Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	lay_v	steal_v	treasure_n	2,096	5	9.7691	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69022	The baiting of the Popes bull. Or an vnmasking of the mystery of iniquity, folded vp in a most pernitious breeue or bull, sent from the Pope lately into England, to cawse a rent therein, for his reentry With an advertisement to the Kings seduced subiects. By H.B.	Burton, Henry, 1578-1648.; Catholic Church. Pope (1623-1644 : Urban VIII)	1627 (1627)	STC 4137.3; ESTC S106960	93,251	154

this is the holy Ghosts vsuall phrase to say They that shall be accompted worthie of that life not They that shall be worthie thereof But this accompt here mentioned is not according to Gods account but the Popes accompt such as the Pope accompts worthie to suffer reproches for the name of Iesu to wit for his Iesutish doctrines teaching the lawfulnesse of rebellion against Princes For vnder this name of Iesu doth that society of the Iesuites the more easily play the Iudasses as hee did with Haile Master no man easily suspecting that there should bee the least affinity betweene that sweet sauing name of Iesus and the massacring Abaddon or Appollyon But the reward of such is They seeme to possesse onely The Pope dares not say They do possesse it c. for then he should seeme to grant the certainty of saluation if men in this life were in possession of it But he must not ouerthrow that Canon of Trent which dischargeth a sulphurious Anathema against the doctrine of the certaintie of remission of sinnes as an Arch-enemy vndermining the golden mines of his Purgatorie Well what seeme they to haue The bill of exchange of Gods loue and abound with that price wherewith they purchase the Diadem of eternitie Here the Pope fals downe right vpon his doctrine of selfe merits so derogatory from yea so destructory of that most precious and pearlelesse ransome payde for the purchase of those Diadems of glory Although the Church of Rome makes little difference betweene Christs paying of our debts himselfe and his inabling vs our selues to pay them sauing that they choose rather to haue the fingering of the money themselues then to trust to Christ for the payment of it As here the Pope they pretend Gods loue Christs merits but all is to enable them by graces infused their Bill of exchange to merit ex condigno the kingdome of heauen or thereby to purchase the Diadems of eternitie Well But ô yee Pontificians doe you not teach that those graces of yours infused may bee altogether and irreuocably lost if then by the way as you are trauailing to make your purchase and so to take possession of those heauenly diadems yee chance to meete with theeues that robbe you of your treasure and take your purse from you what will become of your purchase then were it not therefore safer for you to follow Christs counsell Lay not vp your treasures on earth where the moth and canker corrupt and where theeues breake through and steale but lay vp for your selues treasures in heauen where it is out of all danger what is this to lay vp for your selues treasures in heauen Is not Christ our treasure Is not he in heauen is not the laying vp of this treasure for our selues in heauen our laying hold on Christ by faith aske the ordinary Glosse In Goelo 1. Omnem spem in calestibus ponite lay vp all your hope in heauen fide gradientes charitatem amplectantes walking by faith imbracing charity or following the Apostles practise 2 Tim. 1. 12. I know whom I haue beleeued and I am perswaded that he is able to keepe that which I haue committed vnto him against that day Aske Lyra the meaning Depositum meum c. my pledge that is my reward which by faith I haue laid vp to be kept with him against the day of my dissolution when my soule shall be glorified against the day of iudgement when my body shall be made immortall So the ordinary glosse excellently quia potens est Dominus Depositum meum seruare spe c. the Apostle is secure in the hope and magnificence of his Sauiour because what he committeth vnto him is in safety and that which he committeth vnto him is his saluation This was the ancient Catholique doctrin of the Church to trust in Christ wholly for their saluation But now from this ancient faith the present Church of Rome is vtterly fallen trusting her selfe for saluation which being in hir owne custody she confesseth not without iust cause that she may come vtterly to loose it No doubt of that yea they haue altogether shut themselues out of the kingdome of heauen already by this their doctrine of Iustification by their grace infused For betweene faith and justification they make such a separation as they decree in their Trent Councill that though by euery mortall sinne the grace of iustification receiued is lost although faith be not lost calling it a Doctrine of Gods Law which excludeth not onely vnbeleeuers but the faithfull also such as they call their fideles fornicarios adulteros molles masculorum concubitores fures c. out of the kingdome of God This is that doctrine of Romes Apostacy from the faith shutting hir selfe out of Gods kingdome as hauing expressely renounced and abandoned that faith in Christ the onely purchase of our saluation as might more abundantly bee shewed But this may suffice for the present occasion so punctually offered by the Pope in this place and that in his owne expresse words which no doubt were throughly scanned in his Conclaue betweene himselfe and his Cardinalls before they should come to see the light as Paul the fift confessed of the contents of his Breeue sent hither Anno 1607. So that in nothing doth the Pope vary from himselfe but in all points shewes himselfe to be that great Apostate that Antichrist from toppe to toe But to conclude this clawse if Treason if rebellion if disloyaltie of subjects against their Prince whereat the Pope here aimeth be so meritorious as to purchase the Diadems of Eternitie then let no malefactor neuer so notorious feare hell or iudgement so hee can but intile his villanies as committed for the Catholique cause The old heathen Rome had hir Culleus for Parracides but Catholique Rome his Diadems would not this startle and astond the very Indian when he should be told that the Kingdome of heauen is full of such gracelesse vnnaturals as for betraying their lawfull Soueraigne their natiue sweete Countrey for blowing vp the beautie and glory of their Nation yea of the whole world at a blast doe now raigne in heauen wearing eternall Diadems would not he make a solemne vow neuer to come there Nay more would Iesus Christ trow you trust such Parricides and Traytors to come neere his person now in heauen lest with Iudas they should againe betray him and with the Iewes and Romanes kill and crucifie him afresh for how could he be perswaded that such would spare his person in heauen who accounted it the speciall point of their religion to Martyr and massacre him in his members heere on earth or that they would yeeld obedience and reuerence to his Royail Majestie in heauen that stucke not to deface and defile his image imprinted vpon his annointed Vicegerents here below Certainly that heauenly Ierusalem is compassed with higher and stronger wals then to be scaled by such Gyant-like assaylants Lucifer was cast out

6. r. proceed p. 48. l. 18. r. ordine ad spititualia p. 49. in the margent correct the numbers pag. 52. l. 26. blot out men pag. 53. l. 19. r. Lateran p. 56. l. 3. for saith r. such pag. 61. l. 6. r. triumphs l. 23. r. Tortus l. 30. r. hic l. 35. r. certae spei p. 63. l. 1. r. iudgement p. 70. l. 12. r. it so putrifyed pag. 71. l. 25. for concerning r. couering pag. 72. l. 16. r. fish FINIS Chron. 16. 9. Prov. 6. * As a little before the Powder-plott the Iesuites published a booke intituled The seuen spark● and it inciting the Romish Catholicks to pray for the good succes of the Catholicke enterprise Iames 5. 2 Kings 19. 2 Chron. 15. Cassianus lib. 5. cap. 31. Dialog lib. 2. cap. 1. * Molossus is a Mastiue dogg * Esai 58. 10 11. * The Hiena a most subtile Beast like a Wolfe with a Mane like a horse which by nightcommeth to the simple Shepherds Tents where counterfeiting mans voyce by listening learning the Shepherds name calls him forth so deuoures him Pliny A right Embleme of the Pope See Reu. 9. 8. Zeph. 2. 1. Reuel 17. 5. Reuel 13. 17. Math. 3. v. 9. * See Platina Annot. in Bonif 3. * French history See Tortura Torti pag. 281 Conspectis illis semel fundauit se statim Catisbeus atque super illis omnes intentiones suas exedificauit ibid. Anima sequitur temperaturam cortoris vt corpus aeris Pag. 303. Vincentius Lyrinensis Iohn 8. v. 43. Dan. 4. v. 30. 2 Thess 2. * S●xti de electione cap. 17. lib. 1. vt vero circa regimen c. * Though Ga●net himselfe confessed vnder his hand to a priuate friend lamenting his wretched estate that not now for religion but for treason he must dye as a theife or malefactor Tortura Torti pag. 289. * Tesseram It signifieth also a token of Lead like that affixed to the Popes Bull giuen to such poore as are to receiue the dole But this suites not so wel with the Popes sense here vnlesse she meane his Leaden Tessera tyed to his Bull for else he should make heauens Diadems not a matter of Dole to be receiued of fauour for a leaden token but of debt as purchased with golden merits * From your Church treasure no doubt so well stored with workes of supererogation in this kind such as Gods law neuer commanded but contrarily hath expresly forbidden Reu. 8. 10. 11. * By this Tessera or Bill of exchange is clossely involued Romes merit ex condigno for as the Bill of exchange is reckoned of equall value with the summe or debt to be receiued or by the proportion of condignitie or equall worth on both sides So Romes merit of condignitie is such as whereby they claime heauen as due debt their merits being condigne or of equall worth to it as the price is to the purchase as the Pope here expresseth Gloss Ordin Council Trid. sess 6. cap. 15. can 28. * Triplici nodo pag. 34. * Culleus a leather sacke wherein the Parricide was sowed close vp and cast into the sea as vnworthy to touch any of the elements that sought to destroy him by whom he receiued his being so he deserues not to breath in the ayre that seeks to take away the breath of our nostrils the Annointed of the Lord. Lam. 4. v. 20. Reuel 9. * Like the Cardinals round red hatts giuen them to ride abroad in pompe to put them in mind to shed bloud for the defence of their Romane Catholique faith See Paeralcipomena to Vrspergensis his Chronicon * Like the Cardinals round red hatts giuen them to ride abroad in pompe to put them in mind to shed bloud for the defence of their Romane Catholique faith See Paeralcipomena to Vrspergensis his Chronicon See for his Monuments in Rich. 2. See for his Monuments in K. Edw. 4. p. 366. * 1 Cor. 4. v. 10 * The Trout Vt iugulent homines surgunt denocte l●trones Vt teipsum seruos non expergisceris See Morrisons Trauels in the suruay of Rome * The valley of Hell to which place a direct way leadeth frō the Popes Pallace neere vnto it Se Dr. Carieton Bp of Chichester his thankfull remembrance of Gods mercie worthy to be put in better practise Aug. Bonifacio viro militari Epist 50. Aug. * Sum p. 3. q. 25. 4. e. * Likely Crosses for poore Christ crucified * Likely Crosses for poore Christ crucified * Dominica in Passione Domini in hymno Aquin. ibid. Sed contra est * Part. 2 tit de benedictione nouae crucis Dr. Sheldon in his suruey of the miracles of Antichrist Heb. 1. Psal 2. * Hist Concil Tr●d Latin editio pag. 9. * A house in the Black Fryers in London where the Papists were assembled to heare a popish Sermon by Gods iust iudgment wonderful in our eyes fell downe sodainly vpon them and slew many scores of them Papa est lex animata in terris Gloss lib. 1. tit 14. iura omnia in pectore censetur habere * See Fox his Mon. pag. 243. This was the Pope Innocent that first ordained that his Cardinals should weare red hats when they rode abroad not only for conspicuousnes but to put them in minde to bee ready to shed blood for the safety of their Roman Catholike faith and christians Synodus Lugdunensis Nic. Clemangis * Baronius * Causa 23. q. 8. Tributum in Gratian. Paulo V. vice Deo 5. V. 5. L. 5. V. 5. V. 100. C. 500. D. Luke 12. v. 14. De Concil author l. 2. cap. 17. Extrauag com vnam sanctam Sexti de electione ca. 17. fundamenta Luke 4. v. 6. Hadrian Epist apud Auentin lib. 6. 506. See also Fox his Mon. pag. 184. As Ier. 1. 10. Platina See Fox his Mon. p. 221. 1. Thes 2. Tortura Torti pag. 328. Tortura Torti pag 106. Origen in Mat. 24. Tract 27. Vn. Sanct. Decret Greg. de Transla Epist ca. 3. gloss Distinct 40. si Papa In Gratian Tortura Torti pag. 287. * Or at Rome the Pope and his Cardinals See Platina in Coelestine 5. Bonif. 8. Onuph in Marcell 2. See Fren. hist in Charles 7. Extrauag Com●n San. Non nimis esse sed satis Reuel 18. 7. Reu. 17. 18. Crantz in Saxon l. 8. cap. 6. Bellar. de Pontif. Rom. l. 3. c. 15. Reu. 18. 7. Hieron ad Alga● in qu. 11. b Grrgories own words cited Yea saith Platina importuned Phocas for it Magna con●entione Auentin l. 6. * Onuphr Annot. in vita Bonif. 3. Platina * Helmold in histor Scla c. 81. * See Bellar. de Pont. Rom. l. 1. c. 20. Seneca in Medea * Reuel 9. 11. * Remaines of wise speeches pag. 210. Ibid. in Epigr. * See Cicarillas in vita Sixti 5. where this Pope hauing canonized the Anchorite Didacus for a Saint makes his solemne prayer to God to be so fauourable to his humility as saith he by the pious prayers of thy Saint Didacus wee may merit to be exalted to eternall glory in hea●en Contra neg●ntem Principia non est disputandum 2 Thess 2. 2 Thess 2. * See plantin● * Bead Benno Cardinalis of his life Also Abbas vrspergensis * 1 Tim. 4. Concil Trent Sess 6. Can. 12. ibid. Can. 28. Iames. 3. * Can. 14.