a chylde I vnderstode as a chylde I ymagyned as a chylde but as sone as I was a man I put away al chyldyshnes / now we se iÌ„ a glasse eueÌ„ in a darke speakynge but wheÌ„ shall we se face to face Now I knowe vnê‘fytly But whaÌ„ shall I know eueÌ„ as I am knoweÌ„ now abydeth fayth hope loue eueÌ„ these .iij. but the chyefe of theÌ„ is loue ¶ The Gospell on the SoÌ„day of .l. The .xviij. Cha. of Luke A IEsus toke vnto hym the .xij. and sayde vnto them behold we go vp to Ierusalem / and all shal be fulfylled that are writen by the prophetes of the sonne of man he shal be deliuered vnto the gentyls and shal be mocked and shal be despytefully entreated and shal be spetteÌ„ on and wheÌ„ they haue scourged hym they wyll put hym to deth / and the thyrde daye shall he ryse agayne They vnderstode none of these thynges thys sayenge was hyd from them and they perceyued not the thynges which were spokeÌ„ It came to passe as he was come nye vnto Ierico / a certayne blynde man sate by the way syde beggyng when he herde the people passe by he asked what it mente They sayde vnto hym that Iesus of Nazareth wente by / he cryed sayenge Iesus the sonne of Dauid haue mercy on me / and they which went before rebuked him because he shuld holde his peace he moche the more cryed The sonne of Dauid haue mercy on me Iesus stode styll and coÌ„maunded him to be brought vnto him when he was come nere he asked him sayenge What wylt thou that I do vnto the he sayde / Lorde that I maye receyue my syght Iesus sayd vnto him Receyue thy sight thy fayth hath saued the and immediatly he sawe and folowed him praysyng god and all the people when they sawe it / gaue lande to god ¶ The Pystle on Asshe wednysdaye The .ij. Chap. Iohel D OVr Lorde sayeth turne to me with all your hertes in fastyng and lamentacyon teare your hertes and not youre garmentes and turne vnto the lorde your God / for he is full of mercy / and compassyon longe yer he be angry / and great in mercy / and repenteth when he is at the poynte to punysshe who can tell whether the Lorde wyll turne and haue compassyon shall leaue after hym a blessynge sacryfyce and drynke offryng vnto the lorde your god Blowe a troÌ„pet in Syon / proclayme fastynge / and call a congregacyon gather the people togyther brynge thou the elders to one place gather the yonge chyldren and they that sucke the brestes togyder let the brydgrome come out of his chamber and the bryde out of her parloure let the preestes that mynistre vnto the lorde wepe betwene the porche and the aulter and saye spare lorde thy people and delyuer not thyne inherytaunce vnto rebuke that the hethen shuld raygne ouer them / why shulde they saye amonge the nacyons where is their god And the lorde enuyed for his landes sake and had compassyon on hys people and the Lorde answered and sayde vnto hys people / beholde I sente you corne / newe wyne oyle that ye shall be satysfyed therwith neyther wyl I delyuer you any more vnto the hethen ¶ The Gospell on Asshe wednysday the .vj. cha of Mat. B CHrist sayde vnto his dyscyples when ye fast / be not sadde as the ypocrytes are for they dysfygure theyr faces that it myght appere vnto men that they faste Verely I saye vnto you they haue theyr rewarde But thou when thou fastest anoynt thyne heade and wasshe thy face / that it appere not vnto men how that thou fastest / but vnto thy father that is in secret and thy father which seyth in secrete shall reward the opeÌ„ly Gather not treasure togyther on earth / where ruste mothes corrupte and where theues breake through stele but gather the treasure togyther in heuen / where nether rust / nor mothes corrupt and where theues neyther breake vp nor yet stele For whersoeuer you treasure is / there wyll your hertes be also ¶ The Pystel on the .j. Sondaye in lente / the seconde pystle to the Corynthyans the .vj. chapiter A. BRethren we exorte you / that ye receyue not the grace of god in vayne / for he sayeth I haue herde the in a tyme accepted / and in the daye of saluacyon haue I suckered the. Beholde now is that well accepted tyme beholde now is the daye of saluacyon / let vs gyue no man occasyon of euyll / that in our offyce be founde no faute but in all thynges let vs behaue oure selues as the mynisters of god In moch pacience in affliccyoÌ„s in necessyte / in anguysshe in strypes in prysonment in stryfe in labour in watche in fastyng in purenes / in knowledge in loÌ„ge sufferynge / in kyndnes / in the holy ghost / in loue vnfayned / in the wordes of trueth / in the power of god by the armour of ryghtwysenes on the ryght hande and on the lyfte hande / in honour and dishonour in euell reporte good reporte as disceyuers yet true / as vnknowen / as dienge and beholde we yet lyue as chastened and not kylled / as sorowynge and yet alwaye merye as poore and yet make many ryche / as hauynge nothyng and yet possessynge in all thynges ¶ The Gospell on the .j. Sondaye in lent the .iiij. Chapiter of Mathewe A. WHen Iesus was led awaye of the spirite into wyldernes to be tempted of the deuyl And when he had fasted forty dayes and forty nyghtes / at the laste was an hungred Then came vnto hym the tempter / sayde if thou be the sonne of god commaunde that these stones be made breade / He answered sayde It is wryten that maÌ„ shall not lyue onely by breade / but by euerye worde that procedeth out of the mouthe of god Then that deuyll toke him vp into the holy cyte / and set hym on a pynacle of the teÌ„ple / sayde vnto hym / yf thou be the sonne of god cast thy selfe downe for it is wryteÌ„ he shal gyue his angels charge ouer the / wyth theyr handes they shal holde that vp that thou dasshe not thy fote agaynst a stone Iesus sayd to him this is written also Thou shalte not tempte thy lorde god / The deuyll toke hym vp agayne led hyÌ„ in to an exceding hie mountayne shewed hym al the kyngdomes of the world and al the glory of them sayd vnto hym / all these wyl I gyue the / if thou wylt fall doune and woshyp me Then sayd Iesus vnto hym auoyde Sathan / for it is wrytten Thou shalte worshyppe thy lorde God and hym onely shalte thou serue ¶ The Pystle on the .ij. Sonday in Lent / the fyrste Pystle to the Tessalonians / the forth chapiter A. WE beseche you brethren and exorte you in the lorde Iesus that you encrease more and more / euen as ye haue
worldes ende for them the generacyon of them and the glory of them shall not be lefte theyr bodyes are buryed in peace and theyr names shall lyue in the worldes all people shall tell the wysedome of them all the coÌ„gragacyon of sayntes shall shew that laud of theÌ„ ¶ The gospell on Relyke sondaye The .v. cha of Mathew A WHen Iesê° sawe the people he went vp into a mountayne when he was set his dysciples came vnto him he openeth his mouth taught theÌ„ sayeng Blessed are the poore in spirite For theyrs is the kyngdom of heueÌ„ Blessed ar they that morne for they shal be coÌ„forted Blessed are that meke for they shall inherite the erth Blessed are they whiche hoÌ„gre thrust for ryghtuousnes for they shal be fylled Blessed are the mercyful for they shal obtayne mercy Blessed are the pure in hert for they shall se god Blessed are the maynteners of peace for they shal be called the chyldreÌ„ of god Blessed are they which suffre ê‘secucioÌ„ for rightuousnes sake for theyrs is the kyngdome of heuen Blessed are ye wheÌ„ men shall reuyle you and persecute you and shal fastly say all maner of euyll sayenges agaynste you for my sake Reioyce and be glad for great is your rewarde in heuen ¶ The Pystle on Saynt Margaretes daye O Lorde my god thou haste exalted my habytacyon vpoÌ„ the erth I haue prayed for death to come I haue called the lorde the father of my lord that he forsake me not in the day of my tribulacyon And in the tyme of proude men wtout helpe I shall laude thy name diligeÌ„tly shal prayse it in coÌ„fessioÌ„ my prayer is hero thou hast delyuered me froÌ„ perdicioÌ„ froÌ„ a wicked tyme therfore lord my god I shal coÌ„fesse giue lande vnto thy name ¶ The gospell on S. Margaretes day the .xiij. cha of Mat. G IEsus sayde vnto his disciples The kyngdom of heueÌ„ is lyke vnto treasure hyd in the felde the which a man founde hyd it for ioy therof goeth selleth all that he hath byeth that felde Agayne the kyngdom of heueÌ„ is lyke vnto a marchauÌ„t sekyÌ„ge after good peerles which wheÌ„ he hath fouÌ„d one precious perle weÌ„t solde all that he had bought it Agayne the kyngdom of heueÌ„ is lyke vnto a net cast into the see / the gathereth of all kyndes of fisshes which wheÌ„ it is ful meÌ„ draw to laÌ„de sit gathereth the good into theyr vessels cast the bad away So shal it be at the ende of the world The Angels shal come seuer the bad froÌ„ the good shal cast theÌ„ iÌ„to a furneys of fyre there shal be waylyÌ„ge gnasshyÌ„g of teth Iesê° sayd vnto theÌ„ haue ye vnderstaÌ„de dal these thynges they sayd ye syr Then sayd he vnto them therfore euery scrybe which is taught vnto the kyngdome is lyke an housholder which bryngeth forth out of his treasure thynges bothe newe and olde ¶ The Pystle on Mary magdaleyn daye Prouerbi xxxi A WomaÌ„ of power veryte yf a maÌ„ coulde fynde the value of her were farre aboue perles The herte of her husbaÌ„d trusteth in her that he nedeth not spoyles She rendereth him good not euyll all the dayes of her lyfe She sought wolle and flaxe did as her haÌ„des serued her She is lyke a marchauÌ„tes shyp that bryngeth her vytayles from far She ryseth yer day / gyueth meate to her housholde fode to her maydens She coÌ„sydered a grounde bought it of the fruyt of her haÌ„des plaÌ„ted a vyne She gyrde her loynes with strength / couraged her armes She perceyued that her huswyfry was profitable / therfore dyd not put out her caÌ„dell by nyght She set her fyngers to the spendell her handes caughte holde on the dystaffe She openeth her hande to the poore / stretched out her handes to the nedy She feared not least the cold of snow shuld hurt her hous for all her housholde were double clothed She made her gay ornamentes of byce / purple was her apparel Her husbande was had in honour in the gates as he sate with the elders of the lande She made lynnen solde it delyuered to the marchauÌ„t Strenth glory were her rayment she laughed in the latter dayes She opened her mouth with wysdom the lawe of rightuousnes was on her toÌ„g She had an eye to her houshold eat not breade ydely Her chyldreÌ„ arose blessed her her husbaÌ„d coÌ„meÌ„ded her Many doughters haue done excelleÌ„tly but thou hast passed theÌ„ all Fauour is a deceauable thynge beaute in vanite but a womaÌ„ that feareth god / she shal be praised Gyue her of the fruyt of her haÌ„des / let her workes prayse her in the gates ¶ The gospell on Mary magdaleyns day the .vi. cha of Lu. E ONe of the Pharyses desyred Iesus that he wolde eate with him / he came in to the Pharyses house and sat downe to meat And beholde a woman in that cyte / which was a synner as sone as she knewe thou Iesus sat at meat in the Pharyses hous she brought an Alabaster boxe of oyntmente / she stode at his fete behynde hym wepyng began to wasshe his fete with teares and dyd wype them with the heares of her hed / kyssed his fete / anoynted them with oyntment When the Pharyse which had him to his house sawe that he spake within hym selfe sayenge Yf this maÌ„ were a Prophete he wolde surely haue knoweÌ„ who what maner woman this is which touched him for she is a synner And Iesus answered sayde vnto him SymoÌ„ I haue some what to say vnto the and he sayde Mayster say on Ther was a certayn leÌ„der which had two detters the one ought .v. hoÌ„dreth pens the other fyfty When they had nothynge to pay he forgaue theÌ„ bothe Whiche of theÌ„ tel me wyl loue hiÌ„ moste SymoÌ„ answered said I suppose that he to whome he forgaue moste / he sayede vnto hym Thou haste truly iudged And he turned to the womaÌ„ / sayed vnto SimoÌ„ Seest thou this woman I eÌ„tred into thy house / thou gauest me no water to my ete but she hath wasshte my fete with teres wyped them with the heares of her heed Thou gauest me no kisse but she sence the tyme I came in hath not ceased to kysse my fete My heed with oyle thou dydest not anoynt she hath anoynted my fete with oyntmeÌ„t Wherfore I say vnto the many synnes are forgyueÌ„ her because she loued moch To whoÌ„ lesse is forgyueÌ„ the same doth lesse loue And he sayd vnto her thy synnes are forgyueÌ„ ye. And they that sate at meate with him began to saye within them selues Who is this which forgyueth euen synnes and he sayd to the woman Thy fayth hath saued the go in peâ—ce ¶ The pystle on S. Iames daye the Apostle The .ij. Chapyter to the
for euermore Amen ¶ The Gospell on all Halowes daye The .v chap. of Math. A WHen Iesus sawe the people c. ye shall fynde this gospel on Relyke Sondaye Folio lj ¶ The Pystle on al soules daye The .iiij. chap. of the fyrst Pystle to the Tessa C I Wolde not brethreÌ„ haue you ignorauÌ„t as coÌ„cerrynge theÌ„ which are falleÌ„ a slepe that ye sorow not as other do which haue no hope for yf we beleue the Iesê° dyed rose agayn eueÌ„ so theÌ„ also which slepe by Iesê° wyll god bryng agayne with hyÌ„ And this say we vnto you in the word of the lord that we which lyue are remaynyng in the coÌ„myng of the lord shal not come ere they which slepe for the lord hyÌ„ selfe shal desceÌ„de froÌ„ heueÌ„ with shut the voyce of the archangel troÌ„pe of god the dead in Christ shal aryse fyrst then shal we lyue remayne be caught vp with them also in the cloudes to mete the lorde in the ayre so shall we euer be with the lord Wherfore coÌ„fort your selues one another with these wordes ¶ The gospell on all soules daye The .xj. chapyter of IohnÌ„ C MArtha sayd vnto Iesus lord yf thou haddest ben here my brother had not bene deed but neuerthelesse I knowe that what soeuer thou askest of god god wyl gyue it the. Iesê° sayd vnto her thy brother shall ryse agayn Martha sayd vnto him I knowe well he shal ryse agayne in the last day Iesê° sayd vnto her I am the resurreccyoÌ„ the lyfe Whosoeuer beleueth iÌ„ me ye though he were dead / yet shal he lyue whosoeuer liueth beleueth on we shal neuer dye beleuest thou this She sayd vnto him ye lord I beleue the thou act Christ the sonne of god which hast come into the worlde ¶ The Pystle on saynt Martyns day Eccle. xliiij BEholde an excellent preste c. ye shall fynde thys Pystle on saynt Nicholas daye Folio xliiij ¶ The gospel on s Martyns daye The .xxv chap. of Math. B A Certayne man redy to take his iourney c. ye shal fynde this gospel on Saynt Nycholas daye Folio xiiij ¶ The on saynt Katheryns daye WOrde I dyd lyft vp my prayer vpoÌ„ the erth besought to be delyuered froÌ„ death I called vpoÌ„ the lorde the father of my lorde that he shal not leue me helpelesse in the day of my tribulacioÌ„ in the day of the proude maÌ„ I praysed thy ê‘petually honoured it with coÌ„fess oÌ„ my prayer was herd thou sauedst me that I ê‘isshed not delyuered me out of the tyme of vnrighteousnes Therfore wil I coÌ„fesse prayse the wil blysse the name of the lord ¶ The gospell on saynt Katheryns day the .xiij. cha of Mat. F THe kyngdome of heuen is lyke vnto treasure c. Ye shall fynde this Gospel on Saynte Margaretes daye Fo. lij ¶ The Pystle on the daye of weddyng The .vj. chapiter of the .j. Pystle to the Corynthyans C. BRethren remeÌ„bre ye not that your bodyes are the meÌ„bres of Christ / shal I now take the meÌ„bres of Christ make theÌ„ meÌ„bres of an harlot God forbyd Do ye not vnderstande that he whiche coupled himselfe with an harlot is becom one body for two sayeth he shal be one fleshe but he that is ioyned vnto the lorde is one spirite flee fornicacioÌ„ All synnes that a man doth are with out the body but he that is a fornicator synneth agaynst hys owne body Knowe ye not howe that your bodyes are the teÌ„ple of the holy ghost which is in you whoÌ„ ye haue of God how that ye are not your owne for ye are dereli bought Therfore glorify ye in god in your bodies in your spirites for they are goddes ¶ The gospel on the day of weddyng the .xix. cha of Math. A. THe Pharyses camâ— vnto Iesus to tempte him sayed to him is it lawful for a man to put awaye his wyfe for al maner of causes He answered sayde vnto theÌ„ haue ye not redde howe that he which made man at the begynnynge made theÌ„ man woman sayde for this thyng shal a man leue father mother cleue vnto his wyfe they twayne shal be one fleshe wherfore nowe are they not twayne but one fleshe Let no maÌ„ therefore put a sondre the which god hath coupled to gyther ¶ The Pystle at buryenges the fyrst pystle to the Tessalonyans and the .iij. chapiter C. I Wolde not brethreÌ„ haue you ignorauÌ„t c. ye shal fynde this pystle on al soules daye Folio lv ¶ The Gospel at buryenges The .xij. chapiter of Iohan. C. MArtha sayde vnto Iesus lorde yf yu. c. ye shall fynde thys Gospell on all soules day Folio lv ☞ Here endeth the Pystles Gospels of the Sayntes And here after foloweth the Table of this presente boke Finis ☞ This is the table wherin ye shall vnderstande in what lefe ye shall fynde the Pystles and gospels after the vse of Salysbury of euery sondaye and holy day in the yere THe Pystle on the fyrst sondaye in Aduent Folio i. The gospell on the same daye Folio eodem ¶ The pystle on the seconde sondaye in Aduent Folio eodem The gospell on the same daye Folio eodem ¶ The pystle on the .iii. sondaye in Aduent Folio ii the gospell on the same daye folio eodem ¶ The Pystle on the .iiii. sondaye in Aduent Folio eodem the gospell on the same daye folio eodem ¶ The pystle at hye Masse on Christmas daye Folio eodem the gospell on the same daye Folio ii ¶ The Pystle on saynt Steuens daye Folio eodem the pystle on the same daye folio eodem ¶ The Pystle on saynt Iohannes day the Euangelyst Folio iiii the gospel on the same daye folio eodem The pystle on Chyldermas daye Folio eodem the gospel on the same daye folio eodem The Pystle on the sondaye after Chrystmas daye Folio eodem the gospell on the same daye Folio v. ¶ The pystle on new yeares daye Folio eodem the gospell on the same daye folio eodem The pystle on twelfe daye Folio eodem the gospell on the same daye folio eodem The pystle on the sondaye within the vtas of the Epyphanye Folio vi the gopel on the same daye folio eodem The pystle on the fyrst sondaye after the vtas of the Epyphanye folio eodem the gospell on the same daye folio eodem The pystle on the seconde sondaye after the vtas of the Epiphanye Folio vii the gospell on the same daye folio eodem The pystle on the .iii. sondaye after the vtas of the Epiphanye folio eodem the gospel on the same daye folio eodem The pystle on the .iiii. sondaye after the vtas of the Epiphanye Folio viii the gospell on the same Sondaye folio eodem The pystle on the .v. sondaye after the vtas of the Epyphanye Folio eodem the gospell on the same sonday folio eodem The