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A07190 The avthoritie of the Chvrch in making canons and constitutions concerning things indifferent and the obedience thereto required: with particular application to the present estate of the Church of England. Deliuered in a sermon preached in the Greene yard at Norwich the third Sunday after Trinitie. 1605. By Fran. Mason, Bacheler of Diuinitie, and sometime fellow of Merton College in Oxford. And now in sundrie points by him enlarged. Mason, Francis, 1566?-1621. 1607 (1607) STC 17595; ESTC S112385 61,269 101

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pleasing of any particular man to withdraw you Which I speake lest peraduenture anie of my brethren hauing tasted the sweete liberality of the Laitie should seeke rather to fit their humors then to doe their owne dutie And heere I would exhort the common people to imploy their wits rather about matters of faith and repentance then to intermeddle with the rites of the Church for the kingdome of God consisteth not in these externall ceremonies but in righteousnesse peace and ioy in the holie Ghost They shall finde more comfort in praier to God in the works of charitie and mortifying the deedes of the flesh then in troubling themselues with such fruitlesse disputes And yet in some the minde transported with zeale growes verie violent like a fire in their bones And therefore hauing once this setled perswasion that our rites are vnlawfull they bend themselues with might and maine against them kindling and cherishing their owne opinions in others yea they will not spare their purses but incourage and inflame men with golden eloquence a verie potent kinde of perswasion but it is the shepherds dutie not to wander after the sheepe but to go before them like stars instructing them in the right waie so their zeale which now is misguided shall be● directed with knowledge and both pastor and flocke shall be precious in the eies of the Lord To conclude let vs all proceed by one rule that wee may minde one thing And the Lord of heauen blesse this land both Prince and people The Lord blesse this Church and the Ministers thereof O Lord in thy mercie make vp the rents and breaches of Sion O gracious father knit our hearts to thee and one to an other that we may loue and feare thy name and keepe the vnitie of the spirit in the bond of peace Grant this O God of all grace and peace for thy Sonne our blessed Sauiour his sake to whom with thee and the holy Ghost be rendred all praise glorie and maiestie in the Church from generation to generation Amen Plato in Euthyphr Caes. de bello Gall. lib. 4. Ioshua 22. Vers. 31. The intended scope of this Sermon The diuision Who spake these words To whom and vpon what occasion 2. Pet. 1. 20. 21. 1. Cor. 1. 2. Rom. 15. 4. 1. Cor. 14. 3. 1. Cor. 14. passim v. 27. v. 29. v. 30 32. * Sparsim disseruerat de ritibus Caluinus in hunc locum See Caluin and Gualter vpon this place vz. verse 36. The explication of the words v. 34. 1 1. Cor. 10. 31. 2 1. Cor. 14. 16. 3 1. Cor. 10. 32. The general vse of this text * Regula est ad quam omnia quae ad externam 〈…〉 ibid. The first obseruation Heb. 9. 10. Leuit. 11. 7. 1 Cal. inst lib. 4. 3. 16. 2 Exod. 20. 8 Esay 58. 13. 3 Colos. 2. 16. 17. 4 Reu. 1. 10. * Act. 20. 7. 1. Cor. 16. 1. 2. 5 Matth. 28. 19. 20. 6 Luke 22. 19. 7 1. Cor. 11. 26. 8 1. Cor. 9. 16. 9 Matth. 26. 27. 29. 10 Cal. Inst. 4. 17. 43. 1 Gal. 1. 8. 2 Caluin In. 4. 10. 30. T. C. vide D. White Archb. tract 2. pag. 86. * Haec indifferentia sunt ecclesiae libertate posita Cal. Inst. 4. 17. 43. The second obseruation 4 Admon T. C. vide Arch. Whit. pag. 596. deinceps 5 Eccles. dis fol. 100. Si de colore agitur mibi quidem magis decorus niger color videtur 6 S. Edw. Cook de iure Regis eccl 7 Rom. 13. 1. 1. Pet. 2. 13. 8 The third obseruation Rom. 13. 4. compared with Exod. 22. 20. Leuit 24. 16. Num. 15. 35. Deut. 13. 5. 18. 20. 9 Non permisit nobis vagam effrenemque licentiam sed cancello● vt ita loquar circundedit Cal. in hunc locum 1 Gal. 5. 2. See Caluin vpon that place 2 Tertul. de coron militis cap. 3. 3 Greg. epist. lib. primo 41. In tribus merfionibus personarum trinitas in vna potes diuinitatis singularitas demonstrari 4 Insignum honestatis vitae Zipp poli eccles lib. 1. cap. 12. Symbolum innocentiae sanctitatis Zanch. de op redemp cap. 16. 1. Thes. 5. 22. 1 Ier. 8. 7. * Cicero de natura deor lib. secundo 2 Pro. 30. 27. 3 Cant. 4. 12. 4 1. Tim. 3. 15. 5 Cant. 6. 9. The fourth obseruation 6 Tametsi sint obseruatu necessariae de probis iust●s loquor c. Ca●● iust 4. cap. 10. s. 5. 7 1. Iohh 3. 5. 8 Colligere promptum est has posteriores ecclesiasticas non esse habendas pro humanis traditionibus quandoquidem fundaetae sint in hoc generali mandat● liquidam approbationem babent quasi ex ore Christi Cal. in 1. Cor. 14. inst 4. 10. 30. Zanch. in compendio loco 16. Bez ep 24. 9 Rom. 13. 1. 1 Treatise of ceremonies 2 Act for vniformitie 3 Where it is destitute of a commandement it may not presume by any decree to restraine that libertie vvhich the Lord hath giuen T. C. lib. 1. pag. 152. 4 Non enim iura dicenda sunt aut putanda iniqua hominum constituta August de Ciu. D. l. 19. cap. 21. Iustum dictum est quod iustum est Grat. dist 1. cap. 2. The fift obseruation The application 1 Sir Edw. Cooke de iure Reg. eccles folio 8. b. * Ibid. 2 Act for vniformitie 3 Anno 25. H. 8. 4 In the ratification of the Canons 5 1. Timot. 5. 22. 6 Titus 1. 5. 7 1 Tim. 1. 3. 8 Titus 15 〈◊〉 1 1. Tim. 5. 19. 2 1. Tim. 5. 22. 3 Homil. 2. in ep 2. ad Timoth. 4 Amb. de dignitate sacerdot cap. 3. 5 Can. 31. 6 Ibidem 7 Can. 34. 8 T. C. lib. 1. pag. 40. vide Arch. pag. 140. 1 Can. 34. 2 1. Tim. 5. 21. * Can. 36. 1 We agree of a prescript forme of praier to bee vsed in the Church T. C. See Whitg t. 9. pag. 489. 2 Wee also desire an vniforme order but such and in such sort as wee haue before declared T. C. See Whitg pag. 709. 3 Quod ad formulam precum rituum ecclesiast valde probo vt certa illa extet à qua pastoribus discedere in functione sua non liceat Cal. ad protect Angl. ep 87. 5 Cal. ep 200. In Anglicana liturgia qualem describitis multas esse video tolerabiles ineptias Iul. Apol. Lond. 1591. pag. 46. 170. Procl Regis pro vniformitate 4. Iac. 5. Mart. 1 Caluin ad protect Ang. anno 1548. Octobr. 22. Claudenda est etiam Ianua curiosis doctrinis Ratio autem expedita ad eam rem vna est si extet nen pe summa quaedam doctrinae ab omnibus recepta quāinter pradicandum sequantur omnes ad quam etiam obseruandam omnes episcopi parochi iureiurando adstririgantur vt nemo ad munus ecclesiasticum admittatur nisi spondeat illum