deliuer me to thy sonne Can a mother forget the child she bare of her wōb and sureli although she sōtimes be forgetful yet thou O father hast promised not to forget vs. Behold I cry and thou dost not heare me ▪ I am vexed with sorow and thou confortest me not What shall I say or what shall I doo most wretched caitife that I am I beīg desolate of so great comforte am cast out from the sight of thine eyes Wo be vnto me from how great goodnes into how great a mischefe am I fallen whether purposed I to go and whether am I comen Where am I and where am I not whom did I study to attein ▪ vnto and what euils haue I obteyned I sought for good thīgs and beholde I haue found trouble care Behold now I am in the state of deathe and Iesus is not with me And surely it were better for me to haue nothing at all yea no beyng at all thē to be without Iesu. It is better not to liue then to liue without life And thou O Lorde Iesu where be thine olde mercies wilt thou be angry towardes me for euer Be pacified I beseche thee and haue mercy vpon me and turne not thy face away frō me which to thintēt thou mightest redeme me didst not turne a way thy face from thē that rebuked thee and spitted vpon thee I confes and acknowledge that I haue sinned and my conscience deserueth damnacion and the penaunce that I am able to doo is not sufficient to make amēds for mine iniquities But sure certain I am that thy mercy exceadeth all offences that a man can doo Oh doo not I beseche thee most pitifull Lorde write my heynous sinnes against me y t thou shuldest entre into iudgement with thy seruaunt But ac cording to the multitude of thy mercies cros blot out mine in iquities Wo be vnto me wretch that I am when the day of iudg ment commeth and the bookes of consciences shalbe layd wide open when it shalbe said of me Lo looke vpon this felow his wurkes What shall I doo then O Lorde my God when the hea uens shall reuele and shew forth mine iniquitie the earth shall arise vp and testifie mine iniquitie against me Beholde I shalbe able to geue neuer one wurd to answer but to stande in thy presence trimbling quaking vtterly confounded and holding downe my head for shame Alas wretch that I am what shall I say I will cry vnto thee o lorde my God Why am I consumed fretted with holdīg my peace But if I should speak my greef would not cease And if I hold my peace I shalbe most bitterly vexed within me Mourne o my soule lament as a widow for her first husbande that she had in her yong age Houle wretche cry out with weping because thy spouse Christ hathe forsaken thee O God almightie let not thine angre fall vpō me because that if thou lay somuche to my charge as is dew for my sinnes it is so muche that I can not receiue it Sureli my power is not able for to suffre or beare it Haue merci vpon me least I dispeire But in despeiring I will take hart to me and be sōwhat cōforted For all though I haue committed so muche that thou mayst condemne me wurthely yet thou hast not lost that wherwith thou wast wont to saue sin ners nether dost thou reioise at the destructiō los of them that dye yea to thintente that dead men might liue thou thy felf didst die and thy deathe did kill the deathe of sinnes And if they were reuiued again and did liue by thy deathe I besech thee let not me die now y tthou liuest Send downe thy hand power from hie and deliuer me out of the hands of mine enemies that they reioyse not ouer me and say let vs deuoure him Who euer O good Ie su needed to mistrust of thimerci which whē we were thine enemies didstredeme vs with thy blud and reconciled vs vnto God Beholde I being hid vnder the shadow of thy mer cy doo come vnto the throne of thy glory requiring I doo rū crying and knocking vntil thou take pitie vppon me For if thou didst call vs to pardon forgeuenes before we laboured for pardon how soone shall we obtein forgeuenes when we aske it Doo not remembre omost boūtefull Iesu thy iustice toward a sinner but think vpon thy liberalitie gentlenes towarde thy creature Doo not remēbre thine angre toward the giltie but remembre thy pity and mercy toward a wretche Forget me in y t I proudly did prouoke moue thee to wrath and look vppon a wretche that calleth vpon thee For what is Iesus but a sauior Therfore good Iesu for thine owne sake arise and helpe me and say vnto my soule I am thy health and thy safegarde I presume muche and am very bolde of thy goodnes O Lord because thou doost teache vs to aske to seek and to knocke wherfore I being admonished by thy wurd doo aske seek and knock And thou O Lorde that commaundest vs to aske make me able to receiue Thou that geuest councell to seeke graunte that I may finde Thou that teachest vs to knock opē to me when I knock and confirme me whiche am vnstable and wauering restore me that am lost raise me y t am dead and vouchsafe to direct gouern in thy fauoure all my sences my thoughts and dooings that frō hensfoorth I may serue thee I may liue toward thee and that I may commit my self vnto thee I knowe O my Lord that thorow this that thou hast made me I owe and am in det vnto thee euen mine owne selfe because thou hast redemed me and wast made man for my sake for this I say I owe vnto thee more thē my selfe Lo I haue no more nether can I geue that whiche I haue vnto thee without thee But doo thou take me and draw me vnto thee y t I may be thine in folowing louing thee like as I am thine in condicion creation whiche liuest and reignest world without ende Amen FINIS O God the Father of heauen haue mercy vpon vs miserable sinners O God the father of heauen c O God the sonne redemer of the world haue mercy vpon vs myserable sinners O God the sonne redemer of c. O God y e holy Ghost proceding frō the Father the sōne haue mercy vpō vs miserable sinners O God the holi Ghost proceding c O holy blessed glorious Trinitie thre persōs one god haue merci vpō vs miserable sinners O holy blessed and glorious c. Remember not Lorde our offēces nor the offēces of oure forefathers nether take thou vengeaunce of oure sinnes Spare vs good lord spare thy people whō thou hast redemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lorde From all euill mischief from sinne from the crafts
for this my poore nedy lyfe yet for as much as y u hast bothe commaunded and taught me by thy deere Sonne to praye vnto thee for thinges necessary for thys my lyfe I am bolde at this present to come vnto thi diuine maiesty moste humbly beseching thee that as thou hast geuen me lyfe so thou wylte giue me meat and drincke to sustayn the same Again as thou hast geueÌ„ me a body so thou wilt gyue me clothes to couer it that I hauing sufficyent for my liuing may the more fre ly with the quieter minde apply my selfe vnto thy seruice and honour Amen ¶ For a pacient and thankfull hart in sicknes WHoÌ„ thou louest O lorde him doost thou chasten yea euery soÌ„ne that thou receiuest thou scourgest in so dooing thou offerest thy self vnto him as a father vn to his SoÌ„ne For what soÌ„ne is he whom the father chast neth not Graunt therfore I moste hartely pray thee that wheÌ„soeuer thou layest thy cros on me and visitest me with thy louing scourge of sicknes I may by no meanes striue against thy fatherly pleasure but paciently thankfully abide thy chastisemeÌ„t euer being perswaded that it is for y e helth bothe of my body and soule that by this meanes thou wurkest my saluacion subduest the fleshe vnto the spirit makest me a new crea ture that I may hereafter serue thee the more freely coÌ„tinue in thy fear vnto my lyfes ende Amen ¶ For strength against the deuell the world and the flesh O Lorde God the Diuell goeth about like a roring LioÌ„ seeking whom he may deuour The Flesh lusteth against the Spirite The world perswadeth vn to vanities y t we may forget thee our Lorde God so for euer be daÌ„ned Thus are we miserably on euery side beseeged of cruell vnrestful enemies like at eue ri moment to perish if webe not defended with thy godly power against their tiraÌ„ny I therfore poore wretched siner dispairiÌ„g of mine owne strengthes whiche in deed are none moste hartely pray thee to endue me w t streÌ„gth from aboue that I may bee able through thy help with strong faith to resist SataÌ„ with serueÌ„t prayer to mortify y e raging lusts of the Fleshe with continuall meditation of thy holy law to auoyde the foolish vanities transitory pleasures of this wicked world that I through thy grace be ing set at libertie from the power of mine enemies may liue and serue thee in holines rightuousnes all the days of my life Amen ¶ For the helpe of Gods holy Aungels AN infinit nuÌ„ber of wicked Aungels are there O Lorde Christe whiche without ceasing seek my de struccioÌ„ Against this exceding great multitude of euill spirits seÌ„d thou me thy blessed and heauenly angels which may pitche their teÌ„ts round about me so delyuer me from their tirany Thou o lorde hast deuoured hel ouercom y e Prince of darknes with all his ministers yea and that not for thy self but for them that be leue in thee Suffer men of therfore to bee ouercome of Satan of his seruaunts but rather let me triuÌ„phe ouer them y t I through stroÌ„g faith the help of the blessed angel hauing the victory of the hellish armi mai with a ioisul hart sai Death where is thy stiÌ„g hel where is thy victory so for euer euer magnifi thy holy name AmÌ„ ¶ A prayer to our Lorde Iesus Christe called Conditor celi et terrae OH maker of heauen and earth king of kinges Lorde of Lordes whiche of nothing didst maâ—e me to thy image and likenes didst redeem me with thine owne precious bloud whoÌ„ I a siner am not wurthy to name neither to call vpon neither w t my hart to think vpon humbli I desire thee and meekly pray thee that gentli thou doo beholde me thy wicked seruauÌ„t haue merci on me whiche hadest merry on the womaÌ„ of CaÌ„nane and of Mari Magda leÌ„ whiche didst forgeue the 〈◊〉 〈◊〉 the theef hanging on y e cros Unto the I confes O most holy father my siÌ„nes which if I would I cannot hide from thee Haue mercy on me Christe for I a wretche haue sore of fended thee in pride in couetousnes in glotony in lechery in vainglory in hatred in enuy inadultry in theft in lying in backbitiÌ„g in sporting in dissolute and wanton laughing in idle wurds in hearing in tasting in touching in thinking in sleping in wurking in all wayes in whiche I a fraill man moste wretched sinner might sinne Mi default my moste greuous default Therfore I moste huÌ„bly pray beseech thy geÌ„tlenes which for my helth descended froÌ„ heueÌ„ whiche didst holde vp king Dauid that he should not fall into sin Haue mercy on me oh Lorde haue merci on me O Christe the which didst for geue Peter that did forsake thee Thou art my creatour and my helper my maker my redeemer mi gouernor my father my lord my god and my king Thou art my hope my trust my gouerner my help my coÌ„fort my strength my defence my redemption my life my helth and my resurrection Thou art my stedfastnes my refuge or succour my light my help I moste humbly hartely desire and pray thee help me defeÌ„d me make me strong and coÌ„fort me make me stedfast make me mery geue me light and visit me reuiue me again which am dead For I am thy makiÌ„g thy wurk oh Lorde despise me not I am thy seruant thy bondmaÌ„ although euill although vnwurthy a sinner But whatsoeuer I am whether I bee either good or bad I am euer thine Therfore to whom shall I flee except I flee vnto the if thou cast me of who shal or will receiue me If thou despise me turn thy face from me who shal look vppon me Recognise knowledg me although vnwurthy comming to thee allthough I be vile vnclene for if I be vile and vnclene thon canst make me clene If I be sick thou canst heal me If I be dead buried thou canst reuiue me For thy merci is much more theÌ„ mine iniquitie thou caÌ„st forgeue me more theÌ„ I can offend Therfore Oh lorde doo not coÌ„sider nor haue respect to the number of my sinnes but according to the greatnes of thy merci forgeue me and haue mercy on me most wretched sinner Say vnto my soule I am thy helth which saidst I will not the death of a sinner but rather that he liue and be conuerted turn to thee Oh lorde bee not angry with me I pray thee moste meek father for thy great mercy I most humbely secheech thee that thou bring me to the blis that neuer shall ceas AmeÌ„ ¶ For the glory of heauen THe ioyes o lorde which thou hast prepared for them y t loue thee no eye hath seen no eare hath heard nether is any hart able to thiÌ„k But as the ioyes ar great vnspeakeable so ar there
mine vngracious frowardnes and his meeknes against my ferse crueltie Let his humilitie recompence my pride his pacience mine impacience his gentlenes mine vnkinde churlishnes his obedience my disobedience his quyetnes mine vnquietnes his plesaūt towardnes my bitter frowardnes his sweet facilitie and gentlenes mine anger and freating fumes to cōclude let his charitie make amendes for my hemous and dedetestable crueltie Amen ¶ A deuout Prayer to the holy Ghost NOw O almighty and holy Ghost whiche art the loue of the deuine power the holy participator partner with the almighty father and his moste blessed sōne the moste mercifull comforter of the sorowful I beseeche thee to slide by thy mighty power into thinward partes of mine hart that thou dwelling there maist make glad and as it were lighten euery dark corner of the neglect and forletten cōtage w t the bright shining of thy lyght that in visiting y e same y u wouldest ornate deck with y e plenteousnes of thy dew y e lothsome places therof whiche be corrupted with filthines Kin del the preuy wounded partes of the inner man with thy holsom flames and with pearcing the in ward partes of my soul entrails with the dart of thy loue Feed all the inner partes bo the of my minde body by the illuminating and lightening with y e fire of thy holy feruent loue Geue me to drink of thy most pleasaūt riuer to thintent I may haue no lust to taste any worldly things whiche be mixed with poyson Geue sentēce with me o lorde and defend my cause against the vngodly nation Teache me to doo thy wil because thou art my God For I beleue that in whō so euer thou doost dwell thou buildest an hous in him for the Father also the Sonne Blessed is that man that getteth such a gest because that by thee y e father and the sōne also will dwel and abide with him Come now O moste louing cōforter of my sorowful soule whiche art a pro tector in all necessities and an help in troubles and aduersities Como purger of sinnes healer and curer of woūdes Come the strength of the fraill and feeble the releeuer and raiser vp of thē that slide Come the instructer reacher of the humble and meek the destroyer and plucker down of the proud and stubbern Com the good and kinde father of the fatherles the gētle iudge of widowes Come thou whiche art a gide vnto them that ar tossed in the waues of this tempestuous world like as a bright and notable star is to them that sail on the sea an hauen vnto thē that are afraid of shipwrak Com the wurship honor of all them that liue the only health of the dead Come most holi ghost come and haue mercy on me make me meete for thee and mercifully graunt vnto me according to y e multitud of thy great mercies y tmy basenes may please thy maiestie and my weaknes thy allmighty power for Iesu Christe my sauioures sake which with the fathers and thine vnitie liueth and reigneth worlde without end Amen ☞ A prayer to the holi Trinitie WIth all my hart and mouthe doo I confesse praise blesse thee O God the father vnbegot ten and thee O God the sonne only begotten also thee O holy ghost and comfortour to thee be glory in the world of worldes Amen An acknowledging of almighty God and his Maiesty O Most high Trinitie one only power and vndeuided Ma iesty our God God almighty I the abiect and hin moste of al thy seruaunts confes and acknowledge thee and beeing the least mēbre of thy church I wurship thee w t a due sacrifice of praise for as much as I am able can according to that whiche thou hast vouchsafed to endue me w tal And for as muche as I am destitute of outward gifts to offer vnto the. Those vowes of praise whiche I haue of the gift of thy mercy behold willingly gladly I offer them to thee which be an vnfained faith and a pure cōsciece I beleue therfore with all my hart O king of heauen and Lorde of the earth and with my mouthe doo I confes thee the father the sonne and holy ghost to bee three in persons and one in substaunce the true and very God almighty of one simple in corporal and inuinsible nature incomprehensible and of suche a nature as is not in a place as other natures bee and that thou hast nothing superiour or aboue thy selfe or lower or any thing bigger then thy self But in all maner of meanes perfect with out all spot of deformitie that thou art great without quantitie good without qualitie euer lasting without time life without death strong without infirmity or wekenes true without lying presēt in euery place with out any situatiō or being placed in any place to be al eueri where w tout place fulfilling all things without stretchīg forth thy hād going euery where without any contradiction or gaine saying passing ouer al thinges without mouing abiding win all things without ani kinde of proportiō making al thinges hauing need of nothing gouerning al things without labor geuing all thinges their beginning hauing no beginning thy selfe Making all thinges mutable and variable thy self being without all kinde of mutabilitie in greatnes with oute measure in power almighty in goodnes the cheef best in wisdome inestimable in counsels intentes purposes terrible and fearfull In iudgmentes most vpright iust in cogitations thoughtes most secret in wurdes true in wurkes holy in mercies abundant plentiful toward offenders most patiēt to ward the penitēt and those that be sory for their sinnes most gen tle louing Alwayes the same euerlasting and continually cōtinuing immortall and in commutable impossible to be chaūged or altered whom nether the amplitude or largenes of places doth make bigger nor the short nes or littlenes of places lesser nor any places or corners can cō teine or pres together neyther dooth thy will or intent vary or alter nor familiaritie or acquaītance corrupte thee nor sorowful things trouble or amase the nor glad thinges make thee plesaunt or frolike as a man wold say from thee can forgetfulnes take nothing nor mindfulnes or remembraunce geue any thing nether are things passed vnto vs passed also vnto thee nor things whiche to vs are to come come toward thee for nether beeginning dooth geue any beginning to thee nor time any increase nor yet chaunce geueth thee any end But before all worldes and in worldes and by worldes into euerlasting thou doost liue and thou hast continual praise perpetuall glory moste hie power singuler honor euerlasting king dom and rule and imperie without end thorow the infinit and vnwery and immortall world of worlds ¶ After what sorte God the father vouchedsafe to helpe mankind and of the incarnation of the wurd whiche is Christe and of the geuing of thanks HItherto O almighty God the beholder and sercher
very good pitifull shepherd brought him home vpō his shulders vnto the foldes of the flock Oh charitie oh pitie who hathe heard any suche things who is not astonied to cōsider the bowels of so great mercy who wold not meruail who would not ho nor wurship thee for thy great charitie wherwith thou louedst vs Thou didst send thy sōne into the similitude of fleshe subiect to sin that he might condemn sin for sin that we might be made thy righteousnes in him For he was the very lamb with out spot whiche took away the sinnes of the world whiche destroyed our death by diyng him self But what may we render vnto thee our God for so great benefites of thy mercy What praises or what thancks Uerily if we should haue that same knowledg and power that blessed Angels haue yet should we not be able to requite thy so great pitie and goodnes with any thing of valure No if all our mēbres were turned into tungs to repay vnto thee due praises yet were not our slendernes sufficient There is one thing that excedeth all knowledge euen thine inestimable charitie whiche thou didst shew vnto vs vnwurthi persons for thy goodnes pities sake Thy sonne O our God did take vpō him to be the seed of Abraham not of Angels yea and he was made like vnto vs in all things sin onli excepted He therfore taking mand nature not angels and glorifying it with the stole of holi resur rection and immortalitie caried it aboue the he auens and aboue all the melodious companies of Angels aboue Cherubin Seraphin placing it vpō thy right hand This humain nature doo Angels praise all the powers of heauen doo tremble to see a mā to be God ouer thē This truly is all my hope all my trust And this same humain nature is in Iesu Christe our Lorde who is the porcion of euery one of vs y e flesh bloud Therfore whereas my portion reigneth there doo I beleue to reign Wheras my fleshe is glorified there doo I beleue to be glorified Where my bloude ruleth there do I per ceiueme to beare rule Although I be a sinner yet I doo not mistrust nor dispair of the communion and partaking of fauour Although my sinnes doo hinder me in a maner forbid me neuertheles my substaunce requireth it And al be it that mine offences doo exclude me yet the cō manion of our nature dothe not expell me For God is not so vngentle as to forget man and not to remembre that thing whiche him self beareth that whiche for my sake he took vpon him that which for my sake he requireth But truely the Lorde our God is lowly and meek wunderfull gentle and loueth his fleshe his membres and his bow els In the very same God our lord Iesus Christe who is moste gentle louing and mercifull in whom we are risen from death that is to say from the state of perdition and eternall damnation euen now by him we ascend into the heauens now sit in the heauēs in him I say our flesh loueth vs. For we haue in him by him a prerogatiue and as it were a preferment of our bloud For we are his mēbres his flesh And he is oure head of the whiche dependeth the whole body as it is written a bone of my bones flesh of my flesh thei shalbe two in one flesh no mā at ani time hateth his owne flesh but rather cherisheth and loueth it This is a great mistery I speak in Christe in the churche saith the apostle Of the double nature of Christ whiche hath mercy vpon vs and maketh intercession for vs. WHerfore with my lips hart and with all the might that I may I rendre thankes vnto thine infinit mercy o Lorde our god for all thy mercy wherwith merueilously thou vouchsafed to help succour vs that were lost by the same thy sonne our sauior and recouerer whiche died for our sinnes rose again for our iustification and liuing without end sitteth on thy right hand and entreateth for vs and together with thee taketh pitie and mercy vpō vs because he is God thorow thee O father euerlasting and of one substance with thee in all things Wherby alway he may saue vs but for as muche as he is man in whichething he is les and inferiour vnto thee all power bothe in heauen and in earth was geuen vnto him that in the name of Iesu euery knee should bow bothe of celestiall earthly creatures and also of infernall that all tūgs may confes that our lorde Iesus Christe is in thy glory O father almightie He verily was constituted of thee and ordeined to be aiudge of the quick and dead for thou truly iudgest no man but all thy iudgement hast geuen to thy sonne in whose brest all trea sures of wisedom knowledge are hid He truly is bothe a witnes and a iudge a iudge a wit nes whom no sinfull conscience can flee or auoid for al things be thei neuer so secret are open and euen naked and vncouered vnto him He verely whiche was vnrighteously iudged himself shall iudge the whole world in equitie and the people in rightousnes and according to iustice Therfore doo I bles thy name e uerlasting and glorify the same with all my hart O almighty mercifull Lorde for y tvnspeakable and merueilous coniuntiō of godhed and manhod together in the vnitie of a person not after this sort y t thone should be God and thother man but one and the same was bothe God man man and God Neuertheles although by thy merueilous will the wurd was made fleshe yet nether of bothe the natures was chaunged into others substaunce In the mistery of y e Trinitie there is not afourth persō added For the substaunce of the wurd of god and of man was vnited and knit together but not cōfused mixed that that thing whiche was taken of vs should be turned into god that which neuer had ben before that time that is his flesh manhod shuld be the same that had ben euer without any beginning that is his godhed Oh meruellous mistery Oh vnspeakeable felowship Oh merueilous meeknes of the heauenli mercifulnes which is euer wurthy merueiling and euer to be loued We were but vile seruants beholde we are made the sōnes of god Yea and heires of god together w t christe From whence came this goodnes and who broughte vs vnto this state But I require the O moste mercifull father by thine inestimable pitie goodnes charitie to make vs wurthy of these many and great promisses of the same thy Sonne our Lord Iesu Christe Send forth thy strength O God and establish the thing that thou hast wrought in vs. Make perfect that whiche thou hast begun that we may be able to come vnto the fulnes and per fectnes of thy pity Make vs tho row the holy ghost to vnderstād and
assaults of the deuill from thy wrath from euerlastyng damnation Good Lorde deliuer vs. From all blindnes of hart from pride vaine glory and hipocrisy from enuy hatred and malice all vncharitablenes Good Lorde deliuer vs. From fornication and all deadly sinne from all the deceits of the world y e fleshe the Deuill Good Lorde deliuer vs. From lightenīges and tempests from plague pestilence famine from batell and murder and frō sodain death Good Lorde delyuer vs. From all sedition and priui conspiracie from all false doctrine heresy from all hardnes of hart and contempt of thy wurde and Commaundemente Good Lorde deliuer vs. By the mistery of thy holy incarnation by thy holy natiuitie and and circumcisiō by thy baptisme fasting and temptation Good Lorde deliuer vs. By thine agony bloudy sweat by thy cros and passion by thy precious deathe buriall by thy glorious Resurrection and ascēcion and by the comming of the holy Ghost Good Lorde deliuer vs. In all time of our tribulation in al time of our welth in the hour of death in the day of iudgmēt Good Lorde deliuer vs. We sinners doo beseeche thee to hear vs O Lorde God and that it may please thee to rule and go uern thy holy Churche vniuersally in the right way We beseeche thee to hear vs good lorde That it may please thee to keep and strengthen in the true wurshipping of thee in righteousenes and holines of life thy seruaunt Elizabeth oure moste gratious Queen gouernoure We beseeche thee to hear vs good lorde That it mai please the to rule her hart in thy faith feare and loue and that she may euermore haue affiaunce in thee and euer seek thy honour and glory We beseeche thee to hear vs. c. That it may please the to be her defender and keper geuing her the victori ouer all her enemies We beseeche thee to hear vs. c. That it may please thee to illuminate all Bishops Pastoures and Ministers of the Churche with true knowledg and vnderstanding of thy wurde and that bothe by their preaching and living they may set it furthe and shew it accordingly We beeseche thee to hear vs. c. That it may please thee to endu the Lordes of the counsell all the Nobilitie with grace wisdom and vnderstanding We beseeche thee to hear vs. c. That it may please thee to bles and keep the magistrats geuing them grace to execute iustice and to maintain truthe We beseeche thee to hear vs c. That it may please thee to blesse and keep all thy people We beseeche thee to hear vs. c. That it may please thee to geue to all nations vnitie peace and concorde We beseeche thee to heare vs. c. That it may please thee to geue vs an hart to loue and dread the and diligently to liue after thy Commaundements We beseeche thee to hear vs. That it may please thee to geue all thy people increace of grace to hear meekly thy wurd and to receiue it with pure affecciō to bring foorth the fruits of y e spirit We beseeche thee to heare vs. c. That it may please thee to bring into the way of truthe all suche as haue erred and are deceyued We beseeche thee to heare vs. c. That it may please thee to strēgthen suche as doo stand and confort and help the weak herted to raise vp them that fall and finally to beat down Sathan vnder our feet We beseeche thee to heare vs. c. That it may please thee to succour help and confort all that be in daunger necessitie and tribulation We beseeche thee to heare vs. c. That it may please thee to preserue all that trauell by land or by water all women labouring of childe all sick persons yung children and to shew thy pitie vp on all prisoners and captiues We beseeche thee to heare vs c. That it may please thee to defēd and prouide for the fatherles children and widowes and all that be desolat and oppressed We beseeche thee to heare vs c. That it may please thee to haue mercy vpon all men We beseeche thee to heare vs. c. That it may please thee to forgeue our enemies persecuters slaūderers to turn their harts We beseeche thee to heare vs. c That it may please thee to geue and preserue to our vse the kind ly fruits of y e earth so as in due time we may enioy them We beseeche thee to heare vs. c. That it may please thee to geue vs true repētance to forgeue vs all our sinnes negligences and ignoraunces and to endue vs with the grace of thy holi spirit to amende oure liues according to thy holy wurde We beseeche thee to heare vs. c. ¶ Sōne of God we beseech thee to heare vs. Sōne of God we beseeche thee to c. O Lambe of God that takest a way the sinnes of the worlde Graunt vs thy peace O Lambe of God that takest a way the sinnes of the world Haue mercy vpon vs. O Christe heare vs. O Christe heare vs. Lorde haue mercy vpon vs. Lord haue mercy vpon vs. Christe haue mercy vpon vs. Christe haue mercy vpon vs. Lorde haue mercy vpon vs. Lorde haue mercy vpon vs. ¶ Oure father whiche art in heauen c. And lead vs not into temptaciō But deliuer vs from euill Amen ¶ The versicle O Lorde deal not with vs after our sinnes ¶ Answere Neither rewarde vs after oure iniquities O God merciful father that dispisest not the sighing of a contrite hart nor the desire of suche as be sorowfull mercifully assist our prayers that we make before thee in al oure troubles and aduersities whensoeuer they op pres vs. And gratiously hear vs that those euils whiche the craft and sutteltie of the deuill or man wurketh against vs be brought to nought and by the prouidence of thy goodnes they may be dispersed that we thy seruaūts being hurt by no persecutions may euermore geue thanks vnto thee in thy holy Churche through Ie sus Christ our Lorde ¶ O Lorde arise help and deliuer vs for thy names sake O God we haue heard with our eares and our fathers haue declared vnto vs y e noble wurcks that thou diddest in their daies and in the olde time before them ¶ O Lorde arise help vs and deliuer vs for thy honour Glory to the father the sonne to the holi ghost Asit was in the beginning is now c. Amen From oure enemies defēd vs O Christe Graciously looke vpō oure afflictiōs Pitifully behold the sorowes of oure hart Mercifully forgeue the sinnes of thy people Fauourably with mercy heare oure prayers O sonne of Dauid haue mercy vpō vs. Bothe now and euer vouchsafe to heare vs O Christe Graciously heare vs O Christe graciously heare vs O Lorde Christe O Lorde let thy merci be shewed vpon vs. As we doo put