Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	belong_v	custom_n	tribute_n	1,565	5	11.5084	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06743	[The flour of godly praiers] [most worthy to be vsed in these our daies for the sauegard, health, and comforte of all degrees, and estates / newlie made by Thomas Becon].	Becon, Thomas, 1512-1567.	1550 (1550)	STC 1719.5; ESTC S1782	124,086	356

aboundaunce of worldly substaūs but knowynge their state although neuer so hūble and base to be of the their lord God and that thou wilte not forsake them in this their nede but send them thinges necessary for theyr pore lyfe may contynuallye praise the and hope for better thīges in the world to come thorow thy sonne Iesu Christ our lorde AMEN A prayer for the Commons Roma xiii THou hast cōmaunded O lord in thy holy scriptures that all subiectes shuld be obediēt to the higher powers not only for fere ▪ but also for conseyence sake i. Peter ii Titum iii. for ther is no power but of the. The powers that be are ordeyned of the whosoeuer therfore resisteth the power resisteth thy ordināce and they that resyste shall get to thē selfs damnacion Wherfore we knowynge this thy commaūdemente and notwithstandinge not ignoraunt of the works and subtilties of the Deuil whych laboreth to the vttermost of his power to driue out of mēs herts true and faithful obedyence towarde their superiours and in the stede therof to plant disobedience rebellion sedicion tumult cōmociō insurreccion whatsoeuer may trouble a christē cōmō weal and breke thy holy ordinance most hūbly and from the very hert besech the to graue in the hertes of the comō people faithful tru vnfained obedience both toward oure kynge and toward the other rulers that are sente of hym for the punyshment of euil doers i. Pet. ii but for the praise of thē that do wel grāt them also O most mercyefull father a wyllyng minde to geue to euery man hys duety ▪ Rom. xiii trybute to whom tribute belōgeth costume to whom custome is due feare to whom feare belōgeth honour to whom honour perteineth and aboue al thinges to praye without ceassing for al them that be in authoritie i. Timo ii that we may lyue a peaceable and quiet life in al godlines and honestye vnto the glorye of thy bles●ed name AMEN A prayer for the vnmaryed ALbeit most mercifull father mariage is honorable amōg all personnes and the bed vndefiled Hebr. xiii yet for as muche as some tho●owe thyne exceadynge aboue natural gift for no man can hue chast Sapi. viii except y● geue hī the gift lyue free fro● the swete yocke of m●trimony some agayne for the tēdernes of age are not apt for holy wedlock we most hertely p●aie the that they whyche haue receyued of the the gift of continency may so traine theyr lyfe in godlie exercises that thou mayeste goo forthe to contynue and encrease that thy gyfte in theym i. Cor. vii that they may the more frely and quyetlye serue the and care for those thinges that perteine vnto thy glory Again that the other passynge ouer the tyme of theyr yong age in thy feare in godly trauailes and vertuous labours may exchue al euyl wycked riotous and wāton companye that when they shall take on them the holie and honorable order of blessed wedlocke they may brynge with them 〈…〉 and vndefyled bodyes so lyue in that godly state of matrimony auoydinge al fornicacion whoredome and vnclennes all distenciō strife debate that thou maiest blesse them ●sa cxviii their mariage ▪ prosper theyr godly trauels send them good successe in al their doynges and make them ioyful parentes in seynge theyr chylde as chyldren accordynge to thy holye promyse whiche liuest reigne● very God worlde wythoute ende AMEN A prayer for them that be maried AMonge other thy creatures O euerlastinge God when thou hadst made man accordynge to thine owne similytude Gene. i.v. lykenes image Gene. ii thou saydest it is not good that mā be alone let vs make hym a healper like vnto him selfe and shortlye after thou formedst a woman of the mans rib and broughtest her vnto Adam whych saide Thys nowe is bone of my bones and fleshe of my fleshe She shall be called a woman for she is taken of man Wherfore mā shal forsake father and mother and cleaue vnto hys wyfe and they shall be ii in one flesh And thou blessing them gauest them commaundement Gene. ii saying En●rese multiply fulfyll the earth Here learne we o heauenly father that thou art the author of mariage and that so many as mary in thy feare are coupled together of the Math. xix blessed and defended and that thou hast ioyned them together to thys ende that thei should encrese the earth and bryng forth sōs daughters vnto the glorie of thy name Thy holy apostle also commaūdeth i Cor. vii that to auoyde fornicacion euery man shuld haue his owne wife euery woman her owne husband so that if they cā not liue single they shuld mary for it is better to mary then to burne Here learne we againe O heauenly father that thou hast ordeyned matrimonye to be as alue vnto the infirmytye and weakenes of oure flesh and haste geuen it as a present remedy vnto vs agaynste the raginge lustes of olde Adam that we takynge vpon vs the holye order of Matrimony and by this means exchuing whoredome and al vnclennes ●uke ▪ ● might serue the in holynes and purenes all the dayes of our life We therfore considering how greuous an offence it is before thy diuine Maiesty for suche as be maryed dissolutely to lyue and contrary vnto theyr professyon to abuse them selfs most hertelye praye the fauourably to beholde all such as haue taken vpon them the yocke of honorable wedlocke to geue thē grace to order theyr lyfe accordinge to thy holy word Graunt O mercyfull Lord that the maried men be not bitter that is Colos. ii● churlishe and vnkynde vnto their wiues but loue them as thy dearly beloued sōne Christ loued the faythfull congregacion Eph● ● prouyde for them defend them and cherishe them euen as they cherysh theyr owne bodyes i. Pete iii. agayne dwell wyth theim according to knowledge geuynge honoure vnto the wyfe as vnto the weaker vessel and as vnto them that are heyres also of the grace of lyfe that euery one of them auoydyng fornicacion and knowing howe to kepe his vessel in holynesse and honoure i. Tess. iiii and not in the lust of concupilence as do the heathen that know not God mai by theyr godly conuersaciō shew thē selues to haue taken vpō thē the holi order of Matrimony not at the prouocacion of the flesh bu● thorow the mocion of thy holy spirite Graunte also that the wiues b● obedient and submit them selfs vnto their own husbandes Ephe. v. in all honest godly thinges L●k● iii that they which beleue not the worde may wythout the word be won by the conuersaciō of their wiues while thei behold their pure conuersacion coupled with ferae 1. Peter iii ● Timo. ii Giue thē grace also to aray them s●lfes i● comely apparel i. Peter iii with shamefastenes and descrete behaue ou● not