Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	lord_n	praise_v	star_n	4,069	5	10.0456	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19300	The English schoole-master teaching all his schollers, of what age soever, the most easie, short, and perfect order of distinct reading, and true writing our English-tongue, that hath euer yet beene knowne or published by any. And further also, teacheth a direct course, hovv any vnskilfull person may easily both vnderstand any hard English words, ... Deuised for thy sake that wantest any part of this skill, by Edward Coote, Master of the Free-schoole in Bury St. Edmond.; English schoole-maister.	Coote, Edmund, fl. 1597.	1630 (1630)	STC 5714; ESTC S113503	60,601	96

hie degree With Princes of great dignity That rule his people with great fame verse 9 The barren he doth make to beare And eke with ioy her fruit to reare Therefore praise yee his holy name The 120 Psalme IN trouble and in thrall Vnto the Lord I call and he doth me comfort verse 2 Deliuer me I say From lying lips alway and tongues of false report verse 3 What vantage or what thing Get'st thou thus for to sting Thou false and flatering lyer verse 4 Thy tongue doth hurt I weene No lesse then Arrowes keene Of hot consuming fire verse 5 Alas too long I slacke Within these tents so blacke Which Kedars are by name By whom the flocke Elect And all of Jsaacs sect are put to open shame verse 6 VVith them that peace did hate I came a peace to make And set a quiet life verse 7 But when my tale was told Causelesse I was controul'd by them that would haue strife The 126. Psalme VVHen that the Lord again his Sion had forth broght From bondage great and also seruitude extreme This worke was such as did surmount mans heart and thought So that we were much like to them that vse to dreame Our mouths were with laughter filled then And eke our tongues did shew vs ioyfull men verse 2 The heathen folke were forced then to confesse How that the Lord for them also great things had done verse 3 But much more wee and therefore can confesse no lesse VVherefore to ioy wee haue good cause as wee begun verse 4 O Lord goe forth thou canst our bondage end As to Desarts the flowing Riuers send verse 5 Full true it is that they which sow in teares indeed A time will come when they shall reape in mirth and ioy verse 6 They went and wept in bearing of their precious seede For that their foes full oftentimes did them anoy But their returne with ioy they shall sure see Their sheaues home bring and not impaired bee The 148. Psalme GIue laud vnto the Lord From heauen that is so high Praise him in deede and word Aboue the starry Skie verse 2 And also yee His Angels all Armies royall Praise him with glee verse 3 Praise him both Sunne and Moone VVhich are both cleere and bright The same of you be done Ye glittering Stars of night verse 4 And eke no lesse Yea heauens faire And clouds of the ayre His laud expresse verse 5 For at his word they were All formed as wee see At his voyce did appeare All things in their degree verse 6 Which he set fast To them he made A Law and trade For aye to last The Schoolemaster to his Scholer MY child Scholer take good heed vnto the words that here are set And see you doe accordingly or else be sure thou shalt bee beat First I command thee God to serue then to thy parents duty yeeld Vnto all men bee courteous and mannerly in towne or field Your clothes vnbuttoned doe not vse let not your hose vngartered bee Haue Handkercheife in readinesse wash hands and face or see not mee Lose not your Bookes ink-horne or pen nor girdle garter hat or band Let shooes be ty'd pin shirt-band close keepe well your points at any hand If broken hos'd and shoo'd you goe or slouenly in your array Without a girdle or vntrust then you and I must haue a fray If that you cry or talke aloud or bookes doe rend or strike with knife Or laugh or play vnlawfully then you and I must be at strife If that you curse mis-call or sweare if that you picke filch steale or lye If you forget a Schollers part then must you sure your points vntye If to the Schoole you doe not goe when time doth call you to the same Or if you loyter in the streets when we do meet then looke for blame Wherefore my child behaue thy selfe so decently at all assaies That thou maist purchase parents loue and eke obtaine thy masters praise The first part of Arithmeticke called Numeration ALL numbers are made by the diuers placing of these nine figures 1 2 3 4 5 6 7 8 9 and this circle 0 called a Cypher Now looke how many of these stand together in so many seuerall places they must needs stand But marke that thou call that which is next the right hand the first place and so go as it were backward calling the next vnto him towards the left hand the second place the next the third place and so forth as farre as thou wilt Secondly the further any figure standeth from the first place the greater he is euery following place being greater by tenne times than that next before as 5 in the first place is but fiue but ●n the second place ten times fiue that is fiue times tenne which is fifty in the third place fiue hundred in the fourth place fiue thousand and in the fift place fifty thousand and so thou mayest proceed As for example the number thus placed 1630 being this present yeere from the birth of Christ is one thousand sixe hundred and thirty And this number 5551. being this present yeere from the Creation though otherwise commonly taken is fiue thousand fiue hundred fifty one But my Booke growing greater than I purposed pardon me I pray thee though I breake off this matter sooner than peraduenture thou maiest thinke I promised Directions for the ignorant FOr thy better vnderstanding this briefe Cronologie following I thought good to aduertis● thee thus much Thou must first bee perfect in the numbers aboue so farre as concerneth the fourth place Then marke how I haue diuided the yeeres of the world in the 5 parts called fiue periods which I for plainnesse sake stick not to call Chapters therefore I begin my account fiue times best answering as I thinke thy demands when such a one liued or such a thing done for thou commonly mouest thy question one of these fiue waies either how long was it after the Creation or how long after the Flood how long after the departure out of Egypt and the Law giuen how long before Christ or how long after Christ as thou thinkest it neerest one of these times If then thou findest the name thou seekest and the yeere set by it looke vpward from thence to the beginning of that Chapter and thou shall see how long that thing thou seekest was from the time mentioned in the title of that Chapter Further I haue set it downe as thou seest in a diuers letter according to the diuersity of the matter If then thou seekest for any thing proper to the Bible or Ecclesiasticall Story seeke in the Romane and Italica letter which thou vsest to call the Latine Letter and passe ouer those in the English letter for they concerne not thy purpose Againe if thou be a Grammar Scholler or other that wouldest find something only concerning any prophane Author seeke onely in the English letter passing ouer the other And because I desire breuity I

appeare in beautie most excellent verse 3 Our God will come before that long time be spent Deuouring fire shall goe before his face A great tempest shall round about him trace verse 4 Then shall he call the earth and heauens bright To iudge his folke with equity and right verse 5 Saying Goe too and now my Saints assemble My pact they keepe their gifts doe not dissemble verse 6 The heauens shall declare his righteousnesse For God is Iudge of all things more and lesse verse 7 Heare my people for I will now reueale List Israel I wil thee nought conceale Thy God thy God am I and will not blame thee verse 8 For giuing not all manner offrings to me I haue no need to take of thee at all Goats of thy fold or Calfe out of thy stall verse 10 For all the Beasts are mine within the woods On thousand hils Cattell are mine owne goods verse 11 I know for mine all birds that are on mountaines All beasts are mine which haunt the fields and fountaines The 51. Psalme The first part O Lord consider my distresse now with speed some pitty take My finnes deface my faults redresse good Lord for thy great mercies sake verse 2 Wash me O Lord make me cleane from this vniust and sinfull act And purifie yet once againe my hainous crime and bloody fact verse 3 Remorse and sorrow doe constraine me to acknowledge mine excesse My sinnes alas doe still remaine before my face without release verse 4 For thee alone I haue offended and done this euill in thy sight And if I were therefore condemned yet were thy iudgements iust and right verse 5 It is too manifest alas that first I was coneiued in finne Yea of my mother so borne was and yet vile wretch remaine therein verse 6 Also behold Lord thou dost loue the inward truth of a pure heart Therefore thy wisedome from aboue thou hast reueald mee to conuert verse 7 If thou with hysope purge this blot I shall be clearer then the glasse And if thou wash away my spot the snow in whitenesse I shall passe verse 8 Therefore O Lord such ioy me send that inwardly I may find grace and that my strength may now amend which thou hast swag'd for my trespas verse 9 Turne back thy face and frowning ire for I haue felt enough thy hand And purge my sinnes I thee desire which doe in number passe the sand verse 10 Make new my heart within my brest and frame it to thy holy will Thy constant Spirit in me let rest which may these raging enemies kill The 67 Psalme HAue mercy on vs Lord and grant to vs thy grace To shew to vs doe thou accord the brightnesse of thy face verse 2 That all the earth may know the way to godly wealth And all the Nations on a row may see thy sauing health verse 3 Let all the world O God giue praise vnto thy Name O let the people all abroad extoll and laud the same verse 4 Throughout the world so wide let all reioyce with mirth For thou with truth and right dost guide the Nations of the earth verse 6 Let all the world O God giue praise vnto thy name O let the people all abroad extoll and laud the same verse 6 Then shall the earth increase great store of fruit shall fall And then our God the God of peace shall blesse vs eke withall verse 7 God shall vs blesse I say and then both farre and neere The folke throughout the world alway of him shall stand in feare The 104. Psalme MY soule praise the Lord speake good of his Name O Lord our great God how dost thou appeare So passing in glory that great is thy fame Honour and Maiesty in thee shine most cleere verse 2 With light as a robe thou hast the beclad Whereby all the Earth thy greatnesse may see The heauens in such sort thou also hast spred That it to a curtaine compared may bee verse 3 His chamber-beames lie in cloudes full sure VVhich as his chariots are made him to beare And there with much swiftnesse his course doth endure Vpon the wings riding of wind in the ayre verse 4 He maketh his spirits as Heralds to goe And lightning to serue we see also prest His will to accomplish they runne to and fro To saue or consume things as liketh him best verse 5 He grounded the earth so firmely and fast That it once to moue none shall haue such power verse 6 The deepe a faire couering for it made thou hast Which by his owne nature the Hils would deuoure verse 7 But at thy rebukes the waters doe flie And so giue due place thy Word to obey At thy voyce of thunder so fearefull they bee That in their great raging they haste soone away verse 8 The mountaines full high they then vp ascend If thou doe but speake thy word they fulfill So likewise the vallies full quickly descend Where thou them appointest remaine they doe still Their bounds thou hast set how farre they shall runne So as in their rage not passe that they can For God hath appointed they shall not returne The earth to destroy more which was made for man The 112. Psalme THe man is blest that God doth feare And eke his Law doth loue indeed verse 2 His seede on earth God will vpreare And blesse such as from him proceed verse 3 His house with good he will fulfill His righteousnesse endure shall still verse 4 Vnto the righteous doth aris● In trouble ioy in darkenesse light verse 5 Compassion is in his eies And mercy alwaies in his sight verse 6 Yea pittie moueth such to lend He doth by iustice things expend verse 7 And surely such shall neuer faile For in remembrance still is hee verse 8 No tidings ill can make him quaile Who in the Lord sure hope doth see verse 9 His faith is firme his feare is past For he shall see his foes downe cast verse 10 He did well for the poore prouide His righteousnesse shall still remaine verse 11 And his estate with praise abide Although the wicked doe disd●ine verse 12 Yea gnash his teeth thereat shall he And so consume his state to see The 113. Psalme YE children which doe serue the Lord Praise ye his name with one accord verse 2 Yea blessed be alwaies his Name verse 3 Who from the rising of the Sunn● Till it returne where it begun is to be praised with great fame verse 4 The Lord all people doth surmount As for his glory we may count Aboue the Heauens high to bee verse 5 With God the Lord who may cōpare Whose dwellings in the heauens are Of such great power and force is hee verse 6 Hee doth abase himselfe wee know Things to behold both here below and also in the heauens aboue verse 7 The needy out of dust to draw And eke the poore which helpe none saw His onely mercie did him moue verse 8 And so him set in

taught vs by God in the holy Scriptures What call you the holy Scriptures The word of God contained in the Bookes of the Old and New Testamen● Doth this Scripture or word of God containe in it all points of true religion and euerything necessary for the Saluation of a Christian Yea. Tell me then from this Scripture how many Gods there be One What is God An euerlasting Spirit Immortall Inuisible most strong and onely wise How many persons are there Three Which be they The Father the Sonne and the Holy G●ost How is God knowne By his Workes Word and Spirit Who created the World God Whereof did he create it Of nothing and that by his word Who made you God the Father How did he create you In Holinesse and Righteousnesse Why were you th●● created To glorifie God Are you able to doe this of your selfe No. Why so Because I am a sinner How come you to be a sinner seeing you were so perfectly created By the fall of Adam What was his sinne Disobedience against God in eating of the forbidden fruit How comes it to passe that you are become a sinner in Adam Because he was the Father of all Mankinde How doe you proue that you are a sinner By the Testimonie of mine owne Conscience and by the Law of God What is the Law of God A perfect rule of righteousnesse commanding good and forbidding euill the summe whereof is contained in the Commandetmens How many be there Tenne Rehearse them 1 Then God spake all these words and said I am the Lord thy God which hath brought thee out of the Land of Aegypt out of the house of bondage Thou shalt haue no other Gods but mee 2 Thou shalt not make to thy selfe any grauen Image nor the likenesse of any thing that is in Heauen aboue nor in the Earth beneath nor in the water vnder the Earth thou shalt not bow downe to them nor worship them for I the Lord thy God am a jealous God and visit the sinnes of the Fathers vpon the Children vnto the third and fourth generation of them that hate me and shew mercy vnto thousands to them that loue me and keepe my Commandements 3 Thou shalt not take the Name of the LORD thy GOD in vaine for the Lord will not hold him guiltlesse that taketh his name in vaine 4 Remember that thou keepe holy the Sabbath day sixe dayes shalt thou labour and doe all that thou hast to doe but the seauenth day is the Sabbath of the Lord thy God In it thou shalt doe no manner of worke thou and thy Sonne and thy Daughter thy Man-seruant and thy Maid seruant thy Cattell and the stranger that is within thy Gates for in sixe dayes the Lord made Heauen and Earth the Sea and all that in them is and rested the seauenth day Wherefore the Lord blessed the seauenth day and hallowed it 5 Honour thy Father and thy Mother that thy dayes may be long in the Land which the Lord thy God giueth thee 6 Thou shalt doe no Murther 7 Thou shalt not commit Adulterie 8 Thou shalt not Steale 9 Thou shalt not beare false witnesse against thy neighbor 10 Thou shalt not couet thy neighbours house thou shalt not couet thy neighbours wife nor his Seruant nor his Maid nor his oxe nor his asse nor any thing that is his Are these words I am the Lord thy God c. a Commandement or Preface A Preface to the whole Law How be the Commandements diuided Into two Tables or Parts How many be there of the first Table Foure How many of the second Sixe What doe the Commandements of the first Table teach you My duty towards God What doe the Commandements of the second Table teach you My duty towards my neighbour Are you to vse the Commandements as Prayers No because they be no Petitions but Commandements Are you able to keepe them without breaking any one of them in thought word or deed No Why Because I am ready and disposed by nature to offend both God and my Neighbour To what end then serueth the Law To shew vs our miserie and to leade vs to Christ and to be a rule euer after for the well ordering of our liues What is the punishmant for the breach of the Law Eternall destruction both of body and Soule Js there no way to escape it and be saued Yes How By Iesus Christ Who is this Christ The Sonne of God perfect God and perfect Man Could there no other mean● or person bee found in Heauen or Earth to saue you but the Sonne of God must doe it No verily Must he needs be God and Man Yes Why First because he must dye for vs and God cannot dye therefore he must be Man Secondly hee must ouercome Death which being onely Man he could not therefore he must be also God did he saue vs As he was Man perfectly righteous hee performed the perfect obedience of the Law and satisfied the justice of God for me And as he was God he ouercame death and raised vp his body the third day Are all men partakers of this benefit of Redemption purchased ●y Christ No there are a number that shall haue their part in Hell with the Diuell and his Angels Who are they that shall haue their part in the death of Christ Onely such as truly beleeue What is Faith Faith is a full assurance of my saluation in Iesus Christ alone Hath euery man this faith in himselfe No● for it is the guift of God and not of nature How is faith gotten By the outward hearing of the Word of God Preached and the inward working of the Spirit How is it strongthened and increased in you By the same preaching of the Word and the vse of the Sacraments and Prayer How shall any man know whether hee haue this true and sauing faith or no By the fruits and markes thereof What be the fruits of faith A hatred of all sin a continuall care to please God in the duties commanded and vnfained loue to Gods word and to his people Rehearse the summe of your faith I beleeue in God the Father Almighty maker of Heauen and earth and in Iesus Christ his onely Sonne our Lord which was conceiued by the Holy Ghost borne of the virgin Mary suffered vnder Pontius Pilate was crucified dead and buried hee descended into Hell the third day he rose againe from the dead he ascended into Heauen and sitteth on the right hand of God the Father Almighty from thence shall he come to judge the quicke and the dead I beleeue in the Holy Ghost the holy Catholike Church the Communion of Saints the forgiuenesse of sinnes the resurrection of the body and the life euerlasting Amen How many parts be there of this Creed Two Which be they The first is of God the second is of the Church vs now come