Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	light_n	night_n	rule_v	2,440	5	10.1833	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04482	The true copies of the letters betwene the reuerend father in God Iohn Bisshop of Sarum and D. Cole vpon occasion of a sermon that the said Bishop preached before the Quenes Maiestie, and hir most honorable Counsel. 1560. Set forthe and allowed, according to the order appointed in the Quenes Maiesties iniunctions. Cum gratia & priuilegio Regiæ Maiestatis per septennium.	Jewel, John, 1522-1571.; Cole, Henry, 1500?-1580. aut	1560 (1560)	STC 14613; ESTC S107807	107,547	377

they to whom the authority of the olde doctours the authority of y ● primitiue Churche the authority of the scriptures the authority of Christ himselfe semeth lyght not greatly worth the hearing Loth I am here to rip vp to open vnto you the high misteries secretes of theyr learning the force strength of theyr reasons Yet at this tyme the importunitye of them forceth me so to do y ● after ye haue once taken aswel sum tast of theyr arguments as ye haue of ours ye may the better and more indifferently iudg of both And let not them y t priuilie and vntrulye fynd fault with our reasons be agreued if they heare openlye and truly sumwhat of their own And first to begin with the head marke ye well and wey this argument God made two lightes in heauen the greater lyght to rule the daye the lesse light to rule the night Ergo there be two powers to rule the world the Pope that resembleth the sonne and the Emperour that is farre lesse then he and is likned vnto the moone And howe muche the Emperour is lesse the glose declareth by Mathematical cōputatiō saying y t the earth is seuen tymeg greater then the moone and the son viii tymes greater then the earth So foloweth it y t the Popes dignity is sixe and fiftie tymes greater then the dignitye of Thēperour This is an argumente of theirs vsed by Innocentius tertius vnto the Emperour of Constantiuople In principio creauit Deus coelum terram non in prineipiis God created heauen and earth in the beginning as in one not in y t beginnings as in many Ergo the Pope hath the souerainty ouer all kinges and Prynces This is an argument of theyrs vsed by Pope Bonifacius the. viii Extra de maioritate obedientia vnam sanctā Cum transierit ad Dominum tolletur velamen That is when the infidel shal cumme to Christ y ● veile of darknes shal be taken from hys hart Ergo he y t becumeth a priest must shaue his crown This is an argument of theyrs to be founde in Isidorus There is but one o●…ly God Ergo al nations throughout the worlde must pray●… to hym in one toūg This is an argument of theyrs made by Gerson sumtyme chauncelour of Parise Ecce duo gladii hic Beholde here be two swordes Ergo the Bishop of Rome hathe power of boothe sweardes both spirituall and temporall This is an argumente of theirs vsed by Bonifatius y e. viii Extra de maioritate obedientia as aboue The Bishop of Rome graunteth out pardōs Ergo there must nedes be a Purgatory This is an argumente of theirs vsed by Iohn Fisher Bishop of Rochester Euntes docete omnes gentes Go teach all nations And againe Quam speciosi pedes euangelizanr●…um pacem euangelizantiū bona O how bewtiful be the feet of thē y ● preach peace of them that preach good things And again ▪ Calciati pedes in preparationem Euangelii pacis Hauing your fete shod to the preparation of y e Gospell of peace Ergo the Bishop must weare purple sandales Aspergam super vos aquam mundam I wil sprinclevpō you cleane water Ergo the priest must sprīkel the people with holy water Sine me nihil potestis facere Without me you can do nothing Ergo the Bishop onely must consecrate the churche no man els All these with a number more of the lyke be theyr arguments vsed by Willian Durand in his Rationali diuinorum But let vs cumme neare se the arguments Wherupon the Masse is builte Nolite sanctū dare canibus Geue not holy thinges to dogs Ergo the priest at Masse other where maye no●… speake to y e people but in a stra●…g tong The title of Christes death was written vpon the crosse in Greke Hebrue Latin Ergo all comen prayers in the church must be vsed in one of the same toūges y ● is ether in Greke or in Hebrue or in Latine These argumentes haue ben vsed by manye deuised first as may he thought by Master Eckius Christ was buried in a shroud of linnē cloth Ergo y e corpor●…ll must be made of fyne linnē This argu ment may be found in Syluester Many of the lay people haue the palsey many haue long beardes Ergo they must all receyue the cōmunion vnder one kinde This is a commen argument vsed in maner by all them that haue wrytten in this behalf Petra erat Christus Christ was the rok Ergo the altare must be made of stone Domini est terra plenitudo eius The earth is the Lordes and the fulnes thereof And veritas tua in circuitu tno Thy truth is in thy compasse The money for whiche Iudas solde Christ was rounde Ergo the host or the sacramentall bread must be round Calix aureus Babilon in manu mea Babilon is a cup of gold in my hand sayth the Lord. Ergo the chalice must be of siluer or gold This is an argument of theirs vsed by M. Williā Durand When Uirgil saith C●… faciam vitula he vseth facere for sacrificare That is he vseth thys word doing for this word sacrifycing Ergo when Christ said to his disciples Hoc facite in me●… memoriam Do this in remembraunce of me he ment sacrifice this in the re mēbraunce of me This argumēt is fashioned out by M. Clitouey And to be short the Angel loked into the graue Ergo the priest must take of the paten and loke into the Chalice Pilate washed his hands before the people Ergo the priest must likewise wash hys hands when he is at Masse Iudas kissed Christ Ergo the yriest must kisse the altare The thefe on the crosse repented hymself of hys wicked lyfe Ergo the priest at masse must fetch a sigh knocke his breast These and other lyke be theyr reasons And who so listeth to se them may fynd them other more as good as these in Wylliam Durand Nowe good people iudge ye in your conscience indifferently vs both whether of vs bringeth you the better sounder arguments We bryng you nothing but Gods holy word which is a sure rocke to builde vpon and will neuer flete or shrynke And therfore are we able truly to saye with saint Paule Quod accepimꝰ à Domino hoc tradidimus vobis We haue deliuered vnto you the same thinges that we haue receyued of the Lorde For concerninge the last matter that I promised to touche it cannot be denyed by any man be he neuer so wilfull but Christe in his last supper ordeyned a cōmunion shewed no maner token of a priuate Masse as may plainlye appeare both by the wordes y t he spake and also by the order of his doings For he toke the breade brake it deuided it and gaue it to his disciples and sayd Drinke ye all hereof not vnto one alone but vnto the whole He said farther by way of charge