Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	light_n	night_n	rule_v	2,440	5	10.1833	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85020	The infants advocate of circumcision on Jewish and baptisme on Christian children. By Thomas Fuller, B.D.	Fuller, Thomas, 1608-1661.	1653 (1653)	Wing F2447; Thomason E1431_1; ESTC R202071	87,089	272

husband possibly all this might not pacifie her minde and though such a scruple be but a mote in it self yet might it prove painful in so tender a place as conscience the eye of the soul is How thankful therefore ought Christian women to be to Gods goodnesse expresly admitting them to Baptism and having equal right with men in that Sacrament These three forenamed circumstantial differences between Circumcision and Baptism are not of such consequence as to disessential them or to make them distinct Sacraments both remaining the same in effect those accidental variations notwithstanding For the like may be observed between the Passeover and the Lords Supper and those alterations also for the benefit and behoof of Christians the later being both cheaper in price and freer in time then the former In the Passeover a lamb was offered which many Christians such is their poverty cannot provide for themselves and rich men such is their covetousnesse will not provide for others It is therefore commuted in the Lords Supper into a bit of bread and sip of wine which on easier rates may be obtained Freer in time The Passeover was but once a year Exod. 12. 6. on the fourteenth day of the first moneth In the Lords Supper we are left at large stinted to no time 1 Cor. 11. 25. Do ye this as oft as ye drink it we may take it for food or for physick when ill to remove when well to prevent diseases once a moneth once a week if we wil always provided that the frequent repetition of it hinder not the solemn preparation for it But to return to Baptism that it succee●● to all essentials of Circumcision is proved by these Arguments Either Baptism succeeds to the Sacrament of Circumcision or else some other Ordinance doth succeed or else nothing at all remains in lieu thereof But that Sacrament root and branch totally extinguished in Gods Church But nothing else succeeds Circumcision and that Sacrament is not abolished but still vertually extant Therefore Baptism succeeds in the place of Circumcision The Major we presume of unquestionable truth where the distribution is uncapable of any other member therein For the first part of the Minor if any other heir besides Baptism can be found out let our Adversaries in this controversie assign it What is the name or the sons name thereof if they can tell surely no such successor to Circumcision can be produced Now to maintain that Circumcision died issueless and left no ordinance behind it of Divine institution to inherit the power and place thereof in the Church is what none ever defende●● For seeing Sacraments are the Pillars of the Church supporting the whole fabrick thereof how much would it weaken the structure totally to take away one pillar without substituting another in the place thereof We proceed to a second Argument after this manner If all such graces confer'd on Gods children in Circumcision formerly are now bestowed on them in Baptism Then notwithstanding some accidental differences Baptism succeeds to the essentials of Circumcision But all graces formerly confer'd in Circumon are now bestowed in Baptism Therefore Baptism succeeds the essentials of Circumcision The minor which alone is questionable may easily be proved Graces in Circumcision are comprised in that expression Gen. 17. 7. To be a God unto thee whereof largely before and the same is performed in Baptism whein God solemnly contracts with his servants to receive them into his Covenant and conveyeth unto them Grace necessary for their Salvation But what need we more Reasons when the very words of S. Paul Col. 2. 11 12. attest the same In whom also ye are Circumcised with the circumcision made without hands in putting off the body of the sins of the flesh by the Circumcision of Christ buried with him in Baptism Christians are here said by Baptism to be spiritually Circumcised and by the same proportion the believing Jews may be said by Circumcision to be spiritually Baptized such the affinity or rather the essential samenesse betwixt these two Sacraments Thus Solomon saith Eccles 1. 4. One generation passeth away and another generation cometh but the earth remaineth for ever So one Sacrament of Initiation Circumcision passeth away and another Baptism cometh One Sacrament of Confirmation the Passeover passeth away and another Sacrament the Lords Supper cometh But the Church remaineth for ever Ob. Baptism cannot succeed to Circumcision because what succeedeth must come after in time when its predecessor is departed But Baptism for some years went abreast with Circumcision both were set a foot together in Church practice For Baptism was instituted in our Saviours life time used by his Disciples John 4. 2. to the Jews and enjoyned immediately after Christs Ascension Mat. 28. 19. to be practised upon all Nations Now Circumcision held in force many years after see in Timothy a Jew by the half bloud Acts 16. 3. was Circumcised by Paul himself Wherefore Baptism contemporary ●●th Circumcision could not be successour unto it Answ It is confest that for some years Circumcision remained in the Church after Baptism was ordained Have we not often seen the Moon shining in Heaven even after the Sun some hours hath been risen therein But then she shines dully and dimly with a faint and feeble light as conscious to her self of usurpation and guilty of intrusion to the territories and dominion of the Sun the Moon being only made to rule the night So may I say there was a weak and wan appearance of Circumcision in the Christian Church after Baptism was ordained and that for these two reasons First It was continued some time in the Church for the more decent expiring thereof God would not have that Sacrament which had lived so long in lustre dye in shame And therefore it was thought fit that Circumcision as it began on a good man so it should expire on a gratious Saint Abraham being the first and Timothy the last whom we find Circumcised in Scripture Secondly God foreseeing what an advantage Satan might take if his Church were left Sacramentless to assault the same in the interval of the going out of the one and coming in of the other as Ahab was wounded 1 Kings 22. 34. in the naked place betwixt the joynts of his harness would have his Sacraments rather then they should fall short one lap and fold over the other that both should be in being at once Probably had another government of the Church been prepared and fitted yea and set up rather two together then none at all before the old one was demolished profanenesse and damnable heresies which we now behold and bemoan had not made their progress so fast and so far into the English Nation The result of all is this Though Circumcision did for some time rather languish then live after the institution of Baptism and for the Reasons aforesaid was continued in the Church used on Timothy not so much to sanctifie him as to satisfie his