Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	child_n	duty_n	parent_n	4,781	5	9.4169	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89552	The just measure of a personall treatie between the Kings Majesty, and both Houses of Parliament. Grounded on divinity, reason, history, divine and humane, common and civill lawes; with many other authentick authors. By R.M. of the middle Temple, Esquire.	R. M., of the Middle Temple, Esquire.	1648 (1648)	Wing M72; Thomason E451_40; ESTC R202844	16,371	20

warranted by the immutable and dispensable Laws of God and nature t Exod. 10. 11. 21. 17. God hath commanded children to honour their father and mother this is a Morall and an eternall Law ever to be performed by children to their Parents u Matth. 15. 4. our most blessed Saviour hath so declared it upon which place x Iunius Tremellius Arrias Montanus Junius and Tremellius and others agree that Honoris nomine intelligitur officii omne genus quod à liberis parentibus debetur hic vero juxta proprietatem sermonis Hebraicae magis pertinet ad subsidium quàm ad salutationem ac civilia illa vitae officia By the word Honor say they is meant all kind of duty that is due from children to their Parents but in this place by reason of the propriety of the Hebrew Speech it rather signifieth aid or assistance then salutation or other civill duties of life so then in this case by the Law of God the Prince is bound to aid the King his Father by every possible meanes he can both in civill and military affaires and by the equity of this Law all the Kings Subjects are bound to doe the like as the King is Pater patriae the Father of the Countrey and common Parent of us all and as children servants and Subjects are bound by the Law of God to aid and assist their Father and King so are they no lesse bound by the Law of nature for both are by the same Law obliged to be instrumentall to their Father Master or Common Parent in all cases of aid in time of necessity were there no inducement of their owne profit inviting them thereunto for as learned Grotius hath it y Grotius de jure belli pacis l. 2. c 5 sect 2. 3. Sunt diversa hominum inter se vincula quae ad opem superiorum invitant tale instrumentum est Patri filius pars ejus quippe naturaliter tale servus quasi ex lege quale autem in familiis est servus tale in republica est subditus ac proinde instrumenta imperantis ut bellum licitè gerant There are saith he by the Law of nature divers bonds between men which invite them to the aid of their Superiours such an instrument ought the son be to the father because he is naturally a part of him such an instrument ought the servant be to the master because he is bound thereunto by the Law of Nations which is the part of the law of nature and such an instrument as a servant is in a family such a one ought a Subject of a Kingdome be to his King that is an instrument of his Soveraigne that may lawfully wage warre for him From these premises I gather this irrefragable argument That whatsoever men are bound and injoyned to do by the Lawes of God and Nature is lawfull for every man to doe without further Commission But Children are bound to assist their Parents and Soveraigns in all matters either civill or military therefore it is lawfull for the Prince to assist his Father and all the Subjects of England to rise in Armes to aid their King and his urgent necessities against his oppressors notwithstanding that they have not his actuall Commissions or any other derived from his power Agreeable to this are those rules of the Common-Law of England z Cooks Rep. 5. par f. 115. Wades case Quando aliquid mandatur mandatur omne quod pertinetur ad illud When a man hath command to doe his duty every meanes that is conducing thereunto is warranted unto him by the Law and likewise a Cooks Rep. 5. par f. 12. Saunders case Quando Lex aliquid al●●ui concedit conceditur id sine quo res ipsa esse non potest when the Law gives a liberty to any man to do any act it gives him all the necessary meanes to effect that without which it cannot be brought to passe The Law commands and gives licence to all the Kings Subjects to aid relieve succour and redeem the King out of Prison from whom they can expect no actuall Commission therefore the Law supplies that defect by her owne power by a necessary meanes conducing to that end the Kings and Kingdomes preservation This is warrantable and justifiable by all the Lawes aforesaid let all good English men therefore take hold of the present opportunity laying a side detestable Newtrality and redeem their King Lawes and Liberties or be slaves for ever FINIS