those who charitably attend about me in my sickness Keep me always submissive and devout towards thee and thankful and easie unto them And let thy Blessing go along with all their Means and Medicines and in thy due time asswage and end my pains and either restore me to my strength and send me health and ease and the mercies of a longer and a better life or else a blessed and a comfâ—rtable death for our Lord Jesus Christâ—s sake Amen Out of the Office of Visitation of the Sick O! Lord look down from Heaven â—ehold visit and relieve me thy Servant Look upon me with the eyes of thy mercy give me comfort and sure confidence in thee defend me from the danger of the enemy and keep me in perpetual peace and safety through Jesus Christ my Lord. Amen Our Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this day our daily bread And forgive us our Trespasses as we forgive them that trespass against us And lead us not into Temptation But deliver us from evil For thine is the Kingdom and the Power and the Glory for ever and ever Amen And he may still conclude with the Lord's Prayer on all occasions when he has used as many of these Prayers as he thinks fit for that time Particular Prayers for the Duties and Needs of Sick Persons Prayers for Repentance in Sickness I. RIghteous art thou O! God in all these pains and sorrows which punish my sins and try my patience and I have none to accuse or complain of for the same but my self I receive my sickness as the Chastisement of a Sinner and am willing to bear Chastisement for my sins that I may be thereby reclaimed from them Correct me O! Lord that thou mayest not condemn me and let me be judged by thee for my sins and judge my self for them here that I may have nothing but mercy without judgment to receive at thine hands hereafter But judge me O! My God with Mercy and not in thine Anger Judge me not according as my sins have deserved but according as my weakness can bear and according as thy Compassions are wont to mitigate thy Judgments And let my sickness work my true Repentance and prove an happy means in the hand of thy mercy to expiate my Guilts not to encrease them and to reclaim me perfectly from all the Evils which I have committed formerly not to occasion my committing more and to confer that rest and peace upon my Soul which is denyed to my Body for our dear Lord and Saviour Jesus Christ's sake Amen 2. Thou smitest me O! Gracious Lord that thou mayst cure me and punishest my sin that thou mayest thereby amend and reclaim my person And I am weary of my sins which have brought upon me all these Sorrows and which I know assuredly will bring infinitely worse unless I prevent the same by my timely and true Repentance of them Help me therefore to search them out O! God and to discover every accursed thing And when I see them let me not stop at any one but set my self intirely to renounce and amend all Let thy love make me hâ—te every evil way And make my purposes against them strong and resolute and my care in fulfilling the same vigilant and patient and all the remainder of my days to be one continued defacement of my former Errors and Devotion of my self to thy Service Lord Cure my Folly by my Misery and teach me by the loss of my bodily ease to purchase the Blessing of true Repentance and the comfortable hopes of thy merciful acceptance thereof thro the Merits of our dear Lord and Saviour Jesus Christ. Amen To make his Confessions and other Acts of Repentance with greater sureness and satisfaction to himself the Sick man must first make a discovery of his Sins by examining himself and trying his ways upon the several Heads and Branches of God's Commandments And thereby inquire into the state of his Soul to see whether he is already safe within the terms of pardon or what he wants to make him so This is a work for all men at all times who would live with safety or die with peace But especially for sick and dying persons who are more sensible their case admits of no delays and who not only ought but also more commonly are wont to make it their earnest desire and care And in their performance of this most important Task with security and comfort I have assisted them as well as I can in the Tryal or Judgment of the Soul c. in a small Treatise intituled A Companion for the Penitent to which I refer them 3. A Confession of Sins taken out of the Office for the Penitent or those who mourn for sin p. 39. c. O! Almighty and most Righteous Lord I do hear with grief of heart and with shame and deep humility confess unto thy Dreadful Majesty that my sins are exceeding many and great and have been frequently repeated I have oft-times transgressed out of Ignorance O! that I could not say careless Ignorance under Opportunities of Knowledge yea or affected Ignorance espoused for Earthly ends against Light and clear Evidence which was enough to shame and silence me though not to gain and convince me But I have transgressed oftner out of Negligence Worldly Fear or Desire yea alas too oft out of presumptuous Wilfulness condemning the Evil whilst I was a doing it and offending wittingly and with Checks and Convictions to the contrary And these Sins I have been drawn to against all the Endearments of thy Mercies and all the Alarms and louder Warnings of thy Punishments against all the Rebukes and Strivings of thy Grace and of my own Conscience and of other faithful and seasonable Admonishers And against all mine own Purposes and Engagements Deliberately made and solemnly profess'd and frequently repeated that I would offend therein no more Lord be merciful to me a Great and Wretched Sinner 2. BUT thou O! Blessed Jesus by making thy self a Sin-Offering for us art come to take away the Sins of all who truly Repent thereof And O! Merciful Lord tho' my Sins are many and grievous yet I do not desire to overlook them but would gladly see and discover them all that I may penitently bewail and forsake them And Oh! That no corrupt Passions nor love of Worldly or Carnal Interests may ever byass me or blind my Eyes from seeing the same whilst there is space left me to repent of them And as for those sins which I do know my self to be guilty of I do not cover but with shame confess them I do not justifie nor excuse but condemn my self for the same I stand thereby guilty O! Lord of highest Disobedience against the strictest Obligations of wretched Disingenuity and Unthankfulness against the most endearing Mercies and of most stupid Folly against my own clearest highest and most
that when he can bear no longer God will inflict no longer And who can say how much or how long God's Grace shall enable a man to bear And the same Grace that did enable him to bear it yesterday is as powerful and as ready now to enable him to bear as much again to day Yea and till we are tryed we none of us know what or how long we can bear And Resolution by God's Crace can bear much a great deal more and a great deal longer than we thought of But if we are irresolute any thing of trouble is difficult And any Difficulty will conquer those who come prepared not to bear and strive with it but to yield If his thoughts are disturbed and his Devotions faint and broken by reason of his weakness or pain let him have Patience with himself and believe that God will have Patience with him too and exact no more of him whilst he is in that condition And let him frequently say Under our infirmity's the Spirit helpeth us by holy and affectionate tho' unuttered groans and he who Searcheth the Heart hears them Lord I will Honour thee by submitting my will to thine and being content with my Sickness And when thou makest me sick I will present thee with a sick man's offering and Pray to thee the best I can with my sickly Faculties And from a sickly and feeble man Good Lord accept a sickly and Feeble Supplication Amen Lord thou rejectest not the broken Spirit despise not the brokenness of my Devotions Amen Out of the Mouths of Babes and Sucklings thou hast Perfected Praise Refuse it not out of my mouth then O! God which in the midst of all my weakness is not more weak than theirs Amen Let him also be constantly mindful to shew Patience and thankfulness towards those who kindly attend about him And not be fretful and show uneasieness on every little slowness or forgetfulness or when things are not done for him just when and as he would have them And let him often say to himself under any Temptations to uneasiness with his Attendants Lord if they Err even their Errors are governed and directed by thy hand which Errs not and thou hast some wise and kind end to serve by it either for my Soul or Body Thou bringest about thy gracious purposes concerning me by their Errours and oversights as well as by their Care and Kindness And therefore instead of being angry at them I humbly submit to thee and look to have it turn'd to good because it is thy doing Amen Lord enable me to receive all the Pains which thou sendest upon me with Patience but all the kind Services which they seek to do me with Thankfulness Amen Remember Lord for them all their charitable Services but remember not against me my fretfulness or uneasiness in the acceptance thereof Amen Lord enable them to consider my weakness and to Pity and bear with it and enable me to watch against it and not to fall any more into it Amen And let him think it is now his work and Task to shew an example of Humility Patience Quiet Resignation to the Hand that smites him and of comfortable Hope and trust in God and a thankful Sense of all his past and present mercies to all visitants And to arm him yet more thoroly with all this Patience which is the virtue most particularly required and marked out and yet most difficult to be exercised and preserved in his Case Let him set before his Eyes the far greater Tryals and Sufferings of the ever Blessed Son of God Jesus Christ. Let him think within himself and let it often be suggested to him by others that 't is not for us to accuse God for suffering our patience to be tryed when he could thus suffer his Patience to be tryed That we are not to think much at suffering Tryals deservedly and for our selves when he refused not to suffer infinitely Greater without having deserved to suffer any thing himself but merely in Pity and kindness for others yea for his Enemies Let him be reminded that God has made Pain the way to pleasure and that Jesus bore pains before he was fixed in ease That if the present pains are sad Eternal pains are infinitely sadder and that we need these here to prevent our falling under those hereafter And instead of repineing that we are left still to suffer the pains of this world let him rejoyce and give God thanks that we are delivered by his Mercy and our Blessed Saviour's merits from the endless and insupportable Anguish of the next World Instead of Repineing therefore let him often say Thy will be done O! my God give me my evil things here that I may have Everlasting Rest and joy with thee hereafter Amen I am content to be a member of an afflicted Saviour and to suffer with him in Hopes at last thro' thy mercy to rejoyce and Reign with him Amen 'T is enough yea too much O! Lord for the Servant to be as his Master Since he bore Sorrows I will not refuse them but meekly bear them after him whilst thou pleasest and Patiently wait to be eased thereof at thy time Amen Lord thou art just in my Sorrows thou art kind in them I justifie thee yea I thank thee for what I feel I disclaim my own will either about the bringing or removing of my Pains and submit my Self wholly to take up with thine Amen And during all the progress of the Sickness Devotions and Pious Thoughts and set Prayers or short Ejaculations are to be the Sick mans vital Breath and should constantly be sent up to God whilst he has Spirit left to offer them Let him be frequently enjoying the Prayers of the Church from the Minister or others And any of the Prayers hereafter following for particular Graces or for any of his Particular needs or desires not burdening himself with too many Prayers or too long ones at once but taking them as his Strength or Time Serves or as employing his thoughts thereupon to exercise not to burden them And when he is kept from reading and using them himself let such of them as he likes or desires be read to him by his Friends for him to follow and put up to God with Holy desires And when he wants leisure or Strength for longer let him distinguish minutes or the small Portions of his time with shorter Petitions and Ejaculations He may be often affectionately repeating the Lords Prayer Or any Particular Petitions thereof as thy Kingdom come thy will be done in Earth as it is in Heaven Forgive us our Trespasses as we forgive them that Trespass against us Lead us not into Temptation but deliver us from evil or the like as best Suits with his present needs or desires Or any of the forementioned short Petitions and Ejaculations which he may be often repeating and devoutly offering up from his own Memory or the Reading of his friends
let it not be by reading Plays or Romances or foolish and undue Ideas of Love and Honour which feed or revive vain thoughts nor by Play or other things fit to excite Passion or exercise Covetousness but in pastimes of least lightness and fewest temptations and used with moderation remembring that on a sick-bed when a mans time is almost spent 't is not for him to cast about how to pass away his time but how to redeem and improve it Let the reading which is read to him and the conversation which is held with him be suitable to one in his condition Not light to lessen his seriousness nor in any thing vicious uttering things either against Modesty or against Piety or against Justice or against Charity All which may either leave ill impressions upon him by giving his spirit a tincture of the same or bring him into a snare by thinking that he has been wanting in reproof thereof out of too little respect to God and too much to the speakers by either of which he is the worse for them But let all that passes be fit to suit the seriousness and preserve the innocence and help on some virtues but hinder none that are befitting a Person in his condition Whereof I shall say more in the ensuing directions CHAP. II. Of settling his Accounts and securing his Peace with God by Repentance Faith and Continuance in the Vnity of the Church BUT whilst this care is taken for the Body the chief thing which he has to employ himself in on his Sick-bed after the settlement of his Worldly Estate is to take care of his Soul This must exercise his own thoughts when he is by himself And for this he must call in the assistance of the guides of Souls Sending for the Elders of the Church that they may Pray over him and assist and Comfort him by words spoken in their due Season and Administer to him the Word and the benefit of Absolution and the Holy Communion resolving and assisting him in all things that may be needful for the finishing of his Repentance the support of his Spirit or the Peace of his Conscience And in this Care of his Soul these things are chiefly to employ his own thoughts or his Guides assistance 1. To settle his Account and secure his Peace with Almighty God And in care of this let his work be 1. To finish his Repentance And in order thereto let him carefully review all his past life and the present frame and habit of his Mind And let him diligently observe what is good in either and with all Humility thank God for it and take comfort in it and what is amiss in both and work himself up into true contrition for the same affectionately bewailing his extream folly and unworthiness therein And let him fix holy deliberate and unreserved purposes against all his former Offences And make all due and reasonable satisfaction for all Wrongs done by him to any Persons by any ways And take care of the payment of all his just Debts And seek Reconciliation where he has given any just Offence And forgive those who have injured or disobliged him And break off his Iniquity by Righteousness or by being more abundant in Alms-Deeds and consummate and finish any good designs which he had piously laid in his Health and would not lose the reward thereof by having them dropt at his Death And in these ways of expiating Sins let him earnestly begg God's Pardon and comfortably hope for the same through the Merits of Jesus Christ. And in the care of paying his Debts and making Restitution or giving Charitable or Pious Gifts if he can let him settle and finish them himself before his own Death and not refer all to a Will and leave the accomplishment and recompence of so rewardable purposes to the contingencies of time and the Fidelity Kindness or care of Executors Sometimes indeed the Surprize of Dying Persons is so great that they must leave these things to others And sometimes the Persons intrusted are fit to serve the Dying Persons ends and really do serve them to advantage But this is not ordinarily to be trusted to if he can help it For why should he think they will make more dispatch or find fewer delays and put offs in doing these things for him than he did in doing them for himself He has a quicker sense of his own burdens and of his own desires and longings than another ordinarily can or will have and if for all that he shall delay to disburden his own Soul and consummate his own desires and purposes when he may why may not they do so too And on this point let him often say A broken and a contrite Heart Lord thou wilt not despise I acknowledge my transgressions and my Sins are ever before me Wash me throughly from mine iniquities and cleanse me from my Sins Amen Lord be merciful to me a Sinner Amen Oh let the Blood of Iesus cleanse me from all my Sins Amen Lord I have Sinned against Heaven and before thee and am no more worthy to be called thy Son make me as one of thy hired Servants Amen Forgive us our trespasses as we forgive them that Trespass against us Amen 2. To shew forth his Faith which he may do by often repeating his Creed I believe in thee O God! the Father Almighty and that thou art the maker of Heaven and Earth And I believe in thee O Jesu Christ that thou art Gods only Son and our Lord. I believe that thou wast conceived by the Holy Ghost and born of the Virgin mary That thou didst Suffer under Pontius Pilate wa st Crucified Dead and Buryed and descendest into Hell That thou dist rise again the third day from the Dead That thou didst ascend into Heaven and there now sittest at the Right Hand of God And that from thence thou shalt come again to Judge both the Quick and the Dead I believe in thee also O! Holy Ghost I likewise believe that my Blessed Saviour had and hath and whilst the World lasts ever will have on Earth an Holy Catholick Church And that in this Church there is to be a Communion of Saints I believe also that therein is to be had Remission of Sins And after Death I believe there shall be a Resurrection of the Body both for good and bad and a Life Everlasting for the Righteous Amen And let him often say Lord I Believe Help thou mine unbelief Amen Lord increase my Faith Amen All this O! Lord I stedfasty believe Oh! keep me from having my Portion among unbelievers Amen Lord I thank thee that I have been instructed in this Belief and Professed it in my Life Amen Lord keep me from wavering or any ways doubting of the same in my weakness Amen Lord give me the comfort of this belief at my death and make me find the Blessing of it after death Amen And if the
lasting Interests throwing away thy favour and future Joys for empty shows and shadows and a blessed Eternity for moments of Vanity I reflect on all this O! Merciful God with bitterness and with a Spirit wearied with mine own ways I see and lament my own folly and abhor mine own vileness on account thereof I wish with all my Soul that those Sins had never been done and would take any way to undoe them and most earnestly desire and fnlly purpose by thy Grace that I may do so no more God be merciful to me a self-condemning and repenting Sinner 3. LOrd I am burden'd and heavy laden with my Sins Oh! Do thou who callest out to the heavy laden to seek refreshment at thine Hands give me ease I confess them and desire above all things else that I may utterly forsake them Let me according to my Promise find Mercy From mine Heart I forgive all Persons who have offended me even my bitterest Enemies and most earnestly entreat thee that thou wouldst forgive them Oh! Do thou who offerest forgiveness to those who are ready to grant it for Jesus Christ's sake forgive me I repent unfeignedly of all my Sins and am ready to make all just amends at least as far as I am able to any whom I have ever injured whether they be of low or of high Degree or even the highest of all O! God of all Grace perfect my Repentance and accept it and blot out all my misdeeds as thou engagest to do unto all those who sincerely repent of the same I know O! Blessed Jesus that there is no Name but thine whereby I can obtain Pardon And I trust only to the fulness of thy Merits and to the faithfulness of thy gracious Promises and to the abundance of my Heavenly Father's Mercy and Loving Kindness to me a great and miserable but an Humble Contrite Penitent Sinner Forgive them all O! Blessed Father Remembring not my Deservings but the pityableness of my Weakness and thy Dear Sons infinite Merits and thine own boundless Mercies and most precious Promises Let me here have thy Peace and be admitted hereafter to stand for ever in thy â—resence for our Lord Jesus Christ's sake Amen Our Father c. For carrying on this duty of Repentance the sick person may likewise make use of the Prayer for Profession of Godly Sorrow for Sins and of Resolutions of New Obedience and of the Profession of the Fruits of Repentance and the Conditions of Forgiveness and of the Prayer for Pardon of sins in the Office for Penitents And for comforting and quieting his Conscience against Fears and Scruples he may be supplyed with Hymns and Prayers in the Office for Persons troubled in mind all which are in the Companion to the Penitent II. Prayers for an Heart to be Liberal in Alms-Deeds when any Persons are about to make their Will or to accompany Repentance at any time leaving out the Passages within the Hooks which particularly refer to their last Wills I. O! Almighty Father thou gavest me all my worldly Estate that I should employ it for the convenient support of my self and of my Family and of the â—oor and Needy And when I come to thee I can have nothing to carry along with me but a strict account how I have laid it out Give me Grace therefore I earnestly intreat thee after I have made a wise provision for my Family out of it with a free and glad heart to give good Portions thereof to the poor who are thy Receivers or to Religious and Pious uses that when I can no longer possess my Estate I may come with joy to give up my account of it and that when my worldly Goods can no longer profit me my good disposal thereof may thro the Merits of my only Lord and Saviour Jesus Christ. Amen 2. AND whatsoever I give to the Poor or to pious uses for thy sake give me the Heart O! Lord to do it with a good Will and with a Liberal Hand For thou O! My God hast freely given the whole of this Estate to me and therefore it is not for me to be narrow and niggardly in these Returns of a small part thereof which I make to thee And these Pious and Charitable Gifts alas Have been far too few and too poor and slender all my life and therefore I need to supply that Defect by being more liberal therein at my Death And what I thus give out of it O! Blessed Jesu is to thy poor Members who are all my near Kindred and Brethren in the Spirit Yea Lord by such Acts of Mercy I know that iniquity is purged And by this use of the Mammon of unrighteousness I may make my self Friends in thy Presence And the Poors Prayers and Thanksgivings for any relief or comfort which they have received by my means may heap Blessings on my head whilst I live and help much to recommend me to thy mercy and gracious Acceptance when I die So that these Gifts to them O! Blessed Lord are the truest way I have of giving to my self and are much more for my own relief than for theirs And I do and will look upon them as a laying up Treasure for my self in Heaven and making a Return of my wealth for my own use and behoof in another Life And reckon that what I wisely give in this kind I take and carry away with me to stand me in stead in the most needful time of thy mercy thro' Jesus Christ my Lord and only Saviour Amen â— A Prayer at the Oblation or giving of our Alms or on alloting any sums to charitable or Pious uses O! Blessed Lord I humbly intreat thee Graciously to accept of this poor return of the worldly Substance which thou hast committed unto me I offer it to thee for the use of thy poor Members whom I look upon as my poor Brethren I offer it with an Heart that is truly sorrowful for all my Sins and thankful for all thy Mercies that seeks acceptance for it only for the sake of thy Sons merits and from thy mere Grace and Favour and that is ashamed for its having made the offering no sooner and now for offering no more And all my Alms and Repentance I present and put into thy Hands O! Holy Jesu in the Communion of Saints and in the Unity of thy Holy Church which is thy Body and Spouse and whereto thou hast given the precious Promises of Grace and Pardon and eternal Life O! Father in the Unity of this Body let me find mercy And accept mine Alms as an Oblation of a sweet Savour and supply and perfect all my Wants and purge away all my Sins thro' the merits of my only Saviour and Redeemer Jesus Christ Amen Our Father which art c. III. Prayers for Trust in God in Sickness I. O! Almighty Lord under all my weakness and pains of Body and uncertain Prospects for my self and for
Mercy and open mine Ears again if it may seem good to thee For I acknowledge my former Errors and am resolved by thy Grace to keep them always open to good words and averse to evil Do thou open them good Lord for to thee alone do I look for the same and I know it is as easie for thee to open them as it was to shut them And consider no longer my Sins which deserve to be punished but mine affliction which calls to be pityed For by this Deafness O! my God I am deprived very much of the Comforts of Conversation and of the chief means of Instruction For Discourse teacheth Wisdom and understanding And Faith it self cometh and groweth up by Hearing And in the midst of Discourse I am in great measure as if all kept silence and the World is as if all were dumb to me because I am deaf to them and can seldom let in any Voice that might bring Counsel or Comfort to my Soul or to my Body Oh! therefore Holy Father do thou once more restore me to the benefit and comfort of Company and give me an Ear that can distinguish good from ill and that will be both fit and glad to hear whatsoever may Honour thee or any ways edifie or advantage me thro' Jesus Christ my Lord Amen II. For Patience under the Want of Hearing 1. AND whilst thou seest fit to continue me under this Deafness O! Almighty Lord Give me Patience Contentedly to want the Conversation of others I know alass and do lament that I am hereby Debarr'd from Hearing Good Words But I will reckon it some Compensation to me that it keeps me from Hearing Evil too and in this naughty world there is much more Evil spoke than Good For if my Ears were open O! God I should Dayly hear much more than I Desire to hear or than I ought to bear Silently And should hear Evil more often than I should find the Heart and Courage to Reprove it or than I should be able to Cure or perhaps to check or any ways hinder it by my Reproof And where I can neither prevent nor Cure Evil Speeches I will account it as a piece of Favour to me to be deaf to them And therefore thy Will be Done O! Holy Father I receive my Deafness Patiently and thankfully as being sent by thee and as Dayly keeping out much that would either Corrupt or trouble and afflict me And am Content whilst thou pleasest to be Deaf to the voice of Sinners till thou shalt either restore that Sense to me again here on Earth or take me hence to hear the Heavenly Halleluiahs and charming voices of Angels and Beatifyed Spirits in thy Presence for the sake of my Blessed Lord and Saviour Jesus Christ Amen 2. ANd Blessed be thy Mercy O! Lord that I was not born Deaf but had mine Ears Open till Faith was ingender'd in me by Hearing For I injoy'd my Sense of Hearing till I had learnt to know thee and the way of my own Salvation Yea and till I had learnt to know much of this World too enough to teach me that I must keep always on my Guard against the Snares and constantly expect to meet and stand prepared to bear the troubles of it And Graunt O! Father that Having lived to hear much before I may now set my self to meditate on what I have heard formerly and to live by memory and still have Recourse to past instructions to Guide and Comfort me And make me Consider Lord that if mine ears were still open'd since there is little new under the Sun I should dayly hear much of the same both Good and Evil over again And that I may profit my self abundantly by thy Grace in fixing those things uâ—on my mind which I have heard already yea that I may likely profit more in recollecting and meditateing thus upon old instructions than by haveing an ear never fill'd with Hearing but dayly hearkning after new ones And that without such Reflection on the knowledge which has allready come by Hearing to make my self Master thereof I shall be allmost as if I wanted it even whilst I have it and shall be loseing it dayly more or less And besides this O! Gracious God thou art still pleased most mercyfully to continue to me the use of my Eyes to supply the want of mine Ears and I can read whatsoever is fit for me to know in Relation to this Life or the next tho I can no longer hear it And Lord make me sensible that this way I can converse with the best Company and in their best and most Studyed thoughts and Discourses And moreover that I can come to them when I need and leave them when I please For at any time without tedious waiting or troublesome Caeremony I may have their Wisdom to Counsell and Comfort me in any Exigence either of my Soul or Body And without upbraiding me with my Dullness or my Troublesomeness or growing impatient thereat they stand always ready to tell me as often as I need or Desire what way I may be most easy to my self or usefull to my Friends or acceptable unto thee thro Jesus Christ my Lord Amen 3. For Good Use of Deafness ANd whilst I remain Deaf to the Conversation of others O! Blessed Father give me Grace to converse more with thee and with my self in calling thy Laws and mine own ways to Remembrance And altho the Ears of my Body are shut to others yet Lord let those of my Spirit be always open to thy voice Give me an Hearing Heart that is never Deaf to thy call and if thy Spirit do but whisper to me let mine instantly perceive and embrace the same and carefully and obediently attend to thy suggestion And deliver me from having any Portion among them who have lost their Hearing towards thee tho they still keep it to the world and who having Ears hear not with them And under my Bodily Deafness O! Gracious God Preserve me from being jealous and mistrustful of those who are Discoursing in my Company as if they were Discoursing against me or made themselves sport with mine infirmity And whilst their Discourses can do me no good let not my own evil surmises and suspicions do either my self or them any Hurt But keep me always easy towards them and truly Patient and thankfull towards thee thro Jesus Christ my Blessed Lord and Saviour Amen Our Father which art in Heaven c. A Thanksgiveing on Recovery from Blindness or from Deafness BLessed be thy mercy O! Gracious Lord for Restoreing to me the use of my Eyes Thou hast given me them anew for the Comfort and Convenience of my Life and for the carrying on of thy Service And oh that they may never more be used for Vice or Vanity nor ever willingly open to let in ill much less stay upon it and Delight in it But keep me allways mindfull that to misuse them is the way to
lose them again That being made whole once it nearly concerns me to sin noe more lest I fall under something worse And that as I have now received them again from thee I ought above all things to Devote them to thee and that whilst they are in the way of pleasing thee they are surely in the best way of Benefitting and Comforting me And Lord have Pity upon others who are uncomfortable blinde as I was Hear their Cryes and Lighten their Darkness as thou hast Done mine Oh! that seeing what thou hast now done for me they may hold fast their hope and trust in thee And that all thy Servants may Praise and Magnifye thy Goodness which gives Sight to the Blind and raiseth the Poor out of Misery to be a Liveing monument of thy mercy and to Give thanks and Praise to thee thro our Blessed Lord and Saviour Jesus Christ. Amen Our Father c. IV. Prayers for a Sick Child 1. Out of the Office of Visitation of the Sick O! Allmighty God and most Mercyful Father to whom alone belong the issues of Life and Death look Down from Heaven we humbly beseech thee with the Eyes of Mercy upon this Child now lyeing upon the Bed of Sickness Visit him O! Lord with thy Salvation Deliver him in thy good appointed time from his Bodily Pain and save his Soul for thy Mercyes Sake That if it shall be thy good Pleasure to prolong his Days here on Earth he may live to thee and be an instrument of thy Glory by Serveing thee Faithfully and Doing Good in his Generation or else Receive him into those Heavenly Habitations where the Souls of them that Sleep in the Lord Jesus enjoy Perpetual Rest and Felicity Graunt this O! Lord for thy mercyes sake in the same thy Son our Lord Jesus Christ who liveth aud reigneth with thee and the Holy Ghost ever one God world without end Amen 2. Another Prayer for the same LOrd Pity the troubles and weakness of this Poor Child and Pity our Sorrows who are afflicted with it and for it Ease it of its Pains and strengthen it when it lyes struggling for Life and raise it up again if it may please thee to grow in years and stature and in Wisdom and thy Fear and thereby to comfort us and Glorifye thee We beleive O! Allmighty Father that thou knowest best what is fit both for it and us and wiâ—t Doe what is best for both And therefore we leave it to thee to dispose of as thou pleasest But whether it be to Life or Death let it be thine in both and either preserve it to be thy true and Faithfull Servant here on Earth or take it to the Blessedness of thy Children in the Kingdom of Heaven thro our Lord and Saviour Jesus Christ. Amen Our Father c. A Thanksgiving for its Recovery BLessed be thy Name O! Father of mercyes for that thou hast heard us concerning this Child and raised him up for thy Service and our Comfort And Lord fill his Heart with Grace as thou hast done ours with joy Let Wisdom and Goodness still grow up with him and as fast as he grows capable thereof make him willing and carefull to Honor and obey thee Let not Company corrupt him nor youthfull Lusts as they come on prevail against his Soul But as now thou art the Preserver of his Life be ever henceforward the Keeper of his Innocence that whensoever thou shall call him again in thy Due time to meet Death he may have Comfort in the Remembrance of a Godly and well spent Life and sweetly fall asleep in thy Peace thro the merits of Jesus Christ our Lord. Amen Our Father which art c. V. Prayers in times of common Infection Scriptures THe Lord killeth and he maketh alive he bringeth Down to the Grave and he bringeth up 1 Sam. 2. 6. And is there any Evil in the City and the Lord hath not done it Amos 3. 6. But in his Wrath he remembreth mercy Hab. 3. 2. Oh! then let us come and return unto the Lord for he hath torn and he will heal as he hath smitten and he will binde us up Hos. 6. 1. And make thy Dwelling in the secret Place of the most High and thou shalt abide under the Shadow of the Almighty He shall cover thee with his Feathers and his Truth shall be thy Shield and Buckler And then thou shall not be afraid for the Terror by night nor for the Arrow that flyeth by Day Nor for the Pestilence that walketh in Darkness nor for the Destruction that wasteth at Noon Day A thousand shall fall at thy side and ten thousand at thy Right Hand but it shall not come nigh thee There shall noe Evil befall thee nor shall any Plague come nigh thy Dwelling For he shall give his Angells charge over thee to keep thee in all thy ways And that because thou hast made the Lord which is my Refuge even the most High thy Habitation Ps. 91. 1 4 5 6 7 9 10 11. Glory be to the Father c. Prayers I. O! Almighty God just art thou in visiting us of this place with this infectious Disease which takes away not only the injoyments of Health but alsoe the sweetest earthly Comforts and Supports of Sickness and Deprives us whilst we Live of the Help and Company of our Friends We justifye thee and thy judgements and confess that our miseryes are still far less than our Sins But whilst it comes to chastize our wickedness let it cure it too O! Lord. Take from us the Plague of an Hard Heart and make us tremble at thy word And purge away all our Sins for I fear them more and am more Desirous of their Cure than of the Cure of any Bodily Maladyes And they are truly our Plague which has infected our whole Nature and wherewith we Dayly infect one another And when they have showd us our wickedness let thy judgements cease from us and be intreated from this miserable Land for thy Dear Son our Saviour Jesus Christs sake Amen 2. O! Righteous Lord thou hast showed thy People terrible things and Given them a Drink of Deadly Wine Thou terrifyest us with thine Arrows which wound secretly and Walk in Darkness And with a Destruction which wasts at Noon Day But this deadly infection tho it be very spreading can invade none O! God without thy Commission Nor kill those whom it doth invade till thou biddest it Soe that our Life and Health is not left at the mercy of raging infection but is still bound up in thy Hand And they who have thee for their Sanctuarye in the most Contagious time may Dwell in Safety For thou givest thy Angells charge over them that noe infection can touch or Destroy them And under thy wings O! Lord doe I seek for shelter for my self and for my Family We have noe Preservation against these Dangers but thy Good Providence And the
of those who are feeble and sore smitten as I was Help them to Patience Comfort and sure Trust in thee Be thou their Physitian both of Soul and Body and in thy Due time ease them of their Pains and restore them to Health and Strength as in thine abundant Mercy thou hast restored me and Give us all Hearts therewith Thankfully to adore and Faithfully to serve thee thro Jesus Christ our Lord. Amen 2. BUt altho by thy Grace I am now recover'd O! Almighty Lord from this Sickness yet I know that at thy time I must expect to be sick again and shall surely Dye and I know not how soon that time may come And I have found how much need there is under the Terrors of Death to be conscious to our selves of having lead a truly Religious and upright Life and how unfit we are to begin it under the Weaknesses of that State Oh! then that my chief Care may allways be to live with such Good Conscience as I should be willing to Dye with and to doe all those things in the time of my Health and Strength which I shall surely wish I had Done when my last weakness and sickness comes And therefore O! my Dear God I humbly and earnestly Pray thee that I may never fall to admire or grow fond of any of the things of this world by coming again to relish and enjoy them Let me never envy the Wealth of the Covetous nor the Honours and High Places of the ambitious nor the Sensual Pleasures of Licentious men For these things O! Lord can not profit me in the Days of Evil. They are vane Things that pass off in the useing and leave nothing but remorse and and Guilt behind them And the Remembrance of them at the Approach of Death instead of affording ease and Comfort will be the greatest wound and weakning to my Spirit and increase my pains and Terrors instead of any ways asswaging them Nor suffer me O! God to trifle away this time of Respite in things of noe benefit which doe thee noe Honor and my poor Soul noe Good For either to hide my Talents or to misemploy them will inflame the reckoning of my Sins And that will turn this great Blessing of lengthning out my Days into a Curse and make my latter end worse than my beginning was But give me Grace O! Father to Redeem those Precious Hours which I have formerly thrown away on vice or vanities by employing all this small Remainder of my time in seeking thy Glory and in carefully preparing for my change and Religiously and Reverently waiting for it hopeing thereby to have entrance for ever into thy Presence where is fullness of joy thro the merits and mediation of my Blessed Lord and Saviour Jesus Christ. Amen Prayers and Devotions on the Apprehension or Approach of Death Scriptures Ps. 49. Ps. 90. to v. 13. Job 14. 1 Thes. 4. from v. 13. to c. 5. v. 7. 1 Cor. 15. Ps. 88. Jo. 5. v. 21. to v. 30. Rev. 21. 1. On the Prospect of our own Death Drawing near IT is appointed unto men once to Dye and after this the judgement Heb. 9. 27. For out of the ground wast thou taken Dust thou art and unto Dust shalt thou return Gen. 3. 19. We are Strangers here and our Days on the Earth are as a shadow and there is none abideing 1 Chron. 29. 15. As Pilgrims we sojourn and have here no continuing City but seek one to come 1 Pet. 2. 11. Heb. 13. 14. Yea the Days of man upon Earth are like the Days of an hireling to serve his appointed time And when his time is up a Servant Earnestly Desireth the Refreshment of the Shade and the hireling looketh for the Reward of his Work Job 7. 1. 2. And as for me I know that thou wilt bring me to Death and to the House appointed for all Liveing Job 30. 23. For few and Evil have my Days been And now behold I seem as one who am going the way of all the Earth Gen 47. 9. Josh. 23. 14. And as I came forth of my Mothers Womb soe naked shall I return to go as I came and shall take nothing of my Labor away in my Hand with me Eccl. 5. 15. I shall Rest from my Labors and nothing but my works follow me Rev. 14. 13. And I must work the Works of God while it is Day the night cometh when noe man can work Jo. 9. 4. Blessed are those Servants whom the Lord when he cometh shall â—ind watching Luk. 12. 37. Behold I come as a Thief Bâ—essed is he that watcheth and keepeth his garments Rev. 16. 15. Watch therefore for ye know neither the Day nor the Hour when the Son of man Cometh For at midnight there shall be a Crye made behold the Bridegroom cometh goe ye out to meet him And they who are ready with their Lamps trimmd and Oyl in them goe in with him but after that the Door is shut and to those that knock he will Say I know you not Mat. 25. 6 7 10 12 13. And who is that Faithfull and wise Steward whom his Lord shall make Ruler over his Household to give them their Portion of meat in due Season Blessed is that Servant whom his Lord when he cometh shall find soe doing Of a trâ—th I say unto you that he will make him Ruler over all that he hath Luc. 12. 42 43 44. 2. On Willingness to die O! Death how bitter is the Remembrance of thee to a man that liveth at Rest in his Possessions and that hath nothing to vex him and that hath Prosperity in all things And how acceptable is it unto the needy and to him whose strength faileth that is now in the last Age and is vexed with all things and to him that Despaireth and hath lost Patieâ—ce Ecclus. 41. 1 2. And wherefore is Light given to him that is in misery and Life unto the bitter in Soul Which long for Death but it comes not and Dig for it more than for hid Treasures Which rejoyce exceedingly and are glad when they can find the Grave Job 3. 20 21 22. Besides whilst we are at home in the Body we are absent from the Lord. And we are confident and Willing rather to be absent from the Body and Present with the Lord. For if our earthly house of this tabernacle be dissolved we know that we have a Building of God an House not made with hands eternal in the Heavens And in this being burdened we Groan Earnestly Desireing to be Cloath'd upon with our House which is from Heaven 2 Cor. 5. 1 2 4 6 8. For to me to Dye is gain And therefore I have a Desire to Depart and to be with Christ which is far better Phil. 1. 21 23. The Day of Death is really better than the Day of ones Birth Eccl. 7. 1. For the Spirit shall return to God who gave it The Dust indeed shall return to the Earth as it was
receive my Death and think 't is time for me to die if thou doest because Life now is grown very uneasie to me and every day brings much more evil than good and is more my Burden than my Blessing I receive it from thee O! Lord as my passage to a better Life and am not only willing but thankful to change Weariness for Rest and Earthly Sorrows for Heavenly and Everlasting Joys Amen If the Dying persons have lived ill and loosly they have Reason indeed if God please to desire to live longer that they may learn to live better and may be more perfect before they Die Yea and even good persons do many times desire the same since the best may mend and still grow better But let such good Souls think with themselves that if they should live longer yet living on in the same frail Natures peradventure more days would still heap up more Frailties and Infirmities to make them still more afraid of Death and they would be more imperfect and less fit to die then than they are now So that 't is best to let God chuse for them and be willing to Die when he pleases If he would not leave the ordering and Expences of his Funeral to the Discretion of his Friends but is minded to give Directions about the â—â—me himself let him declare where he desires they should lay his Body and who should be desired to accompany it and who to bear it to his Grave and what Tokens of kind Remembrance shall be given to any of them And if he see fit he may order some of the smaller Gifts and Memorials of kindness which I mentionâ—d before at the making of his Will to be given at that time In proportioning the Expences thereof he should have regard to the Estate which he has to leave and to his Rank and Station in the World And in laying cut the same he will most comfort and benefit himself by such ways of expence as best Honour God and profit others such as satisfying the Hungry with Doles and cloathing the Needy with Garments and sending Gifts in Money more or less as he pleases and as suits with his Worldly Circumstances to his own or other adjacent Parishes to be distributed among the â—oor thereof or in such other Acts of Piety and Beneficence as are fit to attend the Body of one who both living in the World and leaving it was studious to be found doing good And when he is near about to leave the World he may take a pious and solemn leave of it Let him call in his Parents if he has any to ask their pardon for any offence he ever gave them and to beg their Blessing and give them his Thanks for all their Love and Care of him And also his Children to give them his Blessing and charge them to keep upright and constant in Gods Fear and in loving and helping one another And likewise his Friends and Family and Dependants to receive his last Farewell Let him profess the great need he has of God's Mercy and the good hopes he has through the Merits of Christ and through his alone to find it Let him profess also that he Dies in the Faith of Christ and repeat the Creed And that he hopes for the acceptance of his Faith and Repentâ—nce in the Unity and Communion of Christs Church in which he Dies and particularly as a stedfast and sincere though unworthy Member of the Church c. whose declared Belief he professes whose way of Worship he heartily receives and in whose Peace and Communion he has hitherto lived and now dies Then let him profess that he takes leave of the World in peace And forgives all both present and absent as he desires himself God would forgive him And that if any have ever taken any thing ill of him he desires they would forgive him After which let him send Messages to any absent Friends whose Reformation he desires whose Peace he seeks or whose Love or Favors he would express either a just thankfulness or a friendly sense of And as for themselves let him thank them all for all their good Wishes and good Services in his Life and at his Death and pray God to remember the same for their Benefit And let him heartily beg their pardon for all the Unreasonable or passionate or unequal usage which he had ever been guilty of towards any of them in his Health for all the unnecessary trouble which he has given to any of them by his weakness but especially for all the provocation and offence which he has given to any of them by his fretfulness and impatience during the time of his sickness And then let him charge all about him to keep constant in the Faith and firm in the Unity of the Church and endeavour to confirm them in the ways of Piety Sobriety Justice Charity and to warn them against falling from any of them for any Intrests or Injoyments of this World or if at any time they do against delaying Repentance or growing hardened and secure under their Fall Then let him exhort them all to keep Peace among themselves especially those who are concerned in the Division of his Estate And desire all their prayers to assist him in his Agonies And so recommend them all to God's Mercy praying that he will keep them all stedfast in his fear and safe under his care whilst they live and give them all comfort when they come into his condition and bring them all at last to meet together again in his Heavenly Kingdom After this he may tell those Friends who attend more about him that in his departure he desires he may have no disturbance to lengthen out his Pains and molest his Passage And therefore if any of them think they cannot contain themselves and govern their Grief nor see him Die without bursting into passionate Out-crys and noisie disturbance to call back his retiring Spirit let him beg them to withdraw when his Death approaches and pray for him and vent their own grief by themselves But if any of them can stand by and accompany him in silence if they happen then to be about him he may desire that they would stay to assist him with their Prayers in his last Agonies and recommend his departing Soul to God at his last Breath After he hath taken such Religious and solemn leave of all his Friends he has nothing left to do but whilst his strength serves to employ his Spirit in Holy Thoughts and Desires as he did before and devoutly and willingly wait God's time for his change And under this expectation let him often say My Flesh and my Heart faileth but thou art the strength of my Heart and my Portion for ever Ps. 73 26. Lord strengthen me in my last Agonies and guard me from all Frights and Molestations of the Enemy Amen I have a good Master for Jesus that most Blessed of all Names is my Master and
I will neither be afraid nor unwilling to go to him For whom have I in Heaven Lord but thee And there is none upon earth that I desire besides thee Ps. 73. 25. I desire to be Dissolved and to be with Christ Phil. 1. 23. Sweet Jesu come quickly Amen Rev. 22. 20. Yea as the Hart panteth after the Water-Brooks so panteth my Soul after thee O! God My Soul thirsteth for God for the living God when shall I come and appear before God Ps. 42. 1 2. Lord I come to thee receive me out of thine abundant Mercy I come to thee and him who cometh unto thee thou wilt in no wise cast out Jo. 6. 37. Lord Jesu receive my Spirit Amen Acts 7. 59. Receive me according to thy word and I shall live and shall not be disappointed of my hope Because I live ye shall live allso Amen Jo. 14. 19. Blessed is that Servant whom his Lord when he cometh shall find watching Luc 12. 37. All the days of my appointed time will I wait till my change come Job 14. 14. O! Father pity me as a Father Pityeth his Children and receive me for whom thou hast laboured and hast made me what I am O! Jesu Saviour of Sinners save me whom thou hast Redeemed with thy Blood which is too dear a price to be thrown away in a lost Purchase O! Holy Ghost the Sanctifier and Comforter now finish in me thine own work and comfort up my fainting Spirit O! Holy Blessed and Glorious Trinity I have humbly served and feared thee tho' in much Frailty all my Life receive and comfort me now at my Death Amen CHAP. VI. Of Care and Treatment of the Dead AS soon as the Dying Person has breathed his last his surviving Friends especially they whom he has intrusted with the care and Disposal of his Body must be very careful to Dress and treat it Decently till it be Decently interr'd Let it not lye too open to the Inquiries of the Curious nor let any thing of it be exposed which the Person if alive would blush at If he gave Orders for his own Funeral those Orders are a Trust which are Religiously to be observed But if he has left it to them they must Order the same with as Prudent a Regard to his circumstances and worldly Estate and with as much Decency and wise expression of Love and Respect to him as they can And lay out what is fit in Dressing out the Body and interring it in shewing Respect and Kindness where he bore them or where he ought them and in Doles and Deeds of Charity to the Poor and Needy In these layings out they should not spend more than is meet nor lavish any thing away vainly or imprudently And on the other Hand they need not Scruple some well chosen instances of expence which are rather Honorary than useful if there be Estate enough to bear them and good Reason for them and Moderation and Discretion shown in them For tho' this cost doth the Poor no Good as Judas once objected yet it expresses their Love and Respect to the Dead and such expressions of esteem and kindness to them who have Greatly deserved it and can now make no more Returns of it are Religious and well approved of both by God and Men. Our Blessed Lord himself very kindly receiving the cost of the Rich Oyntment which Mary Lazarurus's Sister poured upon his Head because she did it for his Burial At the Funeral when a Refection is brought according to the Custom of the Place to the Friendly Attendants of the Body before it is carried forth to relieve their waiting or their weariness let it be Dealt among them with Great Moderation Remembring that these Guests come not to gratifie and please their Palates but to bear their Part in a Scene of Grief and attend as Mourners And let all who meet there Remember that they are come to mourn with those that mourn and bear a part with the afflicted and be careful to shew themselves sensibly and seriously affected with their own or the surviving Relations Loss according as there is just cause however with the loud Warning and Alarm to themselves which is in these Providences Let them not talk lightly or Pleasantly nor fall into Discourses of News or Markettings or of other Worldly business For these neither suit with the Friendly Sadness nor with the Religious Seriousness of that occasion and shew them to be little touched either with their Friends Death or with Thoughts and Expectations of their own But instead thereof let them study each to employ themselves and entertain their Company with Thoughts and Discourses about the Vanity and uncertainty of all earthly Things about the Sorrows and benefits of Sickness about the Troublesomeness and Shortness of Life the certainty that we shall all Dye and the uncertainty of the Time when and the Suddenness many Times of these Changes and the Great need we all have constantly to expect and prepare for them and about the Hopes and Blessedness there is in Dying well and the Happiness of that State where we shall Dye no more nor ever have the Loss of any Dear Friends to Mourn for They may also Discourse of their Deceased Friends especially when they have things to say of them to their Advantage As how their Patience was tryed and approved in their Sickness how good God was to them and how Submissive and Devout they were towards him what Good words they said or Good works they did or Comfort and Support they found or any thing else belonging to them either Living or Dying for which they are fit to live in our Memory and be examples for our instruction or imitation And when they come thus to take up Good and Heavenly Thoughts and to infuse them into one another they will do Great Good to themselves as well as Honour to their Friend by paying him this last Office and all return better than they came from the House of Mourning When the Relations and Friends mourn and shew Decent sorrow for the Deceased as 't is fit they should to shew they expect to find a want of them or to express their Love and value for them as Jesus wept at Lazarus's Grave to show how he loved him they must be careful to Do it moderately and Christianly And Grieve for him like men who know that God has taken him and who have hope and comfort in Death and after it and believe when a Pious Friend Dyes that the living only have lost but that the Deceased has got by Dying But they must not repine against God who has taken their Friend away nor mistrust his Care to provide for them now their Friend is gone nor grow out of Humour or unthankful for all his other Mercies because they are deprived of this nor let their Grief be excessive or obstinate and refuse to be comforted as they who have no Hope Particularly let