Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	lord_n	name_n	praise_v	8,113	5	9.5704	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14957	The schoole of vertue, the second part: or, The young schollers paradice Contayning verie good precepts, wholesom[e] instructions, the high-way to good manners, dieting of children, and brideling their appetites. Godly graces, and prayers. Verse fit for all children to learne, and the elder sort to obserue.; Schoole of vertue, the second part.	West, Richard, fl. 1606-1619.; West, Richard, fl. 1606-1619. Schoole of vertue.	1619 (1619)	STC 25265; ESTC S102137	10,843	38

They boldly put their hands into the meat that is set before them And as it is vnséemely to a liquorish person to traine his hands to euery side of the dish so is it more vile to turne the best morsels in a dish towards thy selfe To gnaw bones belongeth chéefly to doggs but is is a ciuill thing to picke them cleane with a knife The licking of a dish belongeth to cats and dogs and not to children nor men be the reliques neuer so swéet and betokeneth liquorishnesse not manners To drinke or speake with meat in the mouth is most vnciuill and dangerous withall Let the children rise from the boord when nature is sufficed either by asking leaue or withdrawing themselues Let children beare away with them their trenchers saluting their parents and first the chéefe in the company then the rest When the dinner is ended let children euer bee ready to giue God thankes euery man holding their peace let the children turne their faces reuerently to him that sitteth vppermost at the boord saying Grace after meat O Reuerend most holy and immortall father of heauen powre downe thine inestimable blessings vpon these thy creatures which thou hast giuen vs moderately to féed vpon for the sufficing of our hungry bodies Giue vs grace to call vpon thee euerlastingly and grant vs we humbly beséech thee for euer to obtaine thy continuall fauour and comfort for our needfull sustenance soberly to vse thy louing gifts and willingly to adore thy holy name through our onely Lord and Sauiour Iesus Christ. Amen God preserue thy vniuersall Church the King and Queenes most excellent Maiesties the Prince and Nobility God send vs peace and truth in Iesus Christ. Amen Grace before meat BLesse vs O Lord we beseech thee with thy celestiall fauour and sanctifie these thy creatures which of thy louing mercy thou hast bestowed vpon vs adorne them with thy fauour enrich vs with thy continuall grace and so possesse vs with reuerence to thy most blessed Maiesty that what wee receiue may be thankefully taken thy holy name for euer blessed and worshipped and our hungry bodies sufficiently recreated through the same through Iesus Christ our Lord. Amen God preserue c. Grace after meat GLory and honour be to thee O God which hast fed vs since our creation and tender yeeres now blessed Lord enrich vs so with gladnesse and ioy that our hearts may reioyce to consider of thy tender care euer had ouer vs and continuing still thy former fauours O Lord encrease our faith and grant vs thy euerlasting peace Amen Grace before Supper AS day doth passe so night doth come and man still waxeth old Which warneth vs our liues to mend in sinne not to be bold For suddenly the Lord will come his trump will vs awake And then from world worldly things our farewell we must take Lord grant vs that we may in time so farre embrace thy loue That euermore we may receiue it of thée from aboue Blesse vs O Lord and this our meat our King and Queene defend And grant thy people may enioy thy peace vnto the end Amen Grace after Supper AS we haue felt thy grace O Lord abounding in the gift We haue receiued from thy hands so we our hearts doe lift Proclaiming honour to thy name with reuerent heart and hand Desiring thee to blesse and keepe vs with thy holy hand That when we haue refresht our selues with sleep and quiet rest We may extoll with reuerence thy name so holy blest Preserue O Lord thy faithfull Church c. Grace before meat OF Diues and of Lazarus the Scripture telleth plaine How Diues liu'd in wealth and ease and Lazarus in great paine The rich man he was clothed well and fared of the best But Lazarus for hunger great could take but little rest But crying aad lamenting still for some man to releeue him With crums that fell from Diues boord whereof no man did giue him Thus perished poore Lazarus and that by want of food And also the rich glutton died for all his worldly good Where he in torments punished with euerlasting fire May mooue our hearts to charity and prayer with full desire That God he may inspire our hearts to loue and help the poore Whereby we may most sure in heauen be blest for euermore Where we may raigne with Lazarus with ioyes that be incomparable Euen by the loue of Iesus Christ vnto our soules most profitable Amen Grace after meat NOw we O Lord haue had repast and eke our bodies fed O Lord preserue vs with thy grace at boord and eke at bed O Lord behold the comfortlesse and send vs grace that wee May help the poore according as Our states and wealth may bee Amen God saue c. A Prayer to bee sayd in the Morning O Most gracious God In the name of thee and thy Sonne and the holy Ghost Amen O Lord God blesse preserue and kéepe vs and haue mercy and compassion on vs this day following and for euermore Amen Our Father which art in heauen hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this day our daily bread forgiue vs our trespasses as we forgiue them that trespasse against vs and lead vs not into temptation but deliuer vs from euill for thine is the kingdome the power and the glory for euer and euer Amen O Most gracious and euerliuing God Creatour and Maker of all the world by whose power we haue receiued comfortable ease and rest without interruption of any meane or inferiour power and hast permitted vs quietly to come to the beginning of this day Protect vs and kéepe vs O Lord within the same by thy might and maiesty and through thine eternall power And kéep vs Lord that we may bee possessed with no sinnefull thought nor incurre any manner of wrong nor rush into any kinde of danger either of the soule or body But whatsoeuer wee doe O Lord that it may wholly redound to thy honour and glory and to the aduancement of thy euerlasting name and that by thy gouernment we may be ordred to doe all in equity and righteousnesse according to thy holy will and pleasure to thy honor and glory to thy euerlasting praise from this time forth for euermore world without end Amen A Prayer for children ere they goe to Schoole to be sayd EUerlasting God which of thy free abundance hast bestowed vpon all mankinde all things needfull and hast prouided for all men such sundry graces as in thy fatherly wisdome are meetest Powre vpon me thy most vnworthy seruant the spirit of vnderstanding knowledge and vtterance and reueale vnto me O Lord God the hidden secrets of thy glorious Gospell that whatsoeuer I shall study read thinke say or doe it may redound to thy honour and praise O Lord guide my heart tongue aright that I may with sence and reason comprehend what I shall read or what I shall bee taught To the end that vnderstanding the right I may not any way erre But with purenesse and sanctitie of heart I may euer praise thy most magnificent and euerlasting name through Iesus Christ our Lord. Amen A Prayer to be sayd by children after they haue studied at their going to bed I Giue thee most humble and hearty thanks O most gracious blessed Father of heauen in that it hath pleased thee of thy most gracious goodnesse to heare my request O Lord still giue me grace to go onward in vnderstanding and knowledge that I may euermore praise thy holy name and grant me thy grace to amend my life and to returne vnfainedly vnto thy seruice And for as much as no creature can breath without thy protection and fauour vouchsafe to extend thy mercies vnto mee this night that I may peaceably and quietly take that rest which thou hast appointed for the refreshment of my body and minde the night and darknesse being by thy goodnesse ordained as a time conuenient to take the same in and to cease from our bodily labours And grant vnto me O Lord my God who of my selfe am neither able to lie downe nor being laid able to rise vp thy especiall assistance help that I may repose my selfe and receiue at thy mercifull hands swéet and comfortable rest not according to the gréedinesse of corrupt nature but as shall bee most expedient for the comfort and refreshing of my wearied body and mind that both may be strengthened and enabled to goe forward with that study and exercise which thou hast ordained and appointed for me Lastly grant me true repentance for my sinnes blesse and defend my parents brethren sisters kinsfolke neighbours and others whom thou wouldst I should commend to thy fatherly protection wheresoeuer they remaine and for the more true and zealous calling vnto thée for these things giue me grace in faith to say that prayer which thy sonne Iesus Christ hath taught mee saying O our Father which art in heauen c. FINIS Silence Seruing or filling drinke If on an errand To Schoole againe To vse the browes The eyes The fore-head Countenance The nose Blowing or breathing Snuffling in the nose when you speake Neezing The Cheekes Breathing Lips Yawning Laughing Biting the lip Biting the vpper lip The tongue Spitting Hammering in speech Belching Vomiting Keeping the teeth cleane Kembing the head Hanging down the head Carriage of the body Hanging the head aside Priuy members Vrine or winde Sitting Curtesie The gate in going Apparrell

ere dinner begin Rehearse to thy selfe the lesson or thing Thou heardst at the schoole let time be well noted The déeper with wisdome thy braines will be quoted Laying the cloth and making ready the table BE sure to be ready the bord to prepare At times as accustom'd with diligent care The table-cloth first sée fairely be spread Faire trenchers cleane napkins the salt the bread Let glasses be scowred in countrey guise With salt and faire water and euer deuise The place most conuenient where they may stand The safest from breaking and néerest at hand Grace before dinner BLessed is God in all his gifts And holy in all his deeds Our help is in the name of the Lord From whence all good procéeds Who giues repast to hungry hearts And comforts rich and poore His name be euer sanctified From henceforth euermore Blesse vs O Lord and this our meat By thy grace to vs sent God grant we vse it moderately Our bodies to content Amen Another THe Lord who sends to all mens vse In all their time of need Prouiding all and euery thing His children for to féed Blesse vs O God and these thy gifts Of thy great mercy sent Lord giue vs grace to vse them well And grace for to repent And eke amend our wickednesse In time while we haue space So shall our soules for euermore In heauen with thée haue place Amen Grace after meat GLory and euerlasting praise be giuen to the most high and mighty God the most holy and blessed God and the great King of heauen who hath fed our hungry bodies in such abundance and giuen vs this so pleasant and comfortable refection Fill vs O Lord with grace and gladnes in thy holy Spirit that we may also be found worthy to taste of thy spirituall and heauenly food and be for euermore dwelling in thy presence And that we neuer be ashamed or confused when thou shalt bee pleased to call vs to account euery one according to his déeds through our Lord and Sauiour Iesus Christ. Amen Another WE giue thée thankes most gracious God Which by thy power and might Hast all prouided graciously And sent all things aright Who giuest strength to Christians all To magnifie thy name Grant that for these thy benefits We all may doe the same And in thy lasting Kingdome Lord Uouchsafe that we may taste The food of immortality And heauenly swéet repast Amen Dinner ended Thinke and haue a carefull minde To help the poore the lame and blinde Remember God who sent thy store Whose name be prais'd for euermore Blessed is hee that considereth the poore and néedy the Lord shall deliuer him in the time of trouble He that taketh pity vpon the poore lendeth vnto the Lord and looke what he layeth out the Lord will repay in his kingdome Demeanour in seruing at the table STand straight vpright both thy féet together closely standing Be sure on 't euer let thine eye be still at thy commmanding Obserue that nothing wanting be which should be on the bord Unlesse a question moued be be carefull not a word If thou doe giue or fill the drinke with duty set it downe And take it backe with manlike chéere not like a rusticke Lowne If on an errand thou be sent make haste and doe not stay When all haue done obserue the time serue God and take away When thou hast done and dined well remember thou repaire To schoole againe with carefulnesse be that thy chéefest care And marke what shall be read to thée or giuen thée to learne That apprehend as néere as may be wisdome so doth warne With stedfast eye and carefull eare remember euery word Thy Schoole master shall speake to thée as memory shall afford Let not thy browes be backward drawn it is a signe of pride Exalt them not it shewes a hart most arrogant beside Nor let thine eyes be gloting downe cast with a hanging looke For that to dreamers doth belong that goodnesse cannot brooke Let forehead ioyfull be and full it shewes a merry part And chéerefulnesse in countenance and pleasantnesse of heart Nor wrinckled let thy countenance be still going to and fro For that belongs to hedge-hogs right they wallow euen so Nor imitate with Socrates to wipe thy sniuelled nose Upon thy cap as he would doe nor yet vpon thy clothes But kéepe it cleane with handkerchiffe prouided for the same Not with thy fingers or thy sléeue therein thou art too blame Blow not alowd as thou shalt stand for that is most absurd Iust like a broken winded horse it is to be abhord Nor practize snufflingly to speake For that doth imitate The brutish Storke and Elephant yea and the wralling cat If thou of force doe chance to neeze then backewards turne away From presence of the company wherein thou art to stay Thy cheekes with shame fac't modesty dipt in Dame Natures die Not counterfet nor puffed out obserue it carefully Keepe close thy mouth for why thy breath may hap to giue offence And other worse may be repayd for further recompence Nor put thy lips out like a foole as thou wouldst kisse a horse When thou before thy betters art and what is ten times worse To gape in such vnseemely sort with vgly gaping mouth Is like an image pictured a blowing from the south Which to auoyd then turne about and with a napkin hide That gaping foule deformity when thou art so aside To laugh at all things thou shalt heare is neither good nor fit It shewes the property and forme of one with little wit To bite the lip it séemeth base for why to lay it open Most base dissembling doggednesse most sure it doth betoken And so to bite the vpper lip doth most vncomely shew The lips set close as like to kisse in manner séeme not so To put the tongue out wantonly and draw it in agen Betokens mocking of thy selfe in all the eyes of men If spitting chance to moue the so thou canst it not forbeare Remember doe it modestly consider who is there If filthinesse or ordure thou vpon the floore doe cast Tread out and cleanse it with thy foot let that be done with haste If in thy tale thou hammering stand or coughing twixt thy words It doth betoken a liers smell that 's all that it affords To belch or bulch like Clitipho whom Terence setteth forth Commendeth manners to be base most foule and nothing worth If thou to vomit be constrain'd auoyd from company So shall it better be excus'd if not through gluttony Kéep white thy téeth wash thy 〈◊〉 with water pure and cleane And in that washing mannerly obserue and kéep a meane Thy head let that be kembd and trimd let not thy haire be long It is vnseemely to the eye rebuked by the tongue And be not like a slothfull wight delighted to

hang downe The head and lift the shoulders vp nor with thy browes to frowne To carry vp the body faire is decent and doth shew A comely grace in any one Where euer he doth goe To hang the head on any side doth shew hypocrisie And who shall vse it trust him not he deales with policie Let not thy priuy members be layd open to be view'd It is most shamefull and abhord detestable and rude Retaine not vrine nor the winde which doth thy body vex So it be done with secresie let that not thee perplex And in thy sitting vse a meane as may become thee well Not straddling no nor tottering and dangling like a bell Obserue in curtesie to take a rule of decent kinde Bend not thy body too far foorth nor backe thy leg behind In going kéep a decent gate not faining lame or broken For that doth seeme but wantonnesse and foolishnesse betoken Let thy apparrell not excéede to passe for sumptuous cost Nor altogether be too base for so thy credit 's lost Be modest in thy wearing it and kéep it neat and cleane For spotted dirty or the like is lothsome to be séene This for thy body may suffice how that must ordred be Now at the Church thou shalt obserue to God how all must be How to behaue thy selfe at the Church AT all times as oft as to Church thou doest goe Remember what duty to God thou doest owe Discouer thy head and humbly bow To God for his mercy to send it thée now Thus humbly thou being on bended knées Art bound to pronounce such words out as these O Father of mercy and God of all good Which hast sent thy son to shed his déere blood For my redemption and safety from hell Where my mortall enemy the Diuell doth dwell Great God of thy mercy so guide thou my heart That hell nor his fury in me haue no part Me thinkes that with millions of Angels so bright My heart so enriched by thy heauenly light Thy Gospell assuring thy wonderfull powers And féeding my heart so with spirituall flowers And Manna from heauen assureth saluation To such as repent and make contemplation Good Lord of thy mercy my gracious maker Of all thy good gifts let me be partaker Enrich me with wisdome and guide me with grace And with thée in the heauens assure me a place Lord prosper my doings in worldly affaires Protect me from tedious and troublesome cares From hands of my foes good Lord set me frée That enemies none may haue power of mée Amend thou mine enemies and giue them a space And hearty repentance to call for thy grace Forgiue their faults Lord thou their hearts turne To waile their offences and earnestly mourne This prayer and others when as thou hast said Rise vp with deuotion and be not afrayd Obserue to demean thée so reuerent in place That God may adorne thée with mercy grace Not to walke in the Church IN seat sit thou quiet and walke not about For t is most vnséemely without any doubt T is fit in a faire or in some market towne And not in Gods house for to walke vp and downe The Church is ordained for sermons orations And prayers diuine for the soules recreations And not like a play house vnhallowed to be Despising the reuerence to Gods Maiestie Giue eare most attentiue to what thou shalt finde For Gods word is light to the godly in minde Great ease commeth out of the reuerent text For troubled in heart and in conscience perplext Doe all this with duty and reuerend heart And God will reward thée full well for thy part Obserue well the times for to stand or to knéele The more inward ease of thy heart shalt thou féele To knéele on the ground with one knée alone Is euen as comely as though it were none How can thy deuotion be hearty and sound If thou doe refuse to lay knées to the ground T is like to the Souldier who mockingly came Saluting our Sauiour and gaue him the name Haile King of the Iewes his knee was so bent Not with any duty nor godly intent If thou in the Church alone chance to bee Still let heart and thy tongue be so free As neuer to cease but with due veneration To call to the Lord with vnfained contemplation Let neither thy tongue be talking nor tattling Nor settle of any thing to be a prattling Nor let thine eyes walke nor cast them about For of that deuotion there is a great doubt Necessary rules to be obserued for the guiding of children in their apparrell and otherwise LEt not children haue their pleasures in the ordring of their garments some delight to haue them iagged and cut but such fantasticknesse ought to be reformed by wiser and elder considering their foolishnesse is beyond measure if all may bee done at their pleasure and ancient writers repute them out of their wits and mad men that fauour it Againe painted and gawdy apparrell is not so fantasticke in childrens eyes but as costly to the parents purses whereby ancient writers proclaime such parents fellow-fooles with their children The modesty and decency of the vestments of children are strong and good not curious to the eye alone And such as are cleane and without fowlnesse or filthinesse Which after the estate and meanes of the parents ought to bee principall so long as by the crafts man it be made with reasonable and good form and fashion How to order a childe in his diet for drinke FOr a childe to make the beginning of his dinner drinke is a good way to bréed him vp to drunkennesse Especially if he take it for wanton custome and not for necessity of thirst It is dishonest to bee suffered and anoysome to the health of the body of a childe Let not a childe drinke after he hath supt hot broth immediately vpon it much lesse if he haue béene fed with milke Let not a childe drinke aboue twice or thrice at the most at one meale and that gently and not without reason who bestoweth wine and beere on his childe beyond reason defameth and abuseth him more by dishonouring his reason and prouoking him to an vnreasonable diet To moderate the appetite of a childe from sawcinesse and being liquorish SOcrates being olde would not drinke of the first cup for why his braine was light and the first drinke is euer the most fuming and ouercomming If thy childe be set with his betters let his hand be last in the dish And that hee doe it not at all vnlesse he bee first bidden Neither suffer your children to put their hands or fingers into brothes sawces caudles or such like at the table especially Other wise let correction bridle their wantonnesse If he be of sensible yéeres let him forbeare his fingers in a dish and vse a knife without chusing at his pleasure for it is vnséemely Homer often reprehendeth sawcinesse in these 〈◊〉 such like words