more than rudely describe it It is the general inclination and tendency of the whole man of all his heart and soul and strength of all his powers and affections and of the utmost strength of them all to God as his chief and onely and perfect and infinite Good Q. Is this love of God taught in the Catechism A. The Catechism having in the entrance of it presented to our choice the happiness of a Christian does throughout all the remaining parts of it instruct us in the duties of a Christian by which that happiness is to be attain'd which are all sum'd up in the love of God which is here most methodically taught Q. In what method does the Catechism teach the love of God A. In a method so excellent and natural that if by God's help I can but faithfully observe it I shall not fail of the love of God Q. Explain this method to me A. It teaches me how the love of God is produc'd how practis'd and how preserved Q. Shew me more distinctly in what parts of the Catechism each of these particulars is coucht A. If I seriously desire the love God I must first expell all contrary loves out of my heart and then consider the motives and causes that excite it the former is taught in the Vow of Baptism the latter in the Creed When divine love is once produc'd my next care is to put it in practice and that is by bringing forth the fruits or effects of Love which are all contain'd in the Ten Commandments When the love of God is produc'd in my heart and is set on work my last concern is to preserve and ensure and quicken it It is preserv'd by Prayer the pattern of which is the Lord's Prayer It is ensured to us by the Sacraments which are the Pledges of Love and more particularly it is quickned by the Holy Eucharist which is the feast of Love So that the plain order of the Catechism teaches me the rise the progress and the perfection of Divine love which God of his great mercy give me grace to follow Q. I beseech God to give you the grace you pray for that you may prosecute this method with your heart as well as with your words A. It is the full purpose of my Soul so to doe and I trust in God I shall doe it Q. You are to begin with the vow you made at your Baptism Tell me What did your Godfathers and Godmothers then for you A. They did promise and vow three things in my name First That I should renounce the Devil and all his works the pomps and vanities of this wicked World and all the sinfull lusts of the flesh Secondly That I should believe all the Articles of the Christian Faith And thirdly That I should keep God's holy Will and Commandments and walk in the same all the days of my life Q. Dost thou not think thou art bound to believe and to doe as they have promised for thee A. Yes verily and by God's help so I will and I heartily thank our Heavenly Father that he hath call'd me to this state of Salvation through Iesus Christ our Saviour And I pray unto God to give me his grace that I may continue in the same unto my lives end Q. The promises of faith and obedience which you made in your baptism will be mention'd in their proper places when you come to the Creed and to the Decalogue that which now lies before you is to shew how your Abrenunciation is preparatory to the love of God A. As all particular graces are but the love of God varied by different instances and relations so all particular sins are nothing but concupiscence or the love of one Creature or other in competition with or opposition to the love of God Now all the Creatures on which we set our love are reducible to these three the Devil the World and the Flesh and my heart must be emptied of these impure Loves before it is capable of entertaining the pure love of God Q. If you are conscious to your self that you have entertained these impure Loves and have violated your baptismal Vow and have in your heart renounc'd God instead of renouncing his Enemies what must you doe to recover that favour of God you have lost and to be deliver'd from the wrath to come A. I must throughly repent of all the breaches of my vow and I must seriously renew it Q. Express your repentance for breaking it A. I express it thus O Lord God with shame and sorrow and confusion of Face I confess and acknowledge thy infinite mercy and goodness to me my infinite vileness and ingratitude to thee Thou Lord infinitely good and gratious wast pleas'd out of thy own free mercy first to love me to excite me to love again glory be to thee Thou Lord didst vouchsafe of a miserable Sinner to make me a Member of my Saviour thy own Child and an Heir of Heaven glory be to thee I infinitely wicked and unworthy have despis'd and rejected and forfeited all the inestimable Blessings to which I was intitled by my Baptism Lord have mercy upon me Woe is me wretch that I am I have cut my self off by my sins from being a true Member of Christ's Mystical Body and from all the gratious influences I might have deriv'd from my union to him Lord have mercy upon me Woe is me wretch that I am I have by my numerous provocations lost that holy Spirit of Adoption whereby I might become thy Child O God and call thee Father and am become a Child of wrath Lord have mercy upon me Woe is me wretch that I am I have by my own willfull impiety disclaimed my being an Inheritour of the Kingdom of Heaven and am become an Heir to the Kingdom of Darkness Lord have mercy upon me Woe is me I have easily yielded to the temptations of Satan and have wrought the works of my Father the Devil Lord have mercy upon me Woe is me I have greedily coveted and pursued the pomps and vanity of this wicked World Lord have mercy upon me Woe is me I have often indulg'd the sinfull lusts of the Flesh Lord have mercy upon me Woe is me I have lov'd all things which thou Lord hatest and am my self become odious in thy sight Lord have mercy upon me Woe is me I have neither believ'd in thee O my God nor obey'd thee nor lov'd thee as I ought and as I solemnly vow'd I would Lord have mercy upon me O Lord God most gratious and reconcileable Pitty and pardon me I lament O Lord God my detestable impiety for having so long and so often and so obstinately offended thee In the bitterness of my Soul O Father of mercy I bewail and abhor my unworthiness and the hardness of my heart that has despis'd the riches of thy goodness and forbearance and long-suffering which should have lead me to repentance O Lord God whatever thou
if you can get time and convenience say them all and I dare assure you that all the three Forms of Prayer which I commend to you will not in all take up a quarter of an hour and certainly that Person has very little sense of his Duty very little concern for his immortal Soul very little Honour for God or value for Heaven who will not spend one quarter of an hour in the space of four and twenty hours in the Service of God and the Salvation of his own Soul I do by all means exhort you to give your Servants a few Minutes leisure at Noon to Pray after your Example and to use your Children to do the same for they will soon be able to say the Lords Prayer and two or three Ejaculations and teach them to say these at Noon as well as at Morning and at Night and 't is incredible to think how much good this Practice will do them and what great comfort you your selves will reap from the early Devotion of your Children To further this Devotion in your Children instead of Idle Tales and Songs which pollute their Souls and when they come to be serious will cost them great pains to unlearn You must teach them short Psalms by heart which will exercise their Memories and Piety both together and as you teach the Psalms to your Children I exhort you to learn them your selves You cannot imagine the great benefit of learning Psalms by heart for when you are under any Temptation or are in any Affliction or when you lye waking in the Night or when you are Sick these Psalms will come into your mind and the Devout repeating them will yield you most seasonable Consolations The very Common People in the first and purest Ages of the Church were so sensible of the Spiritual advantages of learning Psalms that they learn'd the whole Psalter by heart and sang or said the Psalms in their Shops and at the Plow insomuch that St. Iames makes it the proper expression of Christian mirth Iamâ— 5.13 If any be merry let him sâ—â—g Psalms This is the way to store your own and your Childrens minds with Ejaculations or short Prayers for all Occasions which I advise both Old and Young to accustom themselves to because it is the true way of Praying without ceasing and it is a kind of Prayer most easie and may be used at any time of the day or in any place and is one of the most efficacious means in the World to keep us in Gods favour 〈◊〉 is of all things most desirable Ejaculations At going out or coming in Lord bless my going out and my coming in from this time forth for evermore Psal. 121.8 At Meals Lord grant that whether I eat or drink or whatever I do I may do all to thy Glory 1 Cor. 10.31 At Work Prosper thou the work of my hands O Lord O prosper thou my handy work Psal. 90.17 In the Shop or Market Lord give me grace to use this World so as not to abuse it 1 Cor. 7.31 Lord grant that I may never go beyond or defraud my brother in any matter for thou art the Avenger of all such 1 Thess. 4.6 In temptation or danger O God make speed to save me O Lord make haste to help me At any time of the day Wherever I am whatever I do Thou Lord seest me O keep me in thy fear all the day long Prov. 23.17 Lord give me grace to keep always a conscience void of offence towards thee and towards men Acts 24.16 Lord teach me so to number my days that I may apply my heart to Wisdom Psal. 90.12 O let my mouth be filled with thy Praise that I may sing of thy Glory and Honor all the day long Psal. 71.7 All love all glory be to thee O God who didst first love me Unto him that lov'd us and wash'd us from our â—â—ns in his own Blood be glory and dominion for ever and ever Amen Rev. 1.5 O blessed Spirit shed abroad the love of God in my heart Praise the Lord O my soul and all that is within me Praise his holy Name Psal. 103.1 Praise the Lord O my soul while I live will I praise the Lord yea as long as I have any being I will sing Praises unto my God Psal. 146.1 You that have Families I do further exhort that besides your private Prayers you would offer up to God a Morning and Evening Sacrifice in your Families and that every one of you would take up the Holy Resolution of Ioshua As for me and my House we will serve the Lord Iosh. 24.15 And the Prayers I advise you to use are taken out of the Common Prayer as being most familiar and of greatest Authority withall If any of your Family are gone abroad to their Work before the rest can be ready call that little Congregation about you that is at home and you that are present pray for those that are absent and by this means those that are absent upon necessary Employments will share in the blessings for which you pray Morning Prayer for a Family Let the words of our mouths and the meditations of our hearts be alway acceptable in thy sight O Lord our Strength and our Redeemer O God the Father of Heaven have mercy upon us miserable sinners O God the Son Redeemer of the World have mercy upon us miserable sinners O God the Holy Ghost proceeding from the Father and the Son have mercy upon us miserable sinners O Holy Blessed and Glorious Trinity three Persons and one God have mercy upon us miserable sinners O Lord we beseech thee mercifully hear our Prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen Almighty God who seest that we have no power of our selves to help our selves we give thee humble thanks for thy preservation of us this day past or this night past and for all the blessings thou daily vouchsafest us and we beseech thee to keep us both outwardly in our bodies and inwardly in our souls that we may be defended from all adversities which may happen to the body and from all evil thoughts which may assault and hurt the soul through Iesus Christ our Lord. Amen Almighty God whose Kingdom is everlasting and power Infinite have mercy upon the whole Church and so rule the heart of thy chosen Servant James our King and Governor that he knowing whose Minister he is may above all things seek thy Honor and Glory and that we and all his Subjects duly considering whose Authority he hath may faithfully serve honor and humbly obey him in thee and for thee according to thy blessed Word and Ordinance through Iesus Christ our Lord who liveth and reigneth ever one God World without end Amen Unto thy gracious mercy and protection O Lord do we commit our selves this day or this night and all our
O my God by thy particular assistance by the strength of thy Love I can do all things O let thy Grace ever enlighten and enflame me let it ever prevent and accompany and follow me let it ever excite and encrease and support thy love in my heart O let it ever work in me both to will and to do of thy good pleasure I know Lord that thy Grace and all other blessings I must learn at all times to call for by diligent Prayer and I adore and love thy infinite Benignity to sinners in indulging us the privilege the honour the happiness to pray to thee to pour out our souls to breath out our desires to present our wants and to unbosom our griefs at thy Throne of love I praise and I love thee O sovereign Love for not only permitting us miserable Wretches to pray to thee but also for giving us all imaginable encouragement to so important and divine a Duty I adore and love thee O munificent goodness for inviting for commanding us to pray I adore and love thee for pouring out thy holy spirit of grace and supplication on us to help our Infirmities to assist us in praying to make intercessions for us with Sighs and Groans that cannot be uttered with the utmost ardours of a penitential and indigent love I adore and love thee for giving us so many glorious promises of hearing our Prayers so many firm assurances of a gracious acceptance O thou great Prophet of Divine Love who as if thy invitation and command and assistance and promise were not enough to move us to pray hast condescended to teach us this duty thy self and to give us a perfect pattern of Prayer for which I adore and love thee Glory be to thee O blessed Master of Devotion who in dictating a form of Prayer and enjoyning us to use it hast complied with our weakness and warned us not to relie on rash and unpremeditated Effusions who in dictating a short form hast taught us to avoid vain repetitions or thinking we shall be heard for much spâ—aking and to measure our Prayers rather by their fervency than length That Prayer which was composed by thy own self O God that hearest Prayer we are sure is most divine and excellent and perfect like its Author and most agreeable and acceptable to thee for which I adore and love thee O Blessed Jesus the only beloved of God thou best understandest the language of Love and in that language thou hast taught us to pray and whenever we pray in that language we have an humble confidence thy heavenly Father will hear us who with the words of his own beloved Son will ever be well pleased and therefore I adore and love thee Thou O heavenly Guide of our Devotion and our Love by teaching us to pray hast shewed us that Prayer is our treasury where all Blessings are kept our Armoury where all our strength and weapons are stored the only great preservative and the very vital heat of Divine Love Give me grace therefore to call on thee at all times by diligent Prayer O the unspeakable misery of those who either totally neglect the duty of Prayer or else prophane it by drawing near to God with their lips when their hearts are far removed from him whose Prayers being void of all Devotion and concern are turned into fresh sins How deservedly shall he have God for his Enemy who would not beg pardon of a most reconcileable Father How deservedly shall he suffer eternal wrath who thought Heaven not worth the asking O my God let me daily offer up to thee my morning and evening Sacrifice in private and in publick too if my circumstances permit and as near as I can let me omit no opportunities of praying or of praising thee O my God may I ever keep my self in thy Love by praying in the holy Ghost and by praying without ceasing since I incessantly want the succours of thy Love Ah Lord I know my Devotion has daily many unavoidable and necessary interruptions and I cannot always be actually praying all I can do is to beg of thy Love to keep my heart always in an habitual disposition to Devotion and in mindfulness of thy divine presence that I may perpetuate my Prayer by frequent Ejaculations O my God as thy infinite Love is ever-streaming in Blessings on me O set my Soul be ever breathing Love to thee O my God to Prayer whereby I address to thee give me grace to add the daily reading and meditation of thy word whereby thou art pleased to converse with me It is thy abundant Love to us O Lord that thou indulgest us thy word in our own mother Tongue that from those dear Volumes of thy Love every devout Lover may daily and on all occasions supply proper fewel to his Love for which all Love all Glory be to thee I adore and love thee O heavenly Oracle of Love for contriving this Prayer in that admirable method that thou hast withal taught us all the requisites of an acceptable Prayer thou in the Preface hast taught us how to Pray In the Petitions for what to Pray and in the Conclusion what ought to be the end of our Prayers for which I adore and love thee Father Glory be to Thee O Jesu who hast taught us to whom to direct our Prayers to God only since he only is Omniscient to know and all-sufficient to succour all our necessities Glory be to thee who hast taught us for whose sake only we can hope to be heard even for thy own O blessed Jesus for it is through thy alone Mediation that we sinners can call God Father or have access to his Throne Glory be to thee O beloved Jesu who in teaching us to call God Father hast taught us to pray with the affections of a Child with Reverential Love and Reliance on the Paternal care and benignity and love of our Heavenly Father Our Father Glory be to thee O Lord who in teaching me to call God Our Father has taught me not to confine my Charity to my self but to pray also with the affections of a Brother to all mankind who are children by Creation to all Christians who are children by Adoption of the same Heavenly Father O give me that Brotherly kindness to them all that I may beg the same blessings for them as for my self and earnestly pray that they may all share with me in thy Fatherly Love Which art in Heaven Glory be to thee O thou beloved of the Father who in teaching us to pray to Our Father in Heaven hast taught me the infinite distance between God and us and to pray with the Humility of a supplicant with that awe that becomes a frail Creature a miserable Sinner before his Creator and his Judge O
bodily Sufferings O almighty Love were intolerable but yet thy inward were far greater I grieve I love I melt all o'er when I hear thee on the Cross crying out My God my God why hast thou forsaken me Ah sinfull Wretch that I am how infinite and unconceivable were the inward Dolours and Agonies thou didst undergo for us Sinners when thou didst tread the Winepress of thy Father's wrath alone when it pleas'd thy own most beloved Father to bruise thee and to put thee to grief when the iniquities of the whole World were laid on thee and my numerous sins increast thy load and heightned thy torment when thy own Deity withdrew all consolation from thee when God offended by our sins did afflict thee in the day of his fierce anger no sufferings no love was ever like unto thine for me no grief no love but thy own should exceed mine for thee For whom O unutterable goodness didst thou suffer the extreme bitterness oâ— sorrow but for the vilest of all thy Creatures sinfull man and for me one of the worst of Sinners and therefore I praise and love thee For what end didst thou suffer O most ardent Charity but to save Sinners from all things that were destructive the Curse of the Law the Terrours of Death the Tyranny of Sin the Powers of Darkness and Torments Eternal to purchase for us all things conducible to our Happiness Pardon and Grace Consolation and Acceptance and the everlasting Joys and Glories of the Kingdom of Heaven and therefore I praise and love thee Out of what motive didst thou suffer O boundless Benignity but out of thy own preventing love free mercy and pure compassion and therefore I praise and love thee When no other Sacrifice could attone thy Father's Anger O thou the beloved Son of God and reconcile Divine Justice and Mercy together but the Sacrifice of God incarnate who as man was to die and to suffer in our stead as God was to merit and make satisfaction for our sins 't was then that thou O God the Son didst become Man the very meanest of Men didst take upon thee the form of a Servant and didst on the Cross shew us the mystery and the Miracle of Love God crucified for Sinners and Sinners redeem'd by the bloud of God O thou propitious Wonder God incarnate on the Cross by what Names shall I adore thee all are too short too scanty to express thee Love onely nothing but Love will reach thee thou art Love O Jesu thou art all love O tenderest O sweetest O purest O dearest Love soften sweeten refine love me into all Love like thee By the love of thy Cross O Jesu I live in that I will onely glory that above all things will I study that before all things will I value by the love of thy Cross I will take up my Cross daily and follow thee I will persecute and torment and crucify my sinfull Affections and Lusts which persecuted tormented and crucify'd thee and if thy love calls me to it I will suffer on the Cross for thee as thou hast done for me How illustrious and amiable were thy Graces amidst all thy Sufferings O thou afflicted Jesu I admire and I love thy profound Humility unwearied Patience Lamb-like Meekness immaculate Innocence invincible Courage absolute Resignation compassionate love of Souls and perfect Charity to thy Enemies O my Love I cannot love thee but I must desire above all things to be like my Beloved O give me grace to tread in thy steps and conform me to thy Divine Image that the more I grow like thee the more I may love thee and the more I may be lov'd by thee And Buried He descended into Hell I believe O crucified Lord that thou wast really dead and that there was a separation of thy Body and Soul That thy side was mortally wounded and pierced with a Spear on the Cross and thy sacred Body was buried to assure us of thy death All love all glory be to thee I believe O pierced O wounded Love that thy Soul in the state of separation did descend into Hell to vanquish Death and all the Spirits of darkness in their own Dominions and therefore I adore and love thee Glory be to thee O thou great Champion of Love who didst for our sakes singly encounter all our ghostly Enemies who didst thy self taste of death that thou mightst take away the sting of death who didst wrestle with principalities and powers and all the force of Hell that we might share in thy Victory for which wonderfull Salvation I will always praise and love thee The third day he rose again from the dead I believe O Almighty Love that according to the Types and Prophecies which went before of thee and according to thy own infallible predictions thou didst by thy own power rise from the dead the third day All love all glory be to thee Glory be to thee who didst lie so long in the Grave to undergo the full condition of the dead and to convince all the world thou wert dead and didst rise so soon that thou mightst not see corruption or retard our joy All love all glory be to thee He ascended into Heaven I believe O Victorious Love that thou after thy conquest over Death and Hell didst ascend in triumph to Heaven that thou mightst prepare Mansions for us and from thencâ— as Conquerour bestow the gifts of thy conquest on us and above all the gift of thy Holy Spirit that thou mightst enter into the Holy of Holies as our great High-priest to present to thy Father the sweet-smelling Sacrifice of his crucified Son the sole propitiation for Sinners and therefore all Love all glory be to thee Glory be to thee O Jesu who didst leave the world and ascend to Heaven about the 33 d year of thy age to teach us in the prime of our years to despise this world when we are best able to enjoy it and to reserve our full vigour for Heaven and for thy Love O thou whom my Soul loveth since thou hast left the world what was there ever in it worthy of our Love O let all my affections ascend after thee and never return to the earth more for whom have I in heaven but thee and there is none â—pon earth that I desire in comparison of thee And sitteth at the right hand of God the Father Almighty I believe O Triumphant Love that thou now sittest in full and peacefull possession of bliss and at the right hand of God that thy humane Nature is exalted to the most honourable place in Heaven where thou sittest on thy throne of glory ador'd by Angels and interceding for Sinners and therefore all love all glory be to thee Glory be
in which I advise you to proceed is that in which Children are commonly taught in regard I am now to look on you as a Child For there are two sorts of Children there are Children in age and Children in understanding 1 Cor. 14.20 and in this latter respect you are Children and the same method for the most part is proper for you which is proper for those that are Children in Age. I must therefore feed you with Milk before you can be capable of strong Meat Heb. 5.13 and I must look on you as Lambs of my â—lock which I am to use tenderly and these following Directions which I give to Parents for the training up their Children in Piety I do equally design for the training up of you God of his Infinite Goodness bless them to you both I exhort all you who are Parents to instil good things into your Children as soon as ever they begin to speakâ— let the first words they utter if it be possible be these Glory be to God Accustom them to repeat these words on their knees as soon as they rise and when they go to bed and oft times in the day and let them not eat or drink without saying Glory be to God As their speech grows more plain and easie to them teach them who Made and Redeem'd and Sanctified them and for what end namely to glorifie and to love God and withal teach them some of the shortest Ejaculations you can such as these Lord help me Lord save me Lord have mercy upon me All love all glory be to God who first lov'd me Lord keep me in thy love Within a little time you may teach them the Lords Prayer and hear them say it every day morning evening on their knees with some one or more of the fore-going Ejaculations and by degrees as they grow up they will learn the Creed and the whole Catechism Be sure to teach your Children with all the sweetness and gentleness you can lest if you should be severe or should over-task them Religion should seem to them rather a burden than a Blessing As their Knowledge increases so let their Prayers increase also and teach them as they go to turn their Catechism into Prayers after the manner which I shall shew you and to confirm and improve their knowledge bring them duly to the Church to be Catechised by the Parish Priest that by his familiar and devout Explications of the Catechism they may learn to understand it and may be capable of reading the Exposition on it and other Books of Piety Take conscientious care to season your Children as early as you can with the love of God which is the first and great Commandment Matth. 22.38 and with the fear of God which is the beginning of Wisdom Psal. 111.10 for the awful love and the filial fear of God must always go together The same method you observe in teaching your Children the same you may observe in teaching your Servants according as you see they want teaching and you your selves will reap the benefit of it as well as your Servants for the more devout servants they are of God the more faithful Servants will they be to you Remember you must teach both your Children and Servants by your Example as well as by your Instruction for they learn best by Example and if they see you give an example of fraud or lying of revenge or calumny of uncleanness or drunkenness of cursing and swearing and irreligion instead of teaching them to obey God you teach them to provoke him instead of teaching them to honor God you teach them to blaspheme him instead of leading them the way to Heaven you lead them the way to Hell and you will increase your own damnation by furthering theirs which God forbid you should ever do Now that you may the better give a good Example to your Family I will by Gods help give you a method of daily Devotion taken for the most part out of the Catechism which will be suitable to all Christians be they never so well instructed and which you may by little and little teach your Children and which those who have been bred up in ignorance and are Children in understanding and are yet willing to be taught may learn to say also as the capacities of either do increase for a Christian must never stand at a stay but must be always growing in Grace and in the knowledge of our Lord and Saviour Iesus Christ 2 Pet. 3.18 A method of daily Prayer As soon as ever you awake offer your first thoughts and words to God saying Glory be to the Father and to the Son and to the Holy Ghost Three Persons and one God blessed for evermore All love all praise be to thee As you are rising say I laid me down and slept and rose up again for the Lord sustained me All love all glory be to God Psal. 3.5 As soon as you are drest kneel down as our Saviour himself kneel'd Luke 22.41 at his Prayers and remember you are in Gods presence and say your Prayers with Reverenc e and Devotion Morning Prayer Glory be to thee O Lord God for my preservation and refreshment and for all the Blessings of the night past for which All love All praise be to thee Father forgive me all the evil of the night past for the merits of Iesus my Saviour Amen O merciful God keep and protect and bless me this day and prosper me in my Calling and preserve me from sin and danger for the merit of Iesus my Saviour Amen I believe in God the Father Almighty c. All love all glory be to thee O God the Father who hast made me and all the World All love all glory be to thee O God the Son who hast redeemed me and all Man-kind All love all glory be to thee O God the Holy-Ghost who doest sanctifie me and all the elect people of God All love all glory be to thee O Father of mercy who in my Baptism didst make me a member of Christ thy own Child and an inheritor of the kingdom of Heaven O my God I do this day dedicate my self to thy service and do renew the promise and vow of my Baptism I do from my heart renounce the Devil and all his works the pomps and vanity of this wicked world and all the sinful lusts of the flesh from all which Good Lord deliver me I believe all the Articles of the Christian Faith and I will keep thy holy Will and Commandments and walk in the same all the days of my life All this O Lord I am bound to believe and do and by thy help so I will and I heartily thank thee O Heavenly Father who hast call'd me to this â—tate of salvation through Iesus Christ my Saviour and I pray unto thee to give me thy Grace that I may continue in the same to my lives end Lord hear me help me pardon my failings supply all my wants