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A81245 A model of true spiritual thankfulnesse. Delivered in a sermon before the Honourable House of Commons, upon their day of thanksgiving, being Thursday, Feb. 19. 1645, for the great mercy of God, in the surrender of the citie of Chester into the hands of the Parliaments forces in Cheshire, under the command of Sir William Brereton. / By Tho. Case, preacher in Milkstreet London, and one of the Assembly of Divines. Case, Thomas, 1598-1682.; England and Wales. Parliament. House of Commons. 1646 (1646) Wing C833; Thomason E323_4; ESTC R200593 35,919 45

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which they have been so long strangers To that end hasten I beseech you your Ordinance for Ordination it were a sad thing that the strong Holds of the Kingdom should be taken for God and kept for the Devil for want of Pastors according ●o Gods own heart and that may feed them with knowledge and understanding Vers 32. Secondly Pra●se him in the Assembly of the Elders by setting up Church-Government according to your Covenant What it is I need not tell you enough hath been said about this matt●r and you are wise I will not I need not ask you Whether you intend really and cordially to go about this Work this greatest work wherewith God and the Kingdom have entrusted you I know you do intend it and if you do Why not now when the Lord hath so miraculously broken the power of the enemie and in so great a measure subdued the Kingdom before you as if God of purpose had created you an opportunity to give demonstration to the world that you are in good earnest Onely let me say thus much to you in that plainnesse you give the Ministers of the Gospel leave to use Jesus Christ will not always wait upon States and Kingdoms he will not always come a begging as it were to Parliament-doors He that bids his Servants shake off the dust of their feet Matth. 10.14 in case of refusal of their message knows how to do it himself Psal 2.12 should he be angred out of his patience Time is coming when Kings and Kingdoms would be as glad of Christ as he would be now of them When in their fears and dangers when enemies be upon them and ruine and desolation at their gates then Isaiah lift up a prayer then send the Lamb to the Ruler with supplications Lord Jesus come thou and rule over us But as the Scotch-man said of the English-mans Will Imprimis I bequeath my soul to God c. I but said he Will he tak it man will he tak it so may I question concerning such tenders of Thrones and Kingdoms Will Christ take them will he accept of them when haply they shall be surrendred upon no better terms then a desperate King would deliver up his Crown to any of his Neighbours Vortinger c. even to a Stranger that would come and help him against his prevailing enemies what Christ would do in such a case jude you And therefore Oh kisse the Son lest he be angry Psal 2.12 and ye perish from the way when his wrath is kindled but a little blessed are all they that put their trust in him Happie Parliament happie State happie People happie Person that makes Christ their choice and not their necessity I have done Onely suffer me one word more Take heed I humbly beseech you of setting your selves down at the upper end of Christs House and Table and of suffering Him to be thrust down to serve as an underling at the lower and to have no more then the lusts of some and the humours and fancies of others can spare him But you have not so learned Christ and therefore to all you that stand before God this day and to as many as desire to be a thankful people let me adde a word to close up all Here is a Model let it be your wisdom and honour to mould and form your Thankfulnesse for this days and for all your mercies upon it 1. Give all diligence to possesse your selves of the grace of Thankfulnesse as well as of the affection of Joy and Gladnesse to that end ply the Throne of Grace and plead the accomplishment of that promise A new heart will I give you Ezek. 36.26 and a new spirit will I put into you That is done when all the natural affections have a divine spiritual impresse stampt upon them when as they have born the image of the earthly so now they bear the image of the heavenly 2. Studie I beseech you Spiritual Grounds and Rises from which your Thankfulnesse may take flight heaven ward as First Scripture interest studie rather a good Title then great Possessions namely to enjoy what you have by Sonship as well as Creatureship by co-inheritance with Jesus Christ by promise as well as providence with Gods love as well as by Gods leave Studie the Covenant well and then count thy interest better then the principal I tell thee for thy comfort if thou canst do so if Scripture-interest can bring in more content and satisfaction to thy soul then all earthly possessions if Covenant-title can draw out and endear thy heart to G●d more then all the deliverances and provisions cast in by providence fear not thou art a childe of promise Secondly observe the Returns of Prayer if thou hast been a praying Christian all this time of Englands trouble and art such a one as lookest after thine own prayers knowest them when thou seest them again if the hearing of thy prayer can endear thy heart to God more then the bulk of thy mercy whatever it is of these visible treasures I pronounce the a man or woman that hast more cause to rejoyce then if God had given thee this days surrender the City of Chester solely and entirely to thine own share Thirdly be critical to spie out soul-advantages the Spiritual part of every mercy and wear them as the richest piece of all thy possessions Fourthly eye the Exaltations and liftings up of God in all his works especially such as this day brings in to us and let them lie neerest thy heart they will keep it warm with an heavenly influence 3. Be careful to maintain a faithful Remembrance of the mercies of God in your heads and a setled constant frame of Thankfulnesse upon your hearts for know this The mercies of God cannot perish alone but thou shalt perish with them if thou forget them that is with a carelesse gracelesse forgetfulnesse God will forget thee if thou cast the mercies of God out to the dung-hill God will throw thee after them O be often charging thy soul Psal 103 2. with David Blesse the Lord O my soul and forget not all his benefits 4. Designe out for God the choisest and most spiritual Returns such as you have beheld First set up God in your thoughts exalt him in your admiring facultie Psal 66.3 Say unto God How terrible art thou in thy works through the greatnesse of thy power shall thine enemies submit themselves unto thee Secondly engage your selves and others in Prayer to God say Psal 63.2 O thou that hearest Prayer to thee shall all flesh come Be stedfast and unmoveable always abounding in this work of the Lord 1 Cor. 15. ult forasmuch as you see your labour shall not be in vain in the Lord He never said to the seed of Jacob Seek ye me in vain Isa 45.19 Thirdly let your Thankfulnesse work it self into pure flames of Love to God and expresse it by labouring To Know more of God Enjoy more Communion with God Boast and glory more in God Fourthly studie Self-denial let there be but one will between God and thee and let that will be Gods He is a thankful man indeed that in doing and suffering can say Father not my will but thine be done Fifthly pay your Vows If ever England or thou prosper it must be by ke●ping of Covenant Ezek. 17.14 Be often rolling that in thy soul Psal 56.12 I will render praises unto thee Sixthly Give glory to God by believing by all the wonders that God hath done learn to trust him in the n●xt strait if faith have not produced these Deliverances let these Deliverances produce faith If happie they that have not seen and yet believed what shall become of them that have seen and yet believe not Seventhly look to the ordering of your conversation the dispesing of your way aright The thankfulnesse of the life is the very life of Thankfulnesse Eighthly widen your hearts in enlarged desires that others may praise God go a begging from door to door thorow the whole Creation for praises for thy God Ninthly to that end declare among the people his doings Psal 9.11 Psal 66.2 Sing forth the honour of his Name make his praise glorious It were a good becoming Solemnitie on these days of Thanksgiving if Christians in their private meetings together to feast and rejoyce before the Lord would make it a Law that every one in their turn should remember and repeat some special eminent Victory or Deliverance wrought by God either for the Nation in general especially since the coming together of this happie Parliament and the beginning of these unhappie Wars or for themselves in particular Such conference as this would keep out vain and unprofitable discourse preserve the memorial of Gods Loving kindnesses exceedingly honour God and adorn your Christian meetings together surely such praise were comely for the upright Christians take all the ways you can that Gods praise may live when you are dead Tenthly be continually breathing after heaven where the praises as well as the spirits of just men are made perfect 〈◊〉 use Austins Contemplation with a little variation O Lord● says he can no man see thy face and live then let me die that I may thy face Say thou O Lord can no man praise thee and live then let me die that I may live to praise thee for ever And let me speak this one word to the comfort of all you who can spread or as the Hebrew signifies measure your Thankfulnesse upon this Model as Elijah spread himself upon the Shunemites dead son 2 Kings 4.34 mouth to mouth eyes upon eyes and hand upon hand limb upon limb and part upon part yea that do make it a businesse so to do you have begun your heaven on earth die when you will you may change your company but not your work you have begun an everlasting day of Thanksgiving you have the Word of God for it Who so offereth praise Psal 50. ult glorifieth me and to him that ordereth his conversation aright will I shew the salvation of God AMEN FINIS
have shewed * Vide pag. 8. before He will ever be mindful of his Covenant and therefore the sutablest Return that we can make is the making good our Covenant to God the payment of our Vows to him Thy vows are upon me Psal 56.12 I will render praises eo thee Sixthly in Believing Sixthly in believing Let God deliver a thankful heart and it will trust him another time And Israel saw that great work which the Lord did upon the Egyptians Exod. 14.31 and the people believed the Lord and his servant Moses that was a thankful Return indeed a people or person cannot more honour God then by believing on him Abrabam was strong in faith Rom. 4.20 giving glory to God God did this great work upon the Egyptians on purpose that they might believe him ever after The Psalmist observe it Thou breakest the heads of the Dragons in the Waters Psal 74.14 Thou brakest the head of the Leviathan in pieces Who was that Leviathan who were these Dragons Surely none other but Pharaoh and his Armie as huge as the Leviathan as fierce as Dragons Oh they had stings in their heads I but God brake their heads and quencht their stings in the waters To what end Thou gavest him to be meat to the people inhabiting in the wildernesse What did the Israelites powder up the carcases of these Leviathans and Dragons the Egyptians to serve them for Victuals while they kept Lent in the Wildernesse No he gave them to be meat not food for their bodies but food for their faith that as long as they should travel in the wildernesse where they should meet with innumerable multitudes of nonplussing oppositions and dangers they might remember the Dragons and the Leviathan as David after did the Lion and the Bear and their faith might be strengthned when it had fed well on the remembrance of that wonder of salvation And so it was for the present Israel saw that great work which the Lord did upon the Egyptians and they believed the Lord and his servant Moses a blessed frame of heart and fruit of Thankfulnesse would it have held but there was their folly and unthankfulnesse they would not feed upon this experience and it became their sin and their ruine in the wildernesse How long will this people provoke me Numb 14.11 how long will it be ere they believe me for all the signes which I have shewed them in the wildernesse In this Wildernesse they shall wander Verse 33. and there they shall die But to proceed Seventhly in ordering the conversation Psal 50. ult A Seventh operation of Thankfulnesse is A well-ordering of the Conversation He that offereth me praise glorifieth me but to him that ordereth his conversation aright c. It is a kinde of honour done to God to keep a day of Thanksgiving to hear two Sermons to sing Psalms to pray and praise c. but the main work is the ordering of the Conversation or as the Hebrew signifies disposing of ones way aright Thankful lips do well but thankful lives do better A day of thanksgiving is somwhat but a life of thanksgiving is all Eighthly in desires that others would praise God Eighthy a thankful heart is fill'd with enlarged desires that others that all would be thankful The holy Psalmist here cries out to all that receive mercies that they would return praise● c. He observeth how much men take in from God and how little men lay out for God and is troubled at it He cries out as a man in pain and grief of spirit Oh that men would praise the Lord He would not willingly have God be a loser by any of the wonders he doth for the children of men and surely this an high expression of Thankfulnesse when the heart travels with holy desires that all the world might come in and be tributary to the glory of God it is the designe of the 148 Psalm thorowout the thankful Psalmist engageth heaven and earth Angels and men the whole Creation to come in and help him keep a day of Thanksgiving A gracious heart doth not think it enough to praise God alone though it would be praising God were there none in heaven or earth to bear it company To that end Ninthly Ninthly in talking of Gods works sal P. 145. 10 11 12. a thankful heart delights to be talking of the wonderful works of God Thy Saints shall blesse thee they shall speak of the glory of thy kingdom and talk of thy power to make known to the sons of men thy mighty acts And the Psalmist doth not intend to binde this burden upon others that he might might withdraw his own shoulders no he looks upon it as a priviledge as well as a dutie and therefore engageth himself I will speak of the glorious honour of thy majestie Verse 5. and of thy wondrous works A gracious heart delights to be spreading and publishing of the wonderful works of God repeating and reckoning up all his loving kindnesses I will mention the loving kindnesses of the Lord and the praises of the Lord Isa 63.7 according to all that the Lord hath bestowed on me and the great goodnesse rewards the house of Israel which he hath bestowed on them according to his mercies and according to the multitude of his loving kindnesses so sings the Church Isa 63.7 And this the Saints do to the end that they may not onely provoke one another to set forth his praises but that they may render their God glorious to all the world and propagate and perpetuate the memory of his wonderful works to all generations One generation shall praise thy works to another and shall declare thy mightie acts that is one generation shall make over the report and memorial of the glorious cts of God unto another that so he may have the glory of what he doth in one age in all the succeeding ages and generations of the Church to the end of the world Psal 78.5 This was the testimonie which the Lord established in Jacob and the Law which he appointed in Israel That they should make known to their children the strength and the wonderful works which God hath done to what end That the generation to come might know them Verse 6. even the children which should be born who should arise and declare them to their children c. according to this Law your may finde them acting Vers 2 3 4. Verse 2. I will open my mouth I will utter darksayings of old Verse 3. Which we have heard and known and our fathers have told us Verse 4. We will not hide them from their children shewing to the generation to come the praises of the Lord and his strength and his wonderful works that he hath done They had received the memorial of the wonders of God from their fathers and they will hand it down to their children that the wonders of God might be