confidence in the bloud of thy blessed sonne our Lord Sauiour Christ Iesus Geue vs grace to repent vs of our sinnes vnfainedly to craue remission of them vncessantly to embrace thy holy word and coÌ„maundements sincerely to expresse them in our lyuinge effectually whereby we maye walke vprightly in our conuersation with sure and certaine hope of resurrection to eternall life by the merites of Christ Iesus that we may be founde wakinge and watchinge for his coÌ„ming when he shall come to iudge the worlde wyth equitie and to reward euery man according to the works of his bodie Graunt vs grace most mercifull father to behaue our selues so vprightly in this lyfe that theÌ„ we may be made pertakers of thy kingedome wyth thy elect there to liue in eternall ioy and filicitie worlde without end Amen FINIS The Letany O God the father of heaueÌ„ haue mercy vpon vs miserable sinners O God the father c. O God the Sonne redéemer of the world haue mercy vpon vs miserable sinners O God the Sonne c. O God the holy Ghoste proceding from the Father and the Sonne haue mercy vpon vs miserable sinners O God the holy ghost c. O holy blessed and glorious Trinitie thrée persoÌ„s and one God haue mercie vpon vs miserable sinners O holy blessed glori c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our sinnes spare vs good Lord spare thy people whome thou hast redeemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lord. From all euell and mischiefe from sinne from the craftes and assaultes of the Deuill from thy wrath and from euerlastinge damnation Good Lord deliuer vs. From blindnessâ— of hart from pride vayne glory hipocrisie from enuy hatred and malice and all vncharitablenesse God Lord deliuer vs. From fornication and all other deadly sinne and from all the deceites of the worlde the flesh the Deuill Good Lord deliuer vs. From lightning teÌ„pest from plague pestileÌ„ce famine from battayle murther from sodaine death Good Lord deliuer vs. From all sedition and pryuie conspiracie froÌ„ all false doctrine and herisie from hardnesse of hart and contempt of thy worde commaundement God Lord deliuer vs. By the mistry of thy holy incarnation by thy holy natiuitie and circumcision by thy baptisme fastinge temptatioÌ„ Good Lord deliuer vs. By thine agony bloudy sweat by thy Crosse Passion by thy precious death and buriall by thy glorious Resurrection and AscentioÌ„ and by the comming of the goly Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our welth in the houre of death and in the day of iudgement Good Lord deliuer vs. We sinners doe beséeche thée to heare vs O lord God and that it maye please thée to rule and gouerne thy holy Church vniuersally in the right way VVe besech thee to c. That it maye please thée to kepe strengthen in the true worshiping of thée in righteousnesse and holynesse of lyfe thy seruaunt Elizabeth our moste gracious Quéene and gouernour VVe beseech thee to c. That it maye please thée to rule hur hart in thy faith feare and loue and that she may euermore haue affiaÌ„ce in thée and euer seke thy hoor and glory VVe beseech thee to c. That it may please the to be her defender keper giuing her the victory ouer all her enemies VVe besech the to That it maye please thée to illuminate all Bishops Pastours and Ministers of thy Church with true knowledge and vnderstanding of thy worde and that both by their preaching and lyuing they may set it forth shew it accordingly VVe besech thee to That it maye please thée to indue the Lords of the counsell and all the Nobilitie with grace wisdome and vnderstanding VVe besech thee to c. That it may please thee to blesse and kepe the Magestrates geuing them gâ—ace to excetute iustice and to maintayne truth VVe besech thee to c. That it maye please thée to blesse and kepe all thy people VVe besech thee to c. That it maye please thee to geue to all nations vnitie peace and concord VVe besech thee to c. That it maye please thée to geue vs an hart to loue dread thée and diligently to liue after thy coÌ„mauÌ„demeÌ„ts VVe besech thee to c. That it maye please thee to geue all thy people encrease of grace to heare meekely thy worde and to receiue it with pure affection and to bring forth the fruitis of thy spirite vve besech thee to c. That it may please thée to bring into the way of truth all such as haue erred are dceaued VVe besech thee to c. That it may please thee to strengthen such as doe staÌ„d and to comfort and helpe the weake harted and to rayse them vp that fall and finally to beate downe Sathan vnder our féete VVe besech thee to c. That it may please thee to succour helpe and comfort all that be in daunger necessitie and tribulation VVe besech thee to c. That it maye please thée to soccour helpe and coÌ„fort all that be in daunger necessitte and tribulation vve besech thee to c. That it maye please thée to preserue all that trauaile by land or by water all women labouringe of child all sicke persons younge children and to shew thy pitie vpoÌ„ al prisoners captiues vve besech thee to c. That it may please thee to defend and prouide for the fatherlesse Children and widowes and all that be desolate and oppressed vve beseche thee to c. That it maye please thée to haue mercy vpon all men vve besech thee to c. That it maye please thée to forgeue our enemies persecutours and flaunderers and to tourne their hartes vve besech thee to c. That it maye please thée to geue preserue to our vse the kindly fruites of the earth so as in due time we maye enioye them vve besech thee to c. That it maye please thée to geue vs true repentaunce to forgeue vs all our sinnes negligences and ignoraunces and to endue vs with the grace of thy holy spirite toamend our liues accordinge to thy holy word vve besech thee to c. Sonne of God we besech thée to heare vs. Sonne of God we be c. O lambe of God that takest away the sinnes of the world Graunt vs thy peace O lambe of God that takest away the sinnes of that world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Our father which art in c. And lead vs not into c. But deliuer vs from euell The versicle O Lord deale not with vs after our sinnes The
neuer at all otherwise enclined that then you woulde vouchsafe to take this booke in hand and turning to any title whatsoeuerâ— may serue your tourne to apply the prayer folowing vnto your present purpose But perchaunce you will say that there are alredy extantâ— diuers sundry bookes of prayers which haue bene set fourth by men of greater vnderstaÌ„ding riper iudgement then I and therfore it was a needeles and superfluous trauaile to wade any furthar in that matter Indede Madame I graunt that ther are many praier bokes published but yet I am of this opinion that if there were ten tymes as many yet there were not to many For the common prouerbe is Bâ—num quo â—â—oÌ„munius eo melius The more common a good thinge is the better it is And therefore will I hardly be perswaded that my laboure could anye way haue bene better employed then in suche causes as concerne the aduauncement of Gods glory and the propagation of vertue VVell such as it is I haue presumed to offer vnto your honoures iâ—dgement with assured hope that you will deeme of it as your noble nature hath ben alwaies enclined to iudge of them that attempt the like enterprises that you will accept it as a sure tokeÌ„ and testimonie of his loyall affection and readie dutie that would thinke himselfe happie to bee accoumpted but as the least in the number of those that woulde be allwayes at your Ladiships commaundement Thomas Achelley Morning Prayer O Almighty and moste mercifull Father who of thine vnspeakeable loue and pitie toward the disobediente and loste children of Adam when wee were caried awaye thorough sinne and ignoraunce to damnation folowing Sathan after the blind and vnbrideled lusts of the fleshe diddest reconcile vs to thee by grace and adopcion in Christ Iesus the righteous and immaculate Lambe by faith and sure confidence grounded on the merites of his death whereby we are redeemed from the eternall prison of death and damnation haue mercy vpon vs mosâ—e mercifull louing Father so quicken our dul and heauy mindes by the inspiration of thy holy spirite that we maye shake of this dead sleepe continualy watch in thee abandoning the worckes of darcknes and walking in the worckes of light whereby we may be worthy to walk in this holy vocation where vnto thou haste called vs and with thine elected sainctes to sing prayses vnto thee and at all seasons times to glorify thy holy name And among all other benefites which thou of thy free mercy doste dayly and hourely most aboundantly bestow vpon vs we yeeld thée mortall thankes for that thou haste vouchsaâ—ed to presâ—rue vs both this night and all the time and dayes of our life vnder the shadowe and protection of thy winges keeping our eyes waking in thée without any idle dreames or phantasies that might disturbe our mindes from the meditation of thy grace and haste safely brought me to the beginning of this daye from the drousy graue of my bed which manifestly resembleth in lying downe my death and in rysing vp a manifest tipe and figure of my resurrection Therfore sith thou of thy mercy haste raysed me vp from this earthly reast wherein my mortall body and corrupt nature hath ben partly recreated from the laboures trauayles which I dayly sustayne in this terestrial pilgrimage vouchâ—aâ—e also I beséech thee to direct me with thy holy spirite both this day and euer that all my doinges maye tend to thy glory and to the commoditie of my neighbouâ— And graunt most merciful Father that the residue of my whole life froÌ„ heÌ„ceforth may he gided happly vnder thy tuition whereby all maner of darkenes misbeliefe infidelitie carnall lustes and affections may be vtterly chased driuen out of my hart and that I may be iustified saued both body and soule through a right and perfect fayth in Christ Iesu and so walke in the light of thy most holy word coÌ„maundements all the dayes of this my fraile and transitory being Arme vs with thy grace most mercifull father and strengtheÌ„ vs by thine assistaunce to vanquishe the power of the sinfull flesh and Sathan that hauing victory in the end we may ioyfully triumphe in thy saluation that art the God of our strength and might Endue our blynde hartes with thy heauenly spirite that being strong in fayth although â—éeble in the flesh we may so rule the bridle of our course both now and euer from henceforth that we sleepe not in sinne as the vnbeleuers doo which haue no hope of resurrection in Christ Iesu but folowing the motion of their owne common sence are so linked and tyed to the ground that their grosse capacitie is not of force to loke vp and to be holde the brightnes of thy diuinitie which art God from the beginning for euerlasting world without ende To whome with the sonne the holy Ghost be al honor and glory for euer euer Amen A Prayer for Euening O Almighty and moste mercifull Father maker of heauen and earth with all that is therein whose works are insercheable whose mercy is inâ—â—nite whose power is aboue the Cloudes of heauen we beséech thee of thy accustomed fatherly piety and pittie that thou wilte vouchsafe to be our watche man this night and euer to gard vs from all our enemies both bodily or ghostly that endeuour to disturb the externall rest of our body or to assalt the infernall Closet of our Conscience with any sinful suggestions or deuilish deuises of Sathan our mortall foe and deadly aduersary We acknolege and confesse moste mercifull Father that of our selues we are not worthy to lifte vp our eyes towarde heauen much lesse to presume in presenting oureselues before thy deuine maiestie with confidence that thou wilte heare our prayers or incline to our petitions if we call to remembraunce the vnworthines of our own merites and desertes for we are nothing else but a lumpe of sinne conceaued and borne in iniquity folowing the right path of our naturall imbecilitie and weakenes in Adam euer more prone and apt to folowe the filthy appetite of our own desire like vnbrideled Colts and reiecting the holsome discipline and instructions of thy most holy wil and commaundements Our own consciences accuse vs and our own sinz beare witnes against vs that we are nothing else but miserable wretches subiect to corrupcion clothed with iniquity and not of our selues able to thinck as muche as one good thought so that wée are not able to abide the extremitie of thy straighte iudgement knowing that by the worckes of the flesh we are condemned to deth yet quickned in the spirite and iustified by grace in Christ iesu Wee knowe most merciful Father that thou art a righteous Iudge such a one as visiteth the sinz of the Fathers vpon the Children to the thirde and fourth generation and doest not Iustify the synners and them that walk in the waye of iniquitie but punishest the falts of al such
the right hande of God the father from whence we looke for thy coÌ„ming again to iudge the quicke and the dead at what tyme we staÌ„d in assured hope to be made ioyntly possessours felowe heyres in thy kingdome in eternall ioy for euer Therfore swéete Iesu seing thou haste not spared thy owne pretious body but gauest it vp as a sweete smelling sacrifice on the aulter of the crosse therby so redeme me from death and to make a full satisfaction for my offences direct I besech thee my 〈◊〉 so in this lyfe that I maye be worthy of that vâ—catioÌ„ wherunto thou hast called me to haue an especial â—are and regarde of thy commaundementes and to folowe them as nearely as I can in all trueth singlenesse of hart to yeelde duâ— obedience to my betters to labour paynefullye and at tymes conuenient in my trade and at night when I lye downe to recreate my bodye after my daylye labours geue me grace to coÌ„fesse my sinnes vnto thée to implore thy mercye with the teares of vnfaigned repentaunce And though my limmes take their naturall rest yet let my minde continually watche in thee exspectyng that ioyfull daye when I shal be made partaker of thy celestiall ioyes which shall neuer ende To thee sweete Iesus with the father and the holye ghost be all honor c. A prayer for Thursday morning O Almightie moste mercyfull father I hartyly beseeche thee vouchsafe to looke downe with the eyes of thy mercy vpoÌ„ me a most vile and miserable sinner whiche lye here prostrate before the feete of thy mercy crauing remission of my manifolde sinnes and wickednesse from the very bottome of my hart acknowledging freely that I am no more worthy to be called thy sonne the multitude of myne offences is so great infinite Yet for asmuch as thou art the god and Father of all comfort which desirest not the death of a sinner but rather that he should tourne from his wickednesse and liue and like a true pitifull Samaritan art sory to sée mely thus wounded wyth the sting of sinne and iniquitie make me I pray thée by infusion of thy comfortable oyle into my wouÌ„ds to run repentantly with the lost Sonne and vnfaynedly to bewaile myne offences at the féete of thy mercy crying Father I haue sinned against heauen and agaynst thee I am no more worthy to bee called thy Sonne make mee as one of thy hired seruants Geue me grace alwaies to repent my sinnes with a coÌ„trite hart before thy deuine Maiestie wythout eyther dissemblinge or cloking of them for thou art the god of light thou séest whatsoeuer is donne in darkenesse and from thy eyes there can bée nothing coÌ„cealed haue mercy therefore most mercifull Father vppon me forgeue me my trespasses as I forgeue them that haue trespassed against me forgeue me my debt and haue compassioÌ„ vpon myne infirmitie for thou Lorde art a mercyfull God full of pitie compassion such a one as is sory for my afflictions with thée is aboundaunce of comfort plentie of redemption thou onely art the god of my health and saluation besides thee I knowlege none other god neyther in heaueÌ„ aboue nor iâ— the earth beneth neyther in the water vnder the earth thoÌ„ onely art almighty thou onely from the beginning art euerlasting world without ende O bowe downe thine eares most mercifull Father to the voyce of my lamentatioÌ„ for against thée onely haue I sinned thée only haue I offended and iustly for my disobedience prouoked thy wrath and indignotion against mée yet I poore sinner doe accuse my selfe vnto thée deare Father that I haue sore greuousely offended thy goodnesse Maiestie in committing of diuers manifold haynouse offences against thée for I haue not kepte the least of thy most holy and godly coÌ„maundemeÌ„ntes but haue wandred astraye from my youth folowing myne owne vnbrideled affections declining froÌ„ the sacred precepts of thy holie lawe and starting aside like a brokeÌ„ bowe I haue not honoured thée lyke my god I haue not obaiâ—d thée like my Father I haue not serued thee like my creator but haue all my life tyme spurned at the waye of righteousnesse and vnderstanding offending thy diuine Maiestie euer both in thoughts words and dedes whiche continually I coÌ„mit against thée O my merciful God and louing Sauiour I am sory for my sinnes euen from the bottom of my hart yea my soule mourneth most mercyfull Father to the death for the innumerable multitude of my sins The onely hope I haue of obtayning thy mercy is in the merites of thy Sonne Iesus Christ my Sauiour Thou hast diuers and sundry tymes by the mouth of thy holy Prophetes pronouÌ„ced forgeuenesse of sinnes if I repent from the bottome of my hart vouchsafe therefore most mercifull Father to looke vpon my misery as thou sparest thy plague from the great Citie of Niniue when they repented euen so most mercifull father withdrawe thy rod froÌ„ mée that lye prostrate at the feete of thy mercie bewailinge my sinnes wyth the vnfayned lamentation of hartye repentaunce Forgeue mée my offences most mercifull Father and renue a right spirit within me coÌ„duct me by the vertue of thy grace to run the rest of this earthly course which yet remaineth that my footesteppes neuer slyde but that I may so speÌ„d this day to the beginning whereof thou haste safely brought me and the reÌ„nant of my lyfe in thys world that all my thoughtes wordes and works may tend to thy glory and to the coÌ„moditie of my neighbour so that I may haue a ioyfull resurrection at what tyme thy Sonne Iesus Christ my sauiour shall come to iudge both the quicke and the deade To whome with thée and the holy Ghost be all honor and glory for euer and euer A prayer for Thursday euening c. O Lorde whiche onely art god true gratious mercyfull which commaundest them that loue thy name to cast all their feare and care vpon thée promysing most mercifully thy selfe to bée their protectour from theyr enemies their refuge in daÌ„ger their gouernour in the daye their watchman in the night who kéepest Israell doest neither slumber nor sléepe but hast thyne eyes contineuallie bent vpon theÌ„ as the egle on her youÌ„geons protecting them vnder the shadowe of thy power as the henne gathereth her chickens to geather couering them vnder the shadowe of her winges I besech thee of thy bountifull goodnesse O Lorde to forgeue me my sinnes wherein I haue offeÌ„ded thee this day and heretofore in my lyfe tyme and to receaue me vnder thy protection this night and euer that I may rest in perfect quietnesse both of body soule Graunt most mercifull Father that the externall eyes of my bodie maye take their sound and naturall sléepe but let the inward eyes of my hart and mynde continually watch vnto thée that the weakenesse of the slesh cause me not to offende thy diuine Maiestie Let my mynd at all tymes haue an inward