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heaven_n moth_n thief_n treasure_n 2,143 5 9.3630 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45530 Christian geography and arithmetick, or, A true survey of the world together with the right art of numbering our dayes therein being the substance of some sermons preached in Bristol / by Thomas Hardcastle. Hardcastle, Thomas, d. 1678? 1674 (1674) Wing H699; ESTC R29470 88,947 217

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of the Spirit after them that they fell not a whit short of Heaven what wrestling was there then of Faith what strugling then of hope what working and striving of patience then thou came to know effectually the meaning of those Scriptures Hope maketh not ashamed we are saved by hope in patience possess ye your Souls thou then felt more charity more bowels more compassion more fellows-feeling of others troubles then thou came to know better the meaning of that Text which perhaps in thy fair Dayes thou never considered so much Remember them that are in Adversity as being your selves also in the Body having paslible weak Bodies subject to all the like miseries which you see in others and what the Preacher intended when he exhorts to give a portion to seven and also to eight for thou knowest not what evil shall be upon the Earth whether such evil may not be in the World that may bring thee to like need How was thou then weaned from the world how didst thou contemn it the pleasures honours and riches of it thou did experience the mutable and tranfitoty Nature of them thou gave earnest heed to our Saviour's Counsel Lay not up for your selves treasures on Earth where moth and rust corrupt and where thieves break through and steal but lay up for your selves treasures in Heaven where neither moth nor rust can corrupt nor thieves dig through and steal and then thou conned over the Apostle Pauls hard lesson and got it pretty perfect That they that had Wives should be a though they had none they that rejoice as though they rejoiced not they that buy as though they possessed not for the fashion of this World passeth away Thus though there was a decay upon thy outward-man by reason of Affliction yet the inward man was renewed day by day those dayes which helped thee nearer Heaven and made thee more fit and more willing to die were good dayes now painful and tormenting so ever they were in the passing through them and those dayes which delighted thy fleshly desires and carnal part which were very pleasant to the outward-man but did make thee neglect duty or slubber it over did deaden thy Spirit in it and caused a decay in thy zeal and Love and delight in God and made thee less mindful of the great concerns of thy pretious Soul those dayes though seemingly happy and blessed in their spending were not so good dayes be careful therefore of reckoning and numbring right about your conditions and out ward states and beings in the World and mourn over the disorder thou hast put thy self into by not placing thy condition right and placing thy self aright in it but by bustling and quarrelling at some times with thy state and thy over pleasedness again another time with it Thou hast been still disturbing and doing harm both to thy self and others what hard and loud words have passed between thee and thy adverse state have hot some over-heard thee saying that thou thought no Bodies condition was worse than thine none so straitned none so perplexed what sickness thou didst undergo what pain thou went through what poverty and pinching thou endured what crosses every way thou met with and wishing thou had had not been born or that thou might quickly die and be removed out of this troublesome World or that God would but be so kind to thee that thou might but live as such and such do though their conditions are not looked on as the best c And to answer this chiding temper has not that witness for God in thy own Conscience and of his kindness to thee in every condition made this smart reply Oh what a murmuring unbeleeving Creature art thou What nothing but complaints look about thee canst thou find nothing to thank God for is thy case so bad that all comfort is shut out of it thou art out of Hell which thou deserves every moment that 's a Mercy art not thou in health many would give thousands to enjoy as much of that as thou dost art thou harbourless knows not where to have a lodging to night that 's the condition of many a good Soul where cruelty and persecution Reigns art thou hungry and knows not where to get bread this day it's a great Mercy to have bread for the day and a greater to be able to beg and believe on God for bread for the day a lesson which I heard a worthy Minister say the Lord had taught him and an high piece of Learning it is The Apostle knew what he said and that it was a great degree he had attained to when he professed I have learned in the things wherein I am therewith to be self-sufficient there is a kind of self-sufficiency in every good contented mind he is rich not that has much but that does not desire much Art thou thirsty and knows not where to get some good water art thou cold and knows not where to get a covering to keep thee warm But for thy Spiritual estate art thou tempted so was Christ who was in all points tempted likeas we are that we might come boldly to the Throne of Grace that we may obtain Mercy and find grace to help in time of need and has promised that he will not suffer you to be tempted above what you are able and is it your misery that you are called to follow the Captain of your Salvation in the honourable path of suffering the highway to peace and rest and Glory Art thou under the tidings of his love did not the Lord Jesus cry out my God my God why hast thou forsaken me Art thou unwilling that the Lord should make a trial of thy Love and faithfulness to him whether thou will abide for him and that by endear himself more to thee and prepare thee for fuller manifestations and them for thee Dost thou complain of an hard unbelieving Heart its a mercy thou feels it to be so how many hard Hearts in the World that are not felt they that can say and cry out save us Master we perish shall never sink if there be sense there is life though that life may be a very sickly Life thy condition is sase though it it may be very uneasie where there is the root of the matter where there is the living substance if circumstances be a little troublesome it may be born better a little crying here than weeping and wailing hereafter pains and pangs and gripings here are kindly and not at all dangerous To conclude this wilt thou for the future keep a better account of thy condition wilt thou number and place the Providences of God towards thee in better order this right reckoning will reconcile thee to all the difpensations of God and make you long Friends this will be your Wisdom and this is your way to true Wisdom and so much for this Ufe of Lamentation and Humiliation It is much to be bewailed and that because