Selected quad for the lemma: honour_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
honour_n	abundant_a	body_n	member_n	1,662	5	10.0159	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16049	The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin, according to the best corrected copies of the same, diligently conferred vvith the Greeke and other editions in diuers languages; vvith arguments of bookes and chapters, annotations, and other necessarie helpes, for the better vnderstanding of the text, and specially for the discouerie of the corruptions of diuers late translations, and for cleering the controversies in religion, of these daies: in the English College of Rhemes; Bible. N.T. English. Douai.	Martin, Gregory, d. 1582.	1582 (1582)	STC 2884; ESTC S102491	1,123,479	852

″ faith in the same Spirit to an other the grace of doing cures in one Spirit ✝ verse 10 to an other the vvorking of miracles to an other prophecie to an other discerning of spirites to an other kindes of tonges to an other interpretation of languages ✝ verse 11 And al these things vvorketh one and the same Spirit diuiding to euery one according as he vvil ⊢ ✝ verse 12 For * as the body is one and hath many members and al the members of the body vvhereas they be many yet are one body so also Christ ✝ verse 13 For in one Spirit vvere vve al baptized into one ' vvhether Ievves or Gentiles or bondmen or free and in one Spirit vve vvere al made to drinke ✝ verse 14 For the body also is not one member but many ✝ verse 15 ″ If the foote should say because I am not the hand I am not of the body is it therfore not of the body ✝ verse 16 And if the eare should say because I am not the the eie I am not of the body is he therfore not of the body ✝ verse 17 If the vvhole body vvere the eie vvhere is the hearing If the vvhole vvere the hearing vvhere is the smelling ✝ verse 18 But novv God hath set the members euery one of them in the body as he vvould ✝ verse 19 And if al vvere one member vvhere vvere the body ✝ verse 20 But novv there are many members in deede yet one body ✝ verse 21 And the eie can not say to the hand I neede not thy helpe or againe the head to the feete You are not necessarie for me ✝ verse 22 But much more those that seeme to be the more vveake members of the body are more necessarie ✝ verse 23 and such as vve thinke to be the baser members of the body vpon them vve put more aboundant honour and those that are our vnhonest partes haue more aboundant honestie ✝ verse 24 And our honest partes neede nothing but God hath tempered the body giuing to it that vvanted the more aboundant honour ✝ verse 25 that there might be no ″ schisme in the body but the members together might be careful one for an other ✝ verse 26 And if one member suffer any thing al the members suffer vvith it or if one member do glorie al the members reioyce vvith it ✝ verse 27 And you are the body of Christ and members of member ✝ verse 28 And * some verily God hath set in the Church first Apostles secondly prophets thirdly doctors next miracles thē the graces of doing cures helpes gouernements kindes of tonges ✝ verse 29 Are al Apostles are al prophets are al doctors are al miracles ✝ verse 30 haue al the grace of doing cures do al speake vvith tonges do al interpret ✝ verse 31 But pursue the better giftes And yet I shevv you a more excellent vvay ANNOTATIONS CHAP. XII 9. Faith in the same This faith is not an other in substance then the common faith in Christ but is of an other accidental qualitie onely that is of more seruor deuotiō zeale and confident trust specially for doing of miracles 13. If the foote The Church is of exceding great distinctiō of members giftes orders and offices yet of great concord concurrence mutual communion and participation in al actions of her members among them selues and vvith Christ the head of the Body 25. Schisme in the body As Charitie and vnitie of spirit is the proper bond and vveale of the common Body so is diuision or Schisme vvhich is the interruption of peace and mutual Societie-betvvene the partes of the same the special plague of the Church and as odious to God as rebellion to the temporal Soueraine CHAP. XIII That aboue al other Giftes they should seeke after Charitie as that vvithout vvhich nothing profiteth 4 and vvhich doth al as 〈◊〉 to be done and remaineth also in heauen verse 1 IF I speake vvith the tonges of men and of Angels and haue ″ not charitie I am become as sounding brasse or a tinkling cymbal ✝ verse 2 And if I should haue prophecie and knevv al mysteries and al knovvledge and if I should haue al faith so that I could remoue mountaines and haue not charitie I am nothing ✝ verse 3 And if I should distribute al my goods to be meate for the poore and if I should ″ deliuer my body so that I burne and haue not charitie it doth profit me nothing ✝ verse 4 Charitie is patient is benigne Charitie enuieth not dealeth not peruersly is not puffed vp ✝ verse 5 is not ambitious seeketh not her ovvne is not prouoked to anger thinketh not euil ✝ verse 6 reioyceth not vpon iniquitie but reioyceth vvith the truth ✝ verse 7 suffereth al things beleeueth al things hopeth al things beareth al things ✝ verse 8 Charitie neuer falleth avvay vvhether prophecies shal be made voide or tonges shal cease or knovvledge shal be destroied ✝ verse 9 For in part vve knovv and in part vve prophecie ✝ verse 10 But vvhen that shal come that is perfect that shal be made voide that is in part ✝ verse 11 Vvhen I vvas a litle one I spake as a litle one I vnderstood as a litle one I thought as a litle one But vvhen I vvas made a man I did avvay things that belōged to a litle one ✝ verse 12 Vve see novv by a glasse in a darke sort but then face to face Novv I knovv in part but then I shal knovv as also I am knovven ✝ verse 13 And novv there remaine faith hope charitie ″ these three but the greater of these is charitie ANNOTATIONS CHAP. XIII 1. Not Charitie Vvithout Charitie both tovvard euery particular person and specially tovvard the common body of the Church none of al the giftes and graces of God he profitable 1. Deliuer my body Beleeue saith S. Augustine assuredly and hold for certaine that no Heretike and Schismatike that vniteth not him self to the Catholike Church againe hovv great almes so euer he giue yea or shede his bloud for Christes name can possibly be saued For many Heretikes by the cloke of Christes cause deceiuing the simple suffer much But vvhere true faith is not there is no iustice because the iust liueth by faith So it is also of Schismatikes because vvhere charitie is not iustice can there be none vvhich if they had they vvould neuer plucke in peetes the body of Christ vvhich is the Church Aug. seu Pulg de sid ad Pet. c. 39. So saith S. Augustine in diuers places not onely of Heretikes that died directly for defense of their heresie as the Anabaptistes and Caluinists novv a daies do for that is more damnable but of some Heretikes and Schismatikes that may die among the Heathen or Turkes for defense of truth or some Article of Christes religion Aug. de verb. D● ser 50 c. 2. in

sacrifices that it hath the force and vertue of al other to be offered for al persons and causes that the others for the liuing and the dead for sinnes and for thankes giuing and for vvhat other necessitie so euer of body or soule Vvhich holy action of Sacrifice they also call the MASSE in plaine vvordes August ser 251. 91. Con. Carthag 2 c. 3. 4. c. ●4 Mileuit c. 12. Leo ep 88. 81 c. 2. Grego li. 2. ep 9 93. c. This is the Apostles and Fathers doctrine God graunt the Aduersaries may find mercie to see so euident and inuincible a truth 21. Partakers of the table Though the faithful people be many vvaies knovven to be Gods peculiar and be ioyned both to him among them selues and also seuered and distinguished from al others that pertaine not to him as vvel Ievves and Pagans as Heretikes and Schismatikes by sundry other external signes of Sacraments doctrine and gouernement yet the most proper and substantial vnion or difference consisteth in the Sacrifice and Altar by vvhich God so specially bindeth his Church vnto him and him self vnto his Church that he acknovvledgeth none to be his that is not partaker of his one onely Table and Sacrifice in his Church and acquitteth him self of al such as ioyne in felovvship vvith any of the Heathen at their Idolatrie or vvith the Ievves at their Sacrifices or vvith Heretikes and Schismatikes at their prophane and detestable table Vvhich because it is the proper badge of their separation from Christ and his Church and an altar purposely erected against Christes Altar Priesthod and Sacrifice is in deede a very sacrifice or as the Apostle here speaketh a table and cuppe of Diuels that is to say wherein the Diuel is properly serued and Christes honour no lesse then * by the altars of Ieroboam or any prophane superstitious rites of Gentiliti● defiled And therfore al Catholike men if they locke to haue felovvship with Christ and his members in his body and bloud must deeme of it as of Idolatrie or sacrilegious superstition and abstaine from it and from al societie of the same as good To bie did from Ieroboams calues and the altars in Dan and Bethel and as the good faithful did from the Excelses and from the temple and sacrifices of Samaria Novv in the Christian times vve haue no other Idols but heresies nor Idolothytes but their false seruices shifted into our Churches in steede of Gods true and onely vvorship Cypr. de vnit Ec. nu 2 Hiero. in 11 Osee 8. Amos. in 2. Habat Aug. in ps 80. v. 10. De Ciu. Dei li. 18. c. 51. 23 Al things are lavvful Hitherto the Apostles arguments and examples vvhereby he vvould auert them from the meates offered to Idols seeme plainly to cōdemne their fact as Idololatrical or as participant accessory to Idolatrie not onely as of scādal giuen to the weake brethren and so no doubt it vvas in that they went into the very temple of the Idols and did vvith the rest that serued the Idols eate and drinke of the flesh and libaments directly offered to the Idol yea and feasted together in the same bankets made to the honour of the same Idols vvhich could not but defile them and entangle them vvith Idolatrie not for that the meate it self vvas iustly belonging to any other but to God or could be defiled made noisome or vnlawful to be eaten but for and in respect of the abuse of the same and detestable dedicating of that to the diuel vvhich belonged not to him but to God alone Of vvhich sacrilegious act that ought not to be partakers as needes they must entering and eating with them in their solemnities to this end hath S. Paul hi● her to admonished the Corinthians Novv he declareth that othervvise in prophane feasts it is lavvful to eate vvithout curious doubting or asking vvhether this or that vvere offered meates and in markettes to bye vvhatsoeuer is theresold vvithout scruple and vvithout taking knovvledge vvhether it be of the Idolothytes or no vvith this exception first that if one should inuite him to eate or bye this or that as sacred and offered meates that then he should not eate it lest he should seeme to approue the offering of it to the Idol or to like it the better for the same Secondly vvhē the vveake brother may take offence by the same For though it be lavvful in it self to eate any of these meates vvithout care of the Idol yet al lavvful things be not in euery time and place expedient to be done CHAP. XI He commendeth them for keeping his Traditions generally 3 and in particular for this that a man praied and prophecied bareheaded a vvoman veiled he bringeth many reasons 17 About another he reprehendeth the riche that at the Charitable supper supped vncharitably as telling them that they receiued therfore vnvvorthely the B. Sacrament 23 telling them that they receiued therfore vnvvorthely the B. Sacrament and shevving them vvhat an heinous sinne that is seeing it is our Lordes body and the representation of his death as he by tradition had taught them verse 1 BE ye folovvers of me as I also of Christ ✝ verse 2 And I praise you brethren that in al things you be mindeful of me and as I haue deliuered vnto you you keepe ″ my precepts ✝ verse 3 And I vvil haue you knovv that the head of euery man is Christ and the head of the vvoman is the man and the head of Christ is God ✝ verse 4 Euery man praying or prophecying vvith his head couered dishonesteth his head ✝ verse 5 But ″ euery vvoman praying or prophecying vvith her head not couered dishonesteth her head for it is al one as if she vvere made balde ✝ verse 6 For if a vvoman be not couered let her be polled but if it be a foule thing for a vvoman to be polled or made balde let her couer her head ✝ verse 7 The man truely ought not to couer his head because he is the image and glorie of God but the vvoman is the glorie of the man ✝ verse 8 For the man is not of the vvoman but the vvoman of the man ✝ verse 9 For * the man vvas not created for the vvoman but the vvoman for the man ✝ verse 10 Therfore ought the vvoman to haue povver vpon her head for the Angels ✝ verse 11 But yet neither the man vvithout the vvoman not the vvoman vvithout the man in our Lord. ✝ verse 12 For as the vvoman is of the man so also the man by the vvoman but al things of God ✝ verse 13 Your selues iudge doth it become a vvoman not couered to pray vnto God ✝ verse 14 Neither doth nature if self teach you that a man in deede if he nourish his heare it is an ignominie for him ✝ verse 15 but if a vvoman nourish her heare it is a glorie