Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	lay_v	rust_n	treasure_n	1,907	5	9.8005	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43281	The paradoxal discourses of F.M. Van Helmont concerning the macrocosm and microcosm, or, The greater and lesser world and their union set down in writing by J.B. and now published.; Paradoxale discoursen ofte ongemeene meeningen van de groote en kleyne wereld en speciaal van de wederkeeringe der menschelijke zielen. English	Helmont, Franciscus Mercurius van, 1614-1699.; J. B.	1685 (1685)	Wing H1393; ESTC R9542	180,034	376

their much speaking Be not ye therefore like unto them for your Father knoweth what things ye have need of before ye ask him Mat. 6. 7 8. 21. After this manner therefore pray ye Our Father which art in Heaven hallowed be thy Name Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this day our daily bread And forgive us our Debts as we forgive our Debtors And lead us not into temptation but deliver us from evil For thine is the Kingdom the Power the Glory for ever Amen Mat. 6. 9 c. 22. Moreover when ye fast be not as the Hypocrites of a sad countenance for they dis-figure their faces that they may appear unto men to fast Verily I say unto you they have their reward But thou when thou fastest anoint thy head and wash thy face Mat. 6. 16 c. 23. Lay not up for your selves treasures upon earth where moth and rust doth corrupt and where thieves break thorow and steal But lay up for your selves treasures in Heaven where neither moth nor rust doth corrupt and where thieves do not break through and steal Mat. 6. 19 20. 24. No man can serve two masters for either he will hate the one and love the other or else he will hold to the one and despise the other Ye cannot serve God and Mammon Therefore I say unto you Take no thought for your life what ye shall eat or what ye shall drink nor yet for your body what ye shall put on is not the life more than meat and the body than raiment Mat. 6. 24 c. 25. But seek ye first the Kingdom of God and and his righteousness and all these things shall be added unto you Mat. 6. 33. 26. Take therefore no thought for the morrow for the morrow will take thought for the things of itself sufficient unto the day is the evil thereof Mat. 6. 34. 27. Be ye therefore merciful as your Father also is merciful Luke 6. 36. 28. Judge not that ye be not judged Mat. 7. 1. Luke 6. 37. 29. For with what judgement ye judge ye shall be judged and with what measure ye mete it shall be measured to you again Mat. 7. 2. Luke 6. 38. 30. And why beholdest thou the mote that is in thy brothers eye but considerest not the beam that is in thine own eye Or how wilt thou say to thy brother let me pull out the mote out of thine eye and behold a beam is in thine own eye Thou Hypocrite first cast out the beam out of thine own eye and then shalt thou see clearly to cast the mote out of thy brothers eye Mat. 7. 3 c. 31. Give not that which is holy unto dogs neither cast ye your pearls before swine lest they trample them under their feet and turn again and rent you Mat. 7. 6. 32. Ask and it shall be given you seek and ye shall find knock and it shall be opened unto you Mat. 7. 7. 33. Therefore all things whatsoever ye would that men should do to you do ye even so to them for this is the Law and the Prophets Mat. 7. 12. Luke 6. 31. 34. Enter ye in at the strait gate for wide is the gate and broad is the way that leadeth to destruction and many there be that go in thereat Because strait is the gate and narrow is the way which leadeth unto life and few there be that find it Mat. 7. 13 14. 35. Beware of false Prophets which come to you in Sheeps cloathing but inwardly they are ravening Wolves Ye shall know them by their fruits Do men gather grapes of thorns or figs of thistles Mat. 7. 15 c. Luke 6. 43 c. 36. And why call ye me Lord Lord and do not the things which I say Luke 6. 46. Mat. 7. 21. 37. Come unto me all ye that labour and are heavy laden and I will give you rest Take my Yoke upon you and learn of me for I am meek and lowly in heart and ye shall find rest unto your souls For my yoke is easie and my burden is light Mat. 11. 28 c. 38. Let both grow together until the harvest and in the time of harvest I will say unto the reapers Gather ye together first the tears and bind them in bundles to burn them but gather the wheat into my barn Mat. 13. 30. 39. But go ye and learn what that meaneth I will have mercy and not sacrifice For I am not come to call the righteous but sinners to repentance Mat. 9. 13. 40. Pray ye therefore the Lord of the harvest that he will send for labourers into his harvest Mat. 9. 38. 41. Labour not for the meat which perisheth but for that meat which endureth unto everlasting life which the Son of man shall give unto you for him hath God the Father sealed Then said they unto him What shall we do that we might work the work of God Jesus answered and said unto them This is the work of God that ye believe on him whom he hath sent John 6. 27. c. 42. Then Jesus said unto them Verily verily I say unto you except ye eat the flesh of the Son of man and drink his blood ye have no life in you John 6. 53. 43. For God commanded saying Honour thy Father and Mother and he that curseth Father and Mother let him die the death Mat. 15. 4. Mark 7. 10. 44. Let them alone they be blind leaders of the blind And if the blind lead the blind both shall fall into the ditch Mat. 15. 14. 45. Then Jesus said unto them Take heed and beware of the leaven of the Pharisees and of the Saduces Mat. 16. 6. Mark 8. 15. 46. And when he had called the people unto him with his Disciples also he said unto them Whosoever will come after me let him deny himself and take up his cross and follow me Mark 8. 34 c. Luke 6. 23 c. 47. And Jesus called a little child unto him and set him in the midst of them and said Verily I say unto you except ye be converted and become as little children ye shall not enter into the Kingdom of Heaven Mat. 18. 2 c. Mark 9. 36 37. Luke 9. 47 48. 48. Wo unto the world because of offences for it must needs be that offence cometh but wo to that man by whom the offence cometh Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt and maimed rather than having two hands or two feet to be cast into everlasting fire And if thine eye offend thee pluck it out and cast it from thee it is better for thee to enter into life with one eye rather than having two eyes to be cast into Hell fire Mat. 18. 7 8 9. Mark 9. 43 c. 49. Salt is good but if the salt have lost his saltness wherewith will ye

Now if this Impregnation is to be performed which is nothing else but the spiritual Union of both their spiritual Natures and Essences in order to the birth of a third Being or Body which resembleth them they the Parents must needs according to Nature be of the same specifical nature or of kin and symbolize together so as the Father must be partaker of the Mother's and the Mother of the Father's nature Now forasmuch as naturally they are of kin and both of them work together in one in order to the bringing forth of one onely third Being it must needs follow that before the said Impregnation they both proceeded from the same Unity and were once united together and that this Union of both was in the man as he that hath the pre-eminence above his Wife and doth not come from the woman but the woman from the man as shall be shewn hereafter when we shall in particular treat of Man From whence then it is evident that the Mother the Moon must of necessity lie hid in the Father the Sun and be one with the same and that in a far more high and noble degree than she is in her self viz. according to the nature and property of the Father viz. the Sun Forasmuch then as we may suppose it evident from what hath been said that the Sun impregnates the Moon and that he dwells in her and not that the Moon impregnates the Sun or that she should dwell in him Neither can it in like manner be demonstrated that as the Sun which is a Fire and the Day-light becomes corporified in the Water which is an out-working and out-birth of the Night-light viz. the Moon and Stars so the Moon and Stars cannot become corporeal in the Sun which if it were so would cause a great confusion in Nature 15 Q. What kind of Essence or Being is that which the Night-lights the Moon and Stars after that they are impregnated by the Sun their Male do work out and bring forth R. The Night-light viz. the Moon and Stars do by day with great desire and longing draw in for their life increase and melioration the Sun as the Day-light Now every Star as well as the Moon have each of them their own distinct substantial Life Essence and Nature and every one of them draws in the power of the Sun according to the kind and property of their own Essence and in it self changeth the same into its own property and afterward by night gives forth again in part this attracted virtue of the Sun together with some part of its own Essence viz. the Night And thus the out-birth or working and efflux of the Stars downwards into the Moon as the Center of the Night-light happens according to the kind and property of the distinct Essence of each Star And in this manner the universal distinct efflux or out-birth of all and every Star becomes concentred in the Moon into an upper aethereal water which in comparison of the lower and grosser is a spiritual water which also is cool and more subtile than that in and upon which the Birds flie viz. the Air even as the Fish swim in the lower grosser waters which last water is made or produced under the Quick-sand in the Center of the Earth concerning which we shall speak more when we come to treat of a Vacuum improperly so called This foresaid living essential virtue of all and every Star which at first proceeded from the Sun in the which they in and with the Moon as an Army under their General were all hid as their Seed which was sowed above in the Heavens these virtues of the Stars I say after that by their entring into the Moon they are united and concentred in the same as the universal Night-light do work and bring forth out off or from themselves by means of an universal co-operation of all and every one these lower waters which forasmuch as they be the universal common effect and outworking of all and every Star it follows that every part of the same even the very least and most imperceptible drop must comprehend and contain in it self the innumerable multiplicity of powers essences and out-births of all and every Star that is of all together and each in particular all which are comprehended together in one onely indivisible Being which is the very body and essential out-birth of the Stars who therein have conjoyned themselves into a body And as the outward water is produced out of the universal Night-light viz. the cooling refrigerating virtue which is a spiritual Essence so can likewise this coolness as being the Spirit of this water-body pierce through the said water and all bodies proceeding from the same nourish support and work in them altogether in the same manner as the heat of the Sun goes through all Bodies From hence therefore we may plainly see and acknowledge that as the Out-birth of the Sun in these lower waters as before-mentioned is an Oyl Balsome and sulphurous Essence into which the heat or light of the Sun is changed in the water so likewise the Out-working or Out-birth of the Moon and Stars is this lower and material water which is without form and therefore susceptive of all as being the Mother of all sublunary Creatures that are produced from the spiritual Union of all Stars and the Moon and that the coolness of the Night-lights is as well a true spiritual Being from whence all sublunary Creatures do in part receive their support and nourishment as the heat of the Sun 16 Q. According to what hath been said hitherto doth it not appear as if in the Out-working as well of the Sun when he brings forth out of himself the Moon and Stars as well as of the Moon and Stars in their producing the lower material water all and every part of the Out-birth as the circumference did perfectly contain in it self the whole and the center which at this rate seems to run out into a kind of infinity R. It is so indeed and may be clearly enough demonstrated by an example from Quicksilver which is like a Looking-glass being a round or globular metalline water If we take a quantity of this Mercury and lay it in some place under the open Heaven we can see the whole Horizon with all its parts or objects very plainly represented in the same and when this Mercury is reduced into sublimate and by means of sublimation divided into an innumerable multiplicity of little globular bodies which by reason of their smalness must be distinguished by a Microscope we shall find that the whole Horizon as was said before will appear in every one of them altogether in the same manner as they appeared in the said greater quantity of Quicksilver And in case the said division should be yet further carried on into more minute parts than these of the sublimate yet the same Phaenomena would still appear in them also 17 Q. From what hath been said it is