Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	amen_n	glory_n	son_n	1,814	5	4.2530	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16126	A svvoord agaynst swearyng conteyning these principall poyntes. 1 That there is a lawful vse of an oth, contrary to the assertion of the Manichees & Anabaptistes. 2 Howe great a sinne it is to swear falsly, vaynely, rashly, or customably. 3 That common or vsual swearing leadeth vnto periurie. 4 Examples of Gods iuste and visible punishment vpon blasphemers, periurers, and suche as haue procured Gods wrath by cursing and bannyng, which we cal execration.	Bicknoll, Edmond.	1579 (1579)	STC 3048; ESTC S108117	37,885	96

was snatched vp and howe she was hurled downe but runnyng to the place where she fell they founde her starke dead and her face turned quite behynde her Iohannes Manlius a man of great credite one of the first visitors of the Churche of Germanie recordeth that the excellent man of GOD Doctor Martin Luther and he at Basile sawe a woman guivyng her daughter vp and downe the countrey the daughter beyng possessed of a wicked spirite which inuasion of the spirite grew by the mothers dyuelysh curse The mother confessed that her daughter disobeyng her commaundement she cursed her sayde daughter with these woordes The Dyuel take thee or the Dyuel flye vpon thee And the selfe same houre her daughter fel madde and was possessed of a Dyuel Doctor Luther seeing the woman communed with them and agaynst the Diuel he vsed that place of Iames GOD rebuke thee thou foule spirite vnto whiche woordes the Diuel answeared agayne so as it was wel manyfest what spirite possessed her In the Towne of Freburg in Misnia an hastie froward father yl accustomed with continual swearyng cursyng and bannyng commaunded his sonne to doo a certayne businesse with al speede possible The sonne not yeeldyng honour enough vnto his father neglected disobediently his fathers commaundement a great fault in deede and woorthie to haue been wel punished but vnorderly and wickedly the frowarde vngodly father when he hearde his sonne yet at home whom he thought before that tyme to haue been gone about his businesse in the Diuels name falleth to cursing his sonne and these or suche lyke woordes he vsed Did I byd thee goe in hast and standest thou still there Nowe stil moughtest thou stand I pray GOD and neuer mayest thou styrre alyue out of that same place Oh dire imprecation Gods merciful grace absented and his iudgement earnestly prouoked styl stoode his sonne What gayned the vngodly father vnlesse he woulde plucke the sonne in peeces the father nowe could not would he neuer so fayne eyther by his owne strength or by any others help way or meanes once mooue or styrre his distressed childe The chylde wanted his ease but the father byd the woo styrre could not the sonne helpe must the father and since that accordyng to the fathers curse the sonne coulde not be remooued the wylful father accordyng to Gods commaundement must needes of duetie succour his woful sonne Glad and fayne was the father to vnderprop his sonne with a Chayre and a Cushion so to keepe hym in that place by the space of three whole yeeres Many a godly man came to see this sorowful sight many a good prayer both priuate and publique was powred out vnto the Lorde for him many a publique exhortation was made vnto the people to auoyde such offences and to pray for grace for him long it was or euer the Lorde woulde be entreated But as Gods mercie is aboue al his workes so the Lorde after three yeeres space was entreated for some mercy his feete were loosed whose footesteppes or print of his feete a woonderful thing to tel remayne to be seene at this day in the pauement where he stoode So sate he then yet in miserie foure more long yeres with a long leane countenance eating litle or nothyng speakyng but nowe and 3 It obscureth Gods glory whiche aboue al thynges we must promote 4 It breaketh fayth and credite amongst Christians which we must maintayne 5 It encreaseth infidelitie whiche we must abhorre 6 It is the woorke of the Dyuell Christe came to destroy it 7 It neuer dyd good vnto any we must doo good vnto all Vse breedeth custome custome breadeth continuance familiar easie continuance leadeth vs readyly and perfectly vnto the most damnable sinne of periurie ▪ Stop therfore the beginnyng Strike not and you shal not kyl Sweare not and you shall not be forsworne Aboue al thynges my brethren Sweare not neyther by Heauen for it is Gods seate nor by the Earth nor by any other thyng It was sayde before Christes commyng Thou shalt not forsweare thy selfe But Christe sayde Sweare not at all Let your communication be yea yea and nay nay yea in woorde yea in deede dishallowe not Gods most glorious name As you professe a fayth in Christe so expresse the same continually Let Christe be seene in your lyfe as he is heard of in your language let his holy name neuer be taken in vayne but studie and endeuour with your whole power and strength that Gods name may be sanctified that is alwayes esteemed holy and reuerent alwayes honoured and glorified in you and by you Vnto whom onely of only ryght alone be al honour prayse and glory woorshyp renowme and dominion for all and aboue al worlde without ende Amen Amen Amen The Lorde raigneth The Lorde only is trueth and shal haue the victory and only glory Amen FINIS Reasons that vayne swearyng sauoreth of infidelitie and of seueral othes perswadyng the same Howe can we call vpon God for helpe in our aduersitie whose honour we so lightly regard in prosperitie Psalm 49. Call vpon me in the tyme of thy trouble and I wyl deliuer thee Our health is only of the Lorde Actes 4. The sonne of God came to this end to destroy the woorkes of the diuel Iohn What hope then haue they in the sonne of God that fulfyl desperatly this woorke of the diuel in dishonoring Gods name Peter Christe hath geuen hym selfe for vs an offeryng a sacrifice of sweete smelling sauour vnto God. Ephe. 3. Who beleueth this and wyl vaynely sweare by Christe or by the blessed body of Christe By his owne blood entred he once into the holy place obteyned eternall remission for vs. Hebrues 9 Who beleueth this yet wyll idelly or vaynely sweare by the precious blood of Christe 1. Iohn 1. Peter 1. What hope haue we of that comfortable beholding christ at the last day face to face 〈…〉 Whose honour reuerence we diminish dayly and darken as much as in vs lyeth the glory of his name by litle esteemyng or vaynely v●●ng it for euery trifle By his woundes we are healed by his stripes we are made whole Esa. 9. who beleeueth this and wyl yet sweare by the precious woundes of Christ One of the souldiers pearsed his side with a speare and foorthwith ran out water and blood Iohn 19. who beeleueth this and wyl yet sweare by Gods sides God shal come to iudge the quicke and the dead Actes 7. who beleeueth this and wyl sweare as God shal iudge me Vnto the cursed God shal say goe you cursed of my father into euerlastyng fyre Mathevv who beleeueth this and wyl sweare God renounce me Of Cursing The vengaunce of God shal eate vp your gold and your syluer 〈…〉 The diuell a peny that is the diuell haue the peny Vengance lurketh for them as a Lion Solomon The foule euyll haue thee or take thee howe many see we euery yere come from the north plagued with this disease in whiche countrey this curse is most ryfest THE ENDE Ieremi 4● ●xample in ●emorie Romans ●● Hillarie Methodi●● Bessarion ●eremi 44 Iudges 8. Philip. 3. A shwensday Exodus 19. Exodus 20 Exod. 22. 7. 8 10 11 Ieremi 4. Iere. 5. 7. Exodus 23. Iosue 23. Esay 19. Esay 45. Gen. 21. Gene. 26. Gene. 31. Exod. 2. Ibidem Ibidem 1. Reg. 1 1. Reg. 17. 2. Reg. 2. Apoc. 10 Gene. 22. Gen. 26. Esay 45. Psalm 89. Psalm 96. Psalm 110. Psalm 132. Hebrues 6 2 Corinth 1 Galathi 1. Ephe. 1. Agust contra mend 2. Corin. 〈◊〉 Heb. 6. ●salm 95. Num. 14. Truely Veryly ●ugustine 〈…〉 ser dom Leui. 19. Math. Math. 5. Exo. 23. M. 11. 2. Ti. 4. Psal 33. Psal. 49. M. 10. Rom. 10. Psal. 14. Psal. 49. A memo●●ndum for swearers Sap. 1. Leui. 19. Deut. 28. Psal. 8. Exodus 20 Iere. 10. Prou. 10. Euyll of custome Chrisost super Ma. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mar. 14. Tripolitanus August de ciuitate dei 1. Li. 15. c. Li. 3. cap. 20 Counsell Augustine in Mat. Psalm 135 Psalm 74 Psalm 6● Psalm 75 Psalm 75 Ieremi 5. Zacha. 5. Eccle. 23. De quibus consule Iob. Fox Lambert ●aldenus Vincenti● in speculo Libr 4. Antiq. C. 6. Iusti 77. Nouel con Egypt Sithia Romane● Le. 24. A remembrance for Fathers Mothers Iosuah 9. 2. Reg. 21. c 4. Reg. 24. 25. S. Gregorie King Stephan Edward 4. Elfred Godwin Sir Roger Mortimer Diuers punishmentes Richarde Long. Fox Mar. ●●97 Grimwood ●bidem ●iddowe 〈…〉 Corne●●●● in Lon●●● 74. Arthure Miller at Hackney 1573. Father Le● 1577. Eslingen Tubinga Ciguea in Schueberg Duke of Swethen The Pope could not set on his hande agayne Ladislaus king of Polonia Olde wiced woman The 〈◊〉 entent 〈◊〉 Dyuell 〈…〉 her Not 〈◊〉 thy th●●ame 〈◊〉 ▪ ●elanc●●●● 〈…〉 with 〈…〉 In 〈◊〉 Manlius A remembrance fo mothers In exam●le for fa●●ers ●anlius ●●llection 〈…〉 To. et ●●elueche●s To. 1. ●edagogie 〈◊〉 The fort of contin prayer

Patrones by name I haue chosen thres suche as though comparisons be odious And blessed be GOD therefore our Churche of Englande aboundeth with good men so as I dare say no one function in subiectes state is more faythfully and diligently discharged then the ministerie yet hereof I dare clappe my handes vnto my selfe that all other eyther learned or godly wyl easily geue them the tytle besydes theyr excellent vniuersall gyftes of literature of diligent and faythful● distributers of Gods heauenly misteries whereunto yf theyr lyfe be not correspondent let hym that can step foorth and rebuke so that he doo it per 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 iuste coarguere Of the whiche three as the one hath th● fyrst place before our most gratious Queene and her most honourable Counsellours in the which place a●● his wisdome of godly zeale hath mooued diuers thing● heretofore to be reformed So at this tyme I trus● in God his spirite wyll worke a mightie effect in hym And the other wayne I am sure in theyr condition and place wyl mooue and further this Christiam request to Gods owne glorie Hereof also I hope largely that whatsoeuer so godly learned and faythful stewardes of the Lorde shall ●●●ue al other that be eyther godly learned or zelous wyl assent prosecute and further the same to the vttermost of theyr strength and habilitie Whiche God graunt for his sonne Christe Iesus his sake to his onely honour and reuerence of his most gloryous name as also to the great commendation of the gouernment of his church in England that other congregations of Christ els where may confesse England to be no whyt inferiouy vnto any in the world but rather a lyght and lantherne vnto the rest Amen Amen ASword against swearing god send vs god send vs. LOrde thy Swoord brandysheth wrath agaynst it EXcept our Englande leaue her othes outragious XEgypt plagues were not so sharpe a scourge AS God wyl sende when he his floore shal purge NO thyng doth more diminish Gods glory DOth not God threaten swearers his vengaunce EXcept you repent and be hartily sory REmember hel fyre shal be your pyttaunces NOVVVVEL God speede thy tongue And guyde thee with his grace That when to preach thy course shal come This vice thou mayst deface And as S. Ridley dyd procure the poore some ioy When good King Edward dyd from hym perceyue their hard distresse So God geue thee to moue that sharpe Lawes may destroy This filthy sinne and thyne attemptes God blesse with good successe A Swoord agaynst Swearyng CHriste our most blessed Sauiour in that his most perfect fourme of prayer wherein al necessary goodnesse for soule or body is desired for vs and al euylles due vnto vs are required to be turned from vs hath as the most speciall set downe this in the fyrst place before al other a petition of al Christians most necessary to be required at Gods handes That the name of our heauenly father be sanctified that is alwayes esteemed holy and reuerend And in deede for good and louing chyldren howe is any thing more requisite or what more perfect note of true and sonlike loue is there then this That the sonne aboue al other thynges doo seeke especially the honour and reuerende estimation of his father So also God the father of our Lorde Iesus Christe with the sonne and the holy Ghost one only God of al myght and power when he had chosen one peculier people to shewe his myght by them ouer al the worlde he gaue vnto them and consequently to vs al Lawes or Commaundementes ten in number but he gaue them by thunder and lyghtning by myste and darkenesse by smoke and fyre Mount Sinai was al on smoke and the smoke went vp to the middest of heauen teachyng vs by dreadeful signes that his lawe is to be had in reuerence and his Maiestie to be feared Amongest whiche commaundementes as in the former twayne he teacheth that he is GOD alone and therefore onely to be honoured so the next is that his name be no more lyghtly or vaynely vsed Vsed yet but not in vayne whereunto yf God be to be feared that not without these great and dreadeful signes gaue vs these his commaundements he addeth the penalty of his wrath The Lord wyl not hold him giltlesse that taketh his name in vayne And if the Lord the lawe geuer that knoweth best the entent and purpose of the law the Iudge also against the transgressours of the same shal pronounce vs gyltie what remayneth to the person condemned but bitter execution How is it then that GOD by terrour commaundyng vs Christe by dutie of loue exhortyng vs aboue al thynges to seeke the honour and reuerende estimation of God his name his most glorious name notwithstandyng is most vaynely vsed most shamefully abused and blasphemed most outragiously Howe faere this accusation woulde stretche howe generally this fault is spread that concerneth the dishonouryng of Gods name it is not mine intent here to discouer it As the name of God in it selfe is most glorious and can not be dishonoured yet al the wayes meanes practised by mankynde agaynst the glory of Gods name to set them all downe were a woorke infinite This smal Treatise whiche I pray God it may be to the honour onely of his name shall concerne the lawfulnesse of swearyng the abuse of vayne swearyng the punyshment of pertury or forswearyng As two false Knaues neede no Broker for they can easily enough agree in wickednesse sine mediante without any to breake the matter betweene them so amongst true and faythful men there neede no othes Where Vertue fayleth not trueth of it selfe carrieth credite sufficient But God onely knoweth who are his and the simple cloke of Hipocrisie couereth many a subtyl soule Double dealyng of the moste maketh manye men doubtfull where they may trust Christe is so conueyed by subtiltie and falsehood is so disguysed with fayre colours that in a deepe deceyptfulnesse a man woulde almost dread no danger and he that standeth in no feare or doubt of subtiltie is soonest endomaged wherout for our safetie the Lawyer teacheth vs this lesson to trust fewe or none vpon their woordes woordes are but winde bynde euery mans bargayne sure by writing Because that fayth and troth with no degree wyl stande Therefore the Lawyer sayth take wryting of his hande If no man woulde deceyue his neighbour yf euery man woulde speake the trueth from his hart we then shoulde neede no wrytten bondes othes should haue no vse amongst vs A remedy therefore it is agaynst our corruption that in doubtful matters confessyng God almyghtie his wysedome that he knoweth all and euery singuler woorke and woorde deede and thought of man we take his name we vse the name of God that is not in vayne but lawfully we confesse his almyghty power that he knoweth al thinges A matter that muche concerneth his Maiestie for who can doo so but God alone we cal hym as witnesse of