused it out of fear he would not be wanting to the honour of the Empire would certainly look to himself in private The Pope after some deliberation approved this motion as just thereupon sends Lega●s to Ferdinand in his own and the Councils name to satisfie the Emperors demands fourthwirth under pain of present excommunica●ion The King doubtfull and fearfull whether to obey or not summons a generall Assembly of the Estates of the Realme The Clergy and religious sort of men perswaded submission for fear of the Popes excommunication the fearfuller sort concurring with them by reason of the Emperours power and their own we●knesse and destraction and the Kings desires of peace inclined most to their opinion But ●ome heroick spirits thought that a most grievous yoke should thereby be laid on the liberty of Spain Which being once admitted on their ●ecks they should hardly shake off again that it was better to die fighting then that the Republike should be involved in so great a mischief and indignitie Rodoricus Diacius a noble Spanyards opinion then absent from the assembly being required by the king and it answered That this was no matter of Counsell that what was gotten with Arms was to be defended with Arms that it seemed most unjust that the fruit of others valour should return to those who in their lost condition had not communicated in the labour and danger which recovered it a that it was better to die valiantly than to lose the liberty gained by their Ancestors to become a mocking-stock to a barbarous and cruell nation who contemned all men bus themselves whose ears were proud whose speeches contumelious whose accesse difficult riotings new cruelty inhumane Shall we who have yet hardly escaped the servitude of Moors undergo anew bondage prepared from the Christians They will deride both us and ours Doth the whole world as farre as Christianity extends it selfe obey the German Emperours Shall all the grace power honour riches gained by ours and our Ancessors blood give place to the Germans Shall they leave dangers repulses iudgemen want to us Shall Germany again lay on us the yoke of the Roman Empire which our Ancestors have shaken off Shall we be a vulgar people without grace without Empire without authority obnoxious to those to whom if we had vigorous mindes if we were men we might be a terrour But it is difficult to resist the Emperous endeavours not to obey the Roman Pontifs commands verily it a basnesse of spirits for an uncertain fear of war to involve the Commonwealth in most certain dangers many things are effected by triall which seemed difficult to slothfull men I know not what stupidity hath seized on many whom neither glory moves nor the infamey of the wretchednesse thinking it great liberty enough if they be freed from scourges I suppose the Popes ears will not be so averse to our affairs that he will not be moved with our most just prayers and the equity of the cause Let some now be sent who may boldly defend the cause of our liberty before him and teach him that the Germans demand unjust things Mine opinion is that the liberty gained by our Ancestors it to be defended with arms against the attempts of all men and with this my sword I will maintain THAT THEY ARE MOST WICKED TRAITORS TO THEIR COVNTREY who out of a simulation of a fond Religion or shew of preposterous caution shall give contrary advice neither shall resolve that servitude is to be repudiated with greater care by us then domination is affected by them So farre forth as every one shall addict himself to the liberty of his Coun●rey so far shall I be a friend unto him or a deadly enemy This opinion of Roderic prevailed in

to seeke some other mighty and mercifull Prince to helpe to defend these Countries and to take them into his protection and the rather for that these Countries have endured such oppressions received such wrongs and have been forsaken and abandoned by their Prince for the space of twenty years and more duduring the which the Inhabitants have beene intreated not as subjects but as enemies their naturall Prince and Lord seeking to ruine them by armes Moreover after the death of Don Iohn having sent the Baron of Selles who und●r colour propounding some meanes of an accord declared sufficiently That the king would not avow the Pacification made a Gant which Don Iohn notwithstanding had sworne to maintaine setting downe more hard conditions Yet for that we would discharge our selves of our duties wee have not omitted to make humble suite by writing imploying moreover the favour of the greatest Princes of Christendome seeking by all meanes without intermission to reconcile our selves unto the King having also of late kept our deputies long at Cologne hoping there by the intercession of his imperiall Majestie and some Princes Electors to have obtained an assured peace with some moderate tolleration of Religion the which doth chiefly concerne God and mens consciences as the estate of the affairs of the Countrey did then require But in the end we found it by experience that nothing was to be obtained from the King by the Conference at Cologne and that it was practised and did onely serve to disunite and divide the Provinces that they might with the more facility vanquish and subdue first one and then another and execute upon them their first designes The which hath since plainly appeared by a certain proscription which the King hath caused to be published whereby we and all the Inhabitants of the united Provinces and Officers that hold their partie are proclaimed Rebels and to have forfeited lives and goods Promising moreover a great summe of money to him that should murther the said Prince and all to make the poore Inhabitants odious to hinder their Navigation and Traffique and to bring them into extreme despaire So as despairing of all meanes of reconciliation and destitute of all other succours and ayde we have according to the Law of nature for the defence of us and other Inhabitants the Rights priviledges ancient customes and libertie of the Countrey and the lives and honours of us our wives children and posterity to the end they fall not into the slavery of the Spanyards leaving upon just cause the King of Spaine beene forced to seeke out some other meanes such as for the greater safety and preservation of our Rights Priviledges and liberties we have thought most fit and convenient We therefore give all men to understand That having duely considered all these things and being prest by extreme necessitie We have by a generall resolution and consent declared and doe declare by these presents the King of Spaine ipso jure to be fallen from the Seigniory Principalitie jurisdiction and inheritance of these Countries And that we are resolved never to acknowledge him any more in any matter concerning the Prince jurisdictions or demeanes of these Netherlands nor to use hereafter neither yet to suffer any other to use his Name as Soveraigne Lord thereof According to the which we declare all Officers private Noblemen Vassels and other inhabitants of these Countries of what condition or qualitie soever to be from henceforth discharged of the Oath which they have made in any manner whatsoever unto the King of Spaine as Lord of these countries or of that wherby they may be bound unto him And for the above named reasons the most part of the said united Provinces by a common accord and consent of their Members have submitted themselves under the command government of the high and mighty Prince the Duke of Aniou and Alanson c. upon certain conditions contracted and accorded with his Highnesse and that the Archduke of Austria Mathias hath resigned into our hands the goverment generall of these Countries the which hath been accepted by us We enjoyn and command ali Iudges Officers and all others to whom it shall appertain That hereafter they forbeare to use any more the name titles great seal or signet of the K. of Spain and instead therof whilst that the Duke of Anjou for his urgent affaires concerning the good and welfare of the Country shall be yet absent for as much as shall concern the Provinces which have contracted with his Highnesse and touching the rest by way of provision they shall use the title and name of the chiefe and Counsell of the Country And untill that the said heads and Counsellors shall be named called and really established in the exercise of their charges and offices they shall use our name except Holland and Zeeland where they shall use as they have formerly done the name of the Prince of Orange and of the Estates of the said Provinces untill that the said Councell shall be in force and then they shall govern themselves as it is agreed touching the instructions given for the said Counsell and the accords made with his Highnesse And instead of the Kings seales they shall hereafter use our Great Seale counter Seale and Signet in matters concerning the government generall for the which the Councell of the Country according to their instructions shall have authority And in matters concerning the policie administration of Iustice and other private acts of every Province the Provinciall Concels and others shall respectively use the name and Seale of the said Province where the matter shall be in question and no other upon pain of nullity of the said Letters or Dispatches which shall be other wise made or sealed And to the end these things may bee the better observed and effected we have enjoyned and commanded and do enjoyn and command by these presents That all the King of Spaines Seales which are at this present within these united Provinces shall be dilivered into the States hands or to him that shall have commission and authority from them upon pain of arbitrary punishment Moreover We ordain and command that from henceforth the name and armes of the King of Spain shall not be put not stampt in any coynes of these united Provinces but there shall be such a figure set upon them as shall be appointed for the coyning of new peeces of Gold and Silver In the like sort we enjoyn and command the president and Lords of the privie Councel and all other Chancellors presidents Provinciall Counsuls and all Presidents and chiefe Masters of accounts and others of all chambers of accounts being respectively in these countries and also all other Iudges and Officers as holding them discharged of the oath which they have made unto the King of Spain according to the tenor of their Commissions that they shall take a new oath in the hands of the Estates of the Province where they are or to their Deputies by