Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	lord_n	mercy_n	temptation_n	1,974	5	9.9571	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57140	Gods fidelity, the churches safety opened in a sermon preached before the lord major, aldermen, and common-councel, at Lawrence-Jury Church, on Wednesday Septem. 15, 1658 : being a day of humiliation by them appointed / by Edward Reynolds.	Reynolds, Edward, 1599-1676.	1659 (1659)	Wing R1252; ESTC R32285	22,488	88

it shame and confession of guilt ver 15. O Lord God of Israel who art in Covenant with them and ownest them for thy people Deut. 26.18 and art afflicted in their afflictions in whose sufferings thy great name is concerned in whose prosperity thy sole grace is magnified Thou art righteous Just in thy Iudgements in all that is come upon us Nehem 9.33 faithfull in thy Covenant in all that thou hast said unto us And hereof thou hast given us assurance for we remain yet escaped According to thy promise that after seventy years should be accomplished in Babylon thou wouldst visit thy people and perform thy good word towards them in causing them to return to their own Land again Ier. 29.10 2 Chron. 36.21 we have deserved by our Provocations to be cut off from being a People but for thy Promise sake we yet remain for thou hast said that the Scepter shall not depart from Judah nor a Law-giver from between his feet untill Shilo come Gen. 49.10 that Immanuel was to come of the house of David before the Jews should cease to be a Nation or should have their politie utterly dissolved Isa. 7.14 Isa. 8.9 10. Isai. 10 24-27 We have deserved to have been kept Captives in Babylon still but for thy Promise sake we remain yet escaped because thou hast said that thou wouldest cause us to come up out of our graves and bring us into the Land of Israel Ezek. 37.12 13 14. It is by the blood of the Covenant alone that thou hast sent forth thy prisoners out of the pit Zach. 9.11 The words are the close of a Penitential Prayer wherein there is observable 1. A Comfortable address to God as the God of Israel 2. A Penitent acknowledgement of his righteousnesse in the evils which they suffered 3. A grateful acknowledgement of his fidelity in the Mercies which they enjoyed 4. A demonstration of this great Mercy 1. We remain we are not consumed 2. We remain an escape we are not detained in captiuity 3. As it is this day not only escaped but favoured encouraged assisted to build Gods House to restore his Worship though to this day we have had so great provocations O Lord God of Israel Thou art righteous we have sinned as a perfidious people against a God in covenant thou hast afflicted us in measure as a God in covenant Afflictions are sweetned Mercies are magnified sinnes are aggravated sinners are humbled and melted by no consideration more then by the grace of the Covenant that we have to doe with a God who is pleased to be called ours when he smites us this is our Comfort the rod is in the hand of a Father he may visit with stripes but he will not break his Covenant Psal. 89 32-34 when he loadeth us with mercies this is our joy that they are all appendices to Christ and rayes and Emanations of the Covenant Rom. 8.32 Ier. 32.41 If he hear us if he answer us if he be gracious unto us we shall weep no more though he give us bread of adversity and water of affliction Isai. 30 18-20 when we review our sinnes and set our selves seriously to turn to God this makes us loath our selves this fills our faces with shame and our hearts with sorrow that we have done it against a God in Covenant who is pacified towards us Ezek. 16.62 63. It is great presumption for aliens and strangers to despise Gods authority or abuse his bounty but for an adopted people whom he hath selected in a peculiar manner to be his own and set apart for himself for whom he reserveth the choisest of his mercies to whom he revealeth the secrets of his love for these to sinne not only against Precepts and Benefits but against the Bowels of a Father the blood of a Saviour the grace of a Comforter the Covenant of life the Charter of Salvation this is that which should greatly abase us in our own eyes that we should thus requite a Father Deut. 32.6 The Lord calls Heaven and Earth to be amazed at it Hear O Heaven and give ear O Earth for the Lord hath spoken for I have nourished and brought up children adopted them into my family brought them into my Land advanced them unto my favour vouchsafed my presence with them set up my Name and glory among them and yet they have rebelled against me Isa. 1.2 Be astonished O ye heavens and be ye horribly afraid be very desolate for my people who have heard my voice out of Heaven whom I have taken from the midst of another Nation by temptations by signs by wonders by war by a mighty hand by a stretched-out arm and by great terrors who have been the Fountain of all their blessings and the glory in the midst of them have changed their glory for vanity and their Fountain for broken cisterns Ier. 2.11 12 13. This is matter of great pressure unto him Amos 2.9 13. and should much more be so unto us Many aggravations there are in the sins of Gods people which may greatly tend to their humbling and abasement They are committed 1. Against more glorious light and more spiritual convictions after they have known God and are known of God Gal. 4.9 after he hath taught them his ways shewed his covenant imparted unto them the secrets of his salvation Ps. 25.9 14. after he had opened their ears and sealed their instruction to withdraw them from sinful purposes Iob 33.16 17. after he had caused them to hear a word behind them saying this is the way Isai. 30.21 and had shewed them the salvation of God Psal. 50.23 and had been as it were transfigured in their presence The more the beauties of holiness are discovered to the soul the greater is the unkindness and disingenuity of that soul in giving entertainment to any sinful lust again 2. Against speciall and more tender love which love of Christ passeth knowledge and therefore should constrain us to love him that loved us died for us 2 Cor. 5.14 David had been highly honoured by God Solomon was the beloved of God and this made their sins both more strange and more atrocious 2 Sam. 12.7 8 9. Nehem. 13.26 you only have I known of all the Families of the Earth therefore I will punish you for your iniquities Amos 3.2 Ier. 2.21 22. 3. Against the breathings of the Spirit of Grace whose motions being quenched whose operations being resisted whose sweet and gracious pulsations at the door of the soul being neglected he is exceedingly grieved in the hearts of his people and provoked to withdraw himself and his Comforts from them Ephe. 4.30 Cant. 5 6. and they put to cry hard for recovery of him again whom they had by their unkind usage grieved away and caused to hide his presence from them Psa 51.10 11 12. 4. Against the peace of God which should keep our hearts and mindes in Christ from yeilding to temptations Phil. 4.7 when the Lord speaks peace to

him his love prevents ours and doth not stay for it 1 Iohn 4.19 Ezek. 36.32 Isai. 48.9 11. Inspirat charitatem ut quae discendo novimus diligendo faciamus 2. The Covenant and the grace thereof is immutable and therefore changeth not with the unstable will of man God is not a man that he should lie neither the Son of man that he should repent hath he said and shall he not doe it hath he spoken and shall he not make it good Numb 23.19 his Covenant of grace is confirmed by an oath to shew the immutability of it This is as the waters of Noah unto me saith the Lord for I have sworn that the waters of Noah should no more go over the earth so have I sworn that I will not be wroth with thee nor rebuke thee For the Mountains shall depart and the hills be removed but my kindness shall not depart from thee Neither shall the Covenant of my peace by removed saith the Lord that hath mercy on thee Isai. 54.9 10. A Covenant thus founded upon meer mercy and sealed by an Oath is more unmoveable then hills or Mountains the strong foundations of the Earth shall be sooner shaken then the Oath of God miscarry The oath of God is the strongest demonstration of the immutability of his Counsel that can possibly be used Heb. 6.17 for where he swears he doth not repent Psal. 110.4 Every work of mercy which he begins he carries on to a consummation Phil. 1.6 the foundation of God remaineth sure cannot be infringed shaken or undermined by the levity or inconstancy of the will of man 2 Tim. 2.19 what ever are the fluctuations of the heart of man the Counsel of the Lord shall stand Prov. 19.21 Psal. 33.10 11. 3. The Covenant and grace thereof is most powerfull and efficacious Therefore his Mercies are sure his promises yea and Amen because his word is setled in Heaven seconded with his power which will finde means to effect what ever he hath spoken God hath spoken once saith the Psalmist twice have I heard this It is a word constant and stable a word doubled to note the certainty of it as Ioseph said unto Pharaoh Gen. 41.32 That power and mercy belong to God Psal. 62.11 12. every promise which mercy makes power performs if mercy promise an heart of flesh and to put his fear into us God hath power enough to make it good hee may as soon be an impotent as an unfaithfull God Abraham considered not the impotency of his own body but the power of God to make good his promise and therefore staggered not through unbelief Rom. 4.19 20 21. and so the Apostle argues touching the conversion of the Jews Rom. 11.23 If they abide not still in unbelief they shall be graffed in for God is able to graffe them in Rom. 11.23 4. The Covenant and grace thereof is invincible by any adverse assaults nothing can alter or over-rule the will of God or cause him to recede from his own purposes of shewing mercy If any thing could sinne could But he hath assured us that that shall not If his children forsake my Law and walk not in my Iudgements if they break my Statutes and keep not my Commandements then will I visit their transgressions with a rod and their iniquity with stripes Nevertheless my loving kindnesse will I not utterly take from him nor suffer my faithfulnesse to fail my Covenant will I not break c. Psal. 89.30 34. though he punish it shall be in measure not unto rejection but unto emendation Isai. 27.8 9. As to the guilt of sinne and damnation due unto it he will pardon it I will forgive their iniquity and remember their sinne no more Ier. 31.34 As to the dominion thereof he will subdue it and purge it away Mìcah 7.19 20. Psal. 65.3 As to the particular prevalency of any lust he will awaken us to repent Make us by some word or affliction or mercy or example or providence to search and consider our wayes and return from all our evill doings so he did David by the Ministery of Nathan 2 Sam. 12.13 so Peter by the look of Christ Luke 22.61 so Iosephs brethren by his speaking roughly unto them Gen. 42.21 As to the Remainders of it he will daily mortifie and destroy them Ro. 6.6 sinne then shall not break out so far as to annull and to evacuate the Covenant For who then should be saved seeing in many things we offend all and by the grace of the Covenant alone are preserved from offending more Nay the Lord is so gracious to his people that their very sins which of themselves do only defile and endanger them are by Gods goodness ordered unto their benefit The Lord could keep his servants from falling Iude ver 24. and preserve them blameless 1 Thes. 5.23 but he is pleased sometimes to leave them that they may know themselves and their own weakness as he did Hezekiah 2 Chron. 32.31 that they may bemoan their own misery and loath themselves in their own eyes Ier. 31.18 19. Ezek. 20.43 that they may be driven to live upon free grace and pardoning mercy Psal. 51.1 that they may set the higher price upon the Lord Iesus who is a Sanctuary for the chief of sinners to fly unto Isai. 8.14 1. Tim. 1.15 that they may be the more watchfull over their loose and deceitfull hearts having once yea twice been betrayed by them Iob 40.5.34.32 that they may pray more earnestly for the subduing and mortifying of prevalent corruptions Psal. 51 7-10 Rom. 7.23 these and other the like ways the Lord hath to order the very sins of his people unto their good And if sinne shall not prevaile against the covenant we are sure nothing else shall he that pardoneth sin rebuketh Satan conquereth the world his love is above the reach of any thing to separate us from it Rom. 8 33-39 none shall be able to take us out of Christs or his Fathers hands Ioh. 10 28-30 5. The Covenant and grace thereof is founded in the blood of Christ and ratified by it as he hath by his blood purchased his people Tit. 2.14 so hath he by the same procured for them all good things specified in the Covenant Rom. 8.32 the blood of Christ can as well be vacated as any branch of the the Covenant be unfulfilled to believers for whom they were all bought with so precious a price 6. His purchase is seconded by his Intercession Intercession is the petition of his blood and therefore shall undoubtedly be granted his Father heareth him alwayes Iohn 11.41 42. and he prayeth to his Father that his people may be so kept as that they may be with him and behold his glory Ioh. 17.11.15.24 therefore accordingly they shall be kept 7. Christs Intercession is seconded with his Fathers love to his people I say not that I will pray the Father for you for the Father himself loveth you saith Christ Iohn 16.26

same Mercy and Power can do it now which did it before Numb 14.17 19. so David Thou hast spoken of thy servants house for thy words sake hast thou done these great things and now O Lord establish thy Word do as thou hast said 2 Sam. 7.19 21 25 27 29. So Solomon Let thy word be verified which thou spakest unto thy servant David 1 Reg. 8.26 So Asa O Lord we rest in thee thou art our God 2 Chron. 14.11 so Ieshaphat Thou art God our eyes are upon thee 2 Chr. 20 6-12 no such plea in Prayer as the free grace the Word the Truth the Fidelity the Righteousness of God 4. This may comfort us against all the mutability of our own wills whereby we are apt to start aside like a deceitfull Bow In as much as our safety dependeth not upon our own performances but upon the Covenant of God who is righteous and faithfull and will not suffer our weakness to annul his promise Rom. 9.16 5. This Caution notwithstanding we must take in That we beware of playing the wantons with the grace of Gods Covenant because thereby we remain escaped for the Lord will not pass by the petulancy and lasciviency of any of his Children though he doth not totally cast them off yet he hath sharp rods wherewith he can chastise them If they fly from his service he can send a Whale to swallow them and can bring all his Waves and Billows upon them if they keep not to his Commission he can send a Lion to tear them he can make them feel the weight of his Frown though they do not of his Fury and it may be cause them to walk in darkness drooping and disconsolate all their days complaining of broken Bones and of a wounded Spirit with strong cryes imploring the comforts of that Spirit which they had so unkindly greived and resisted As it is this day escaped escaped this day in which we lie under so sore and heavy a guilt This is a marvellous heightning of Gods Mercy That we may remain escaped in this day a day of so great sin and also a marvellous aggravation of the sin that it hath been committed in this day a day of so great Mercy wherein we remain yet escaped Sinne committed in a day of mercy is the more exceeding hainous mercy extended in a day of sin is the more exceeding glorious That we should so greatly provoke the Lord this day wherein we remain escaped O how prodigious and presumptuous the wickedness That we should remain escaped this day wherein we have so greatly provoked the Lord O how admirable and unsearchable the goodness 1. Sinne in a day of great Mercy is exceedingly the more hainous It is a great aggravation of sinne when it withstandeth Iudgements when the Lord changeth the corrections and men still hold fast their sins Amos 4 6-12 and turn not unto him that smiteth them Isai. 9.13 It is a brand upon Ahaz that in the day of his distresse he sinned more 2 Chron. 28.22 How much more hainous is it to abuse Mercy and Loving kindness It is the character of a wicked man that though favour be shewed him yet he will not learn righteousness Isai. 26.10 The Angell spared Balaam and yet he ran greedily after the wages of iniquity Numb 22.35 This is an unkindness the Lord often upbraideth his people with Deut. 32 13-15· Ier. 22.21 Hos. 13.5 Amos 2 9-13 This made Solomons sin the greater that he turned from the God of Israel who had appeared to him twice 1 King 11.9 This adds disingenuity unthankfulness unkindness unto disobedience when men neither fear nor love the Lord for his goodness No surfets more dangerous then those which are upon sweet things no diseases more desperate then those which reject Cordials no Fruits ripen faster then those on which the Sun continually shineth as the Apostle saith of grace where sin abounded grace did much more abound so we may by an inversion say of sin where grace aboundeth there the guilt of sin is the more abundant 2. Mercy extended in a day of sinne is the more exceeding glorious when the Lord is pleased to proclaim mercy to a divorced people Ier. 3 12-15 in the midst of provoked wrath to remember mercy Hab. 3.2 and when men go on frowardly in their own ways then to heal them to restore comfort to them to create peace Isai. 57 17-19 to heal a backsliding people and to love them freely Hos. 14.14 To look back upon a denying Peter Luke 22.61 To send a pardon to an adulterous David 2 Sam. 12.13 To call from Heaven to a persecuting Saul Acts 9.4 This is that which maketh Mercy the more radiant which magnifieth the freeness fulness and superabundance of it that it rejoyceth against judgment Iam. 2.13 These considerations tend much to humble a people which remain yet escaped as we do this day The sad conjunctions of our sins with the Lords goodness when the Lord saith I will remember my Covenant and thou shalt remember thy wayes Then he saith thou shalt be confounded and never open thy mouth any more because of thy shame when I am pacified towards thee Ezek. 16 60-63 When we compare his Mercy with our corrupt doings then is a time to loath our selves in our own sig●t Ezek. 20 42-44 36 25-32 Sin punished doth many times harden a sinner in pride as we see in Pharaoh But sin pardoned and subdued with Mercy should melt the soul into a godly sorrow holy revenge and self displicency for it They shall shall fear the Lord and his goodness in the latter dayes O let us learn to bewail our wickedness in that we have ventured on it in a day of Mercy as if we had been delivered to commit abominations Ier. 7.10 as if priviledges were a protection to profaneness Certainly if mercies be aggravations of sin no Nation in the world is less excusable then we What Nation in the Earth hath God so honoured with a long possession of his Oracles and glorious light of his Word In so much that other Nations study the English Tongue to read our Books What Nation hath ever had such manifold such miraculous deliverances What Nation hath the Lord Crowned with a greater abundance of all good things What means could be used to work upon a people which the Lord hath not made use of amongst us If teaching would work upon us we have had his Word If Chastisements would amend us we have had his Sword If bounty would perswade us we have been fed and cloathed and healed and crowned and compassed with mercies more then we can recount If strange and unparalleld Providences would awaken us this Nation hath never had for many hundred years such a prospects of Gods works such interwoven mixtures of Mercies of Judgements of Wonders of Terrors Great Instruments raised up and taken away again Wars raging and again ceasing Seas roaring and again calmed And certainly the Works of the Lord should