Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	build_v	house_n	moses_n	1,832	5	9.9525	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57540	Ohel or Beth-shemesh A tabernacle for the sun, or, Irenicum evangelicum : an idea of church-discipline in the theorick and practick parts, which come forth first into the world as bridegroom and bride ... by whom you will have the totum essentiale of a true Gospel-church state according to Christs rules and order left us when he ascended ... : published for the benefit of all gathered churches, more especially in England, Ireland and Scotland / by John Rogers ...	Rogers, John, 1627-1665?; Rogers, John, 1627-1665? Challah, the heavenly nymph.	1653 (1653)	Wing R1813; Wing R1805; ESTC R850	596,170	655

Christ p. 1●7 c. 13 l. 1 Head is the highest over the body and the Excellency of the Body and gives influence to all the Body and governs the Body and sympathizes with it so Christ p. 37 148 149 c. 13 l. 1 Head and Member both is Christ p. 148 c. 13 l. 1 Headlesse body is a lifelesse body p. 148 c. 13 l. 1 In our Head Christ our Eyes Ears Tongue all should bee p. 150 c. 13 l. 1 Head well All is well p. 150 c. 13 l. 1 Head of Gold Christ how hee differs from Heads of Brasse 151 148 153 181 13 1 Harvest follows the seed time of sorrow p. 365 c. 6 l. 2 Heathens are Volunteers to their gods p. 126 c. 11 l. 1 Heaven in the Churches of Christ p. 86 c. 7 l. 1 Heaven in hell what p. 405 c. 6 l. 2 Hell was Christs and is our way to heaven p. 361 c. 6 l. 2 Hell how one may be in it how out again 394 447 448 398 403 c 6 2 Colonel A. Hewsons Experiences p. 395 412 c. 6 l. 2 Hermes visions of the Churches in these dayes p. 46 c. 4 l. 1 J. Heywards Experience p. 415 c. 6 l. 2 Hereticks as such not to bee put to death p. 177 178 c. 13 l. 1 Hereticks have put to death Saints for Hereticks p. 177 c. 13 l. 1 Hidden number who they be 14 Ep. Hierusalem vide Jerusalem E. Hoar's Experience p. 4 c. 6 l. 2 Hold fast the Head Christ p. 182 c. 13 l. 1 Hollanders how to be dealt with now 12 13 Ep. 1 Holy Ghost must fall upon men before they bee fitted to build the Lords house p. 192 c. 13 l. 1 Hopes of Churches Recovery how lost again p. 12 c. 2 l. 1 Honour and praise of God the End of Church-fellowship p. 60 c. 5 l. 1 House of God fitly framed how and who p. 84 c. 7 l. 1 How●ing under sense of damnation p. 441 c. 6 l. 2 T. Huggins Experience p. 393 c. 6 l. 2 Humility taught by experience p. 379 380 c. 6 l. 2 Husband of the Churches is Christ p. 56 c. 5 l. 1 Husbandry of the Lord his Churches p. 31 c. 3 l. 1 Hyacinths or Jacinths who p. 519 c. 9 l. 2 Hypocrites so known kept out p. 57 c. 5 l. 1 Hypocrites not of though in Churches p. 64 ibid. Hypocrites hinder the Churches growth and will all be discovered ere long 65 67 ibid. Hypocrites soon made by compulsive powers 127 11 1 263 2 2 Hypocrites character and conditions p. 211 c. 15 l. 1 Hypocri●e what he is p. 373 c. 6 l. 2 Hypocrites puff'd up by experiences p. 379 ibid. Hypocrites warning-peice indeed p. 442 443 c. ibid. I. J●spers precious stones who p. 510 512 c. 9 l. 2 Idleness not allowed in Paradise p. 541 ibid. Idols of brass must down presently p. 159 c. 13 l. 1 Idolizing water-baptism which was before by Papists Prelates and is now by Anabaptists p. 303 305 c. 4 l. 2 Idols made of forms hast their fall p. 343 c. 5 l. 2 Idols of forms several ways p. 345 ib. Idolatry in many professors p. 346 ib. Idolizing a Church-Covenanting p. 454 c. 7 l. 2 Jew every spiritual Saint p. 74 c. 6 l. 1 Jew and Gentile all one in Christ p. 392 c. 5 l. 2 J. Jecocks Experience p. 399 c. 6 l. 2 Jerusalem a type of the Church p. 527 c. 9 l. 2 Jews when precious Church-matter p. 54 ibid. Ignorance of Churches object hinders affection to them p. 118 c. 9 l. 9 Ignorance is the mother of false worship p. 241 c. 1 l. 2 Implicite faith not enough p. 244 ibid. Impartiality as to opinion necessary p. 247 ibid. Impudent whoredoms of Parish Churches Minister and People p. 550 551 c. 92 Independent Church every Church of Christ p. 100 c. 8 l. 1 Independency Prelatick as bad as any p. 105 ibid. Independents of long standing p. 113 ib. Independents walk by Rule i. e. the Word 122 10 1 113 8 1 Independents many called so that are not so but are persecutors of true Independents p. 115 ibid. The Independent Lord is Christ alone 144 13 1 Indifferent things what are and what not p. 313 c. 5 l. 2 Indifferent things all lawful in themselves p. 324 ibid. Indifferent● dangerous when and how p. 451 c. 7 l. 2 Inclosed number of Saints make Churches p. 42 c. 4 l. 1 Infant Baptism idolized how p. 300 c. 4 l. 2 Infant Baptism true for matter and form p. 299 ibid. Ingagement for and against Churches how in Epistle to Churches Injoyments highest to Saints in fellowship p. 202 c. 13 l. 1 Inl●v'ning and inlightning the spirits work p. 265 c. 2 l. 2 Inquiry of members to be admitted strict p. 288 289 c. 4 l. 2 Interest of Gospel polity differs from interest of carnal polity p. 7 c. 1 l. 1 Integrum what it is p. 482 c. 9 l. 2 Interests National and Antichristian fall backward 5 Ep. Intire Church every particular Church p. 483 c. 9 l. 2 Intruders into Churches are many p. 271 c. 3 l. 2 Inward truth must be in Church-members p. 69 c. 5 l. 1 Inward melancholly p. 429 c. 6 l. 2 Inward Baptism qualifies for Churches p. 300 c. 4 l. 2 Joynt-powers joynt-prayers and joynt-praises of Saints embodied fill Heaven and Earth p. 90 91 c. 7 l. 1 Joy at laying the foundation great p. 193 c. 14 l. 1 Joy if true follows sorrow p. 365 366 c. 6 l. 2 H. Johnsons Experience p. 408 c. 6 l. 2 Ioy to Christs Churches in his day which is nigh p. 25 c. 3 l. 1 Ireland warned of persecutors for forms p. 17 c. 2 l. 1 Ireland calls and incourages Ministers 28. Epist. Iron-hearted men set up the head of Iron p. 151 c. 13 l. 1 Israel a separate people p. 71 c. 6 l. 1 Israel afflicted by Egyptians how now p. 342 c. 5 l. 2 Ireland springing with variety of flowers p. 417 c. 6 l. 2 Judas in every Church he went out after the ●op at Dublin p. 66 c. 5 l. 1 Iubilee hard by p. 26 c. 3 l. 1 Iudge of Religion Christ alone in Commission p. 151 c. 13 l. 1 Iudges of Doctrine of Faith not Magistrates and why 173 175 ibid. Iudges shall be judged by Saints p. 177 ibid. Iudgement must be sound p. 242 c. 1 l. 2 Indicature in what Christ is Iudge p. 160 c. 13 l. 1 Iudgements or opinions in things indifferent of all sorts to be received p. 312 c. 5 l. 2 Iudgement of the Church is charitable upon the declaring of Experiencies p. 358 360 c. 6 l. 2 Justification how Presbyters and Papists agree in it p. 474 c. 9 l. 2 K. Key of Christs shoulders what it is p. 138 c. 13 l. 1 Keyes who pretend to them 58 Ep. T. Kelsals Experience second Experience 6 2 King and King alone Christ 19 20 21 22 23 Epist. King in his Beauty most in

Hence are so many godless hardned sinners subjects in his dominion but the head of gold is of such a principle that none will serve him nor will he that any should worship him but the precious separate from the vile the pure from impure and visibly unholy Jer. 15.19 Isa. 60.21 Fourthly This head of brass which is black within though it shines without accepts of a meer outside appearance and verbal confession of Christ let him be as black as Hell within so his words be good and he look like Heaven without it is enough to answer his principle But this head of gold who is better within then without would have all his like himself all glorious within Psal. 45. as the curtains of Solomon Cant. 1.5 being born of God for what is of flesh is flesh and what is of Spirit is Spirit Joh. 3. Fifthly This head of brass hath members and officers of mettal like himself and of no better principle if so good for some are iron and clay who act according to their own natural principles or points c. But the head of gold hath members and officers qualified with his own Spirit and excellencies and filled with his own fulness Eph. 1.23 and partaking of his own divine nature 2 Pet. 1.4 Christ and his Spirit are the Officers in Christs Church and none other any further then Christ and his Spirit dwells in them and acts them so that then it is not they but Christ rules orders directs disposes or dispenses c. Sixthly This head of brass hath an ill-savor Joel 2.20 and all his doctrines traditions and discipline sent strongly of himself so that whosoever handles them their hands will smell of the brazen head therefore beware of their leaven c. But this head of gold and all his ordinances doctrines laws and discipline are of a most sweet and pretious savor Cant. 1.3 2 Cor. 2.14 15. Eph. 5.2 c. As oyntment poured out Seventhly This head of brass seen and observed by himself makes a rich rare and amiable show to most men but when he comes to be compared to the head of gold he falls and then looks like himself viz. dull dead black earthly filthy and unfit for to be a head or foot in Christs Church Thus in these days his doctrine and devices traditions and trumperies being brought into the light and compared with the truth can no longer triumph but must fall before this head of gold who excels him as far as light darkness good evil and as Heaven excels Earth although before this he fetcht in many to him from far and sat in glory and majesty exalting himself above all that is called God 2 Thes. 2.4 But now he is to be destroyed by the bright appearance of this head of gold 2 Thes. 2.8 that is he is to be rendred useless and uneffectual as before in the Septuag 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and he shall weaken him or break his strength or glory he shall lessen his lustre and make him forlorn and loose his pride Nothinging him by his spiritual appearance and in the brightness of his presence Eighthly This head of brass is the work of mens hands and but of mans Creation and must be broken to shatters Psal. 29. this Image must fall Dan. 2.32 But for the head of gold the headship of Christ the gates of hell shall not prevail against him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the powers of hell the policies of hell the very strength and force of hell shall be set against him but to no purpose for of his government there shall be no end Thus I have cursorily set before you a vast difference between a false and true Church-state from the Heads the one being of mans make and the other of Gods appointment Psal. 2.6 All things are to be put under Christs feet and this head of gold shall wear a crown of gold for ever and ever Heb. 2.7 8. Therefore it is that Kings Crowns Kingdoms Councels Classes and Synods National Churches and States are shaken and shall be shaken that the Kingship of Christ which shall never be shaken Heb. 12.27 28. may remain for ever Thus you see how false Church-states are but the habitations of Antichrist built up by men but the true ones are built up by Christ Zach. 6.12 and the habitation for his presence and honor to dwell in Eph. 2.22 2 Cor. 6.16 Wherefore Friends beware beware of brazen faces that have the face to cry up that Head which you have heard of These are those that consult to cast Christ down from his excellency and delight in lies Psal. 62.4 Such brazen heads fall by thousands short yea by millions of myriades of the orders excellencies perfections plenitudes virtue of influence Government Sympathy health and soundness of this true Head of the Church viz. The head of gold But now who be such heads of brass First is that head of brass the brazen-faced Pope always brought up in Brazen-Nose Colledge he was the first that had the face to prefer himself general-master of the Church Lord Head and Law-giver There was no such thing from the beginning but by little and little and as ambition and base thirst of ruling began to rage the care of Christs Church began to asswage and then we shall finde first began to be given to one man the name of Bishop a name common to all Ministers of Christ Acts 20.28 who was chose by the rest of the Ministers and Elders to be as it were Consul in a Senate or as a speaker in the house and which was to be for the time being and present upon urgent occasions to sit as Chair-man And though he had the honor the name yet no more authority nor voice nor determination then any other he had no negative power or voice which all lordly spirits pretend unto The next step after this was by reason of the paucity and poorness of Ministers and Overseers and by reason of the rigor of hot persecutions the Church was neglected and Bishops so called or Ministers grew most ignorant and very few to be ●ound fit for Church-affairs as Overseers and of those very few most of them unlearned and very blinde and dumb and so idle that they regarded not the Church and let things go how they would Then began the care of one Church to be given up to one more then to any other and then did one take the most charge of Church-orders Ordinances and Discipline which occasioned him to hoise up his ambitious sails to be filled with honor And so it began to be a perpetual and continual course and office which was onely for a time at first and that upon necessity too in times of persecution conferred upon one and so all began to be guided and governed by one mans authority and no more by joynt consent concurrence and votes c. of the whole

their honor as well as for Christs then if they had sat still for Moses had more honour by his veyl then by his face The Scriptures are very full of this we find Mat. 25.37 the righteous there had learned it and so have all the Saints as you see by their experiences that they have nothing to boast of of themselves but of the Lord and his love all the day long Psal. 44.8 Rom. 2.17 and the more they tell reason 3 of him they are humbled before him Thirdly Why we should declare them because by them we are best taught the worth and excellency of the love of God in Christ as the Queen of Sheba said of Solomon It was true all the report that she heard of him 1 King 10.6.7 Howbeit she beleeved not the words till she came and saw with her eyes what she heard with her ears and then she said Behold the halfe was not told me Now behold a greater then Solomon is here and such as have left all to follow him and are gone out of their owne Country Psal. 45.11 by self-denial to prove this spiritual Solomon with questions petitions cases c. hard to be answered and have received satisfaction from him must needs say Although they have heard much of Christ by his Ministers Servants Scriptures Ordinances of his worth and excellency above all and more then they have beleeved yet now they have experienced him they beleeve more then they have heard and the halfe of his worth wisdome beauty fulnesse c. cannot be told no not by the very Angels of heaven O then they see it a happinesse to bee his servants to dwell in his house to sit at his table to enjoy his presence indeed when once they have had experience of him and of the fulnesse of his grace As in some precious stone or Pearle is some occult qualities and excellencies which make it of more worth and none can tell it but those that finde it by wearing it so in Christ this precious pearle there be many hidden vertues and properties and excellencies that men and Angels cannot express that the world knows not of that neither word nor letter nor language is able to utter and they are best knowne by enjoying him those that have experience of the worth of Christ can say it is not possible for all the ablest Ministers alive to set forth halfe so much of Christs excellency and worth as their soules finde by experience And as I remember I have read of Dyonisius a Stoick who wrote a book that paine was nothing but a fancy and an imagination but falling fearfully ill of the stone not long after and feeling the torture of it then he roars out Oh! all that he had written was false all was false for now he found paine more then a fancy and so surely experience teaches ingenuously and truly And such as know Christ and the love of God by experience can say their former conceptions and apprehensions of him as an a●steer Master to please exacting duties and a severe Judge hasty to condemn and that he damns thousands c. I say they will say these were all false and foul conceptions and aspersions and that God is gracious merciful ready to forgive slow to wrath passing by iniquity transgression and sins c. that his bowels are open to embrace and receive even the worst of sinners of whom we are chief and that all the Ministers Ordinances Books Scriptures that ever were or will be cannot tell or utter half of his love grace pity and good will in Christ c. but onely the back-parts of his glory not the face or fore-side Now as a Physitian findes those secrets and oftentimes excellent things by his practise and experience which hee could never attain unto by all his reading or search or study out of books or out of others mouth so I say many sweet Christians by experience finde and feed on that sweetnesse and excellency of the love of God in Christ which the greatest Rabbies or learnedst alive cannot acquire or attaine by reading books Scriptures or the like so that experience teaches more and better then all A blinde man though from his birth he hath heard the Theory of the Sunne read to him yet he can never conceive of halfe of its glory and beauty or take the hundreth part of that sweet delight in it which they doe that see it nor can any thing we heare of Christ worke halfe so much as what we have of him and of the promises c. And one that hath tasted honey and fed on it knowes better the sweetnesse of it then one that never tasted it but onely can tell it is sweet by reading not by eating and so I say such precious soules must needs better know the sweetnesse of free-grace the worth of Gods love the excellency of a warme Christ in their soules and the use of his most precious blood brought hot to their hearts then such as never enjoyed him nor tasted how gracious the Lord is 1 Pet. 2.3 notwithstanding they may have read much many Books all the Scriptures and heard the most precious Ministers that are or ever were though Apostles every day for they cannot teach so much in a yeare of sweet Jesus as spiritual experience will in a day nay an houre sometimes to some Saints But so much for the third Reason Fourthly Experiences embolden them that have them and reason 4 others too and strengthen them for the future as the Experience which David had of deliverance from and destroying of the Lyon and the Bear he makes a running and round argument against the uncircumcised Philistim 1 Sam. 17.36 and when Saul questioned him in Verse 23. for his audacity and presumption expecting it to be no work for him telling him he was but a boy and came but now from keeping sheep not having any experience of warfare as yet and that this great Goliah was a stout Champion and valiant Souldier from his youth Ah but sayes David for all that I shall tell thee my experience which makes me so confident and couragious at this time it is but tother day since I killed a Lion and a Beare and saved but a poor Lamb by it and shall I not finde now as full a power as fresh an experience and kill this proud Philocompos of Gath goe to fear not I shall save now more then a Lamb even Israel from this Lyon this day for the Lord will deliver him to me Now it is true a fresh-water Souldier as Dr. Tailor sayes Ps. 32. p. ●67 is afraid of a Gun looks aside the danger and the noise is a terror to him he fears it will cost him his life alas poor heart but now an experienced Souldier fears no colors looks full face on danger frights his foes with frown● and every perillous opposition and