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A42057 Christ a Christian's life: Or, a practical discourse of a believer's life derived from Christ, and resolved into Christ. Being the substance of several sermons preach'd by the author upon his recovery from a fit of sickenss, and now extorted from him by the importunity of friends. By John Gammon, minister of the gospel, and pastor of a congregation in White-Chappel. Gammon, John. 1691 (1691) Wing G190; ESTC R216433 173,217 426

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him in Glory Col. 3.3 4. For ye are dead and your Life is hid with Christ in God When Christ who is our life shall appear then shall they also appear with him in Glory The Saints if they consider need not be so afraid at the approaching of Death for it will be the real happiness of their Souls for then you shall enjoy that perfect Communion and Blessedness that you long for here on this side the Grave We are willing to have rest but are loath to go to bed we are willing to be released of our sins and troubles but we are unwilling to die and we shall never be wholly freed from them till then How lingring are we as if our Desires were that Christ's Chariot-wheels should stay a little longer But sure were the Joy of this glorious Life more cleared up to us we should long to put off our Mortality and to put on Immortality 2 Cor. 5.1 2 3 4. You that have Christ for your Life are very safe Death shall rob you of nothing for the Apostle saith For him to live is Christ and to die is gain Death does but take away that clod that we carry about us that we may see the Sun of Righteousness more glorious and enjoy him more perfectly in immortal Life and Glory Death robs most but shall not rob the Believer you shall but make an exchange of Heaven for Earth Glory for your Shame Joy for Sorrow for your crying and weeping here praise and Hallelujahs above Fourthly Death shall not rob you of your Treasure Indeed the Damned live but it is a miserable Life living Death in everlasting chains When Death comes the Treasure of the Saint is perfectly enjoyed What they had an earnest of before now they have in possession now they shall put on the glorious Robe and the Royal Crown on their Head they shall put on the Crown of Glory and of Righteousness Henceforth is laid up for me a Crown of righteousness O what a laying up is here When the Apostle was ready to be offered up saith he I am ready to be offered up but I shall lose nothing by it for I cannot have my Crown till I die 2 Tim. 4.7 8. I have fought the good fight I have finished my course I have kept the faith henceforth is laid up for me a Crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all that love his appearing I am ready to go I do not repent my going I know very well the time of my departure is at hand But what then Though it be I have fought the good fight I have kept the Faith I have lived Christ I have made him the hope of my Life and now I shall receive my Crown I have been in Troubles and Trials and in my Lords Battles but now I am going to receive a Crown of Righteousness Why so Had Paul deserved it by his Works No but as God is a righteous God and had promised Henceforth is laid up for me a Crown of Righteousness which the Lord the righteous Judge shall give me at that day I shall have it when I am offered up when I am put to Death and then shall I wear a Crown an Immortal Crown on my Head for ever and this is not only for me but for all that love his appearing they must needs love his appearing that have him for their Life O the glorious Crowns that the Saints shall be crown'd with at that day a Crown of Life that never withers Here our Comforts wither while we hold them in our Hand they wither like a Beautiful Flower in the Morning it holds up its Head but by Evening it is withered A Crown of Glory that never fades away O what treasures will the Saints have when Death comes that have made Christ their Life The Worldling will lose his Treasure the Hypocrite will lose his hope he will never hope more Job 27.8 For what is the hopes of the Hypocrite though he hath gained when God taketh away his Soul Tho he hath gained applause of Men he shall lose it Dan. 12.3 And they that be wise shall shine as the brightness of the Firmament and they that turn many to righteousness as the Stars for ever and ever What is the Hope of a Hypocrite of a Christless Soul when he hath breathed his Last when his Soul sits quivering on his Lips Alas I have made a Profession of Religion I thought I had something laid up but all is lost for ever O that I should hope in vain and now the end of my hope is come and not the Salvation but Damnation of my Soul Though I have done many things and made a clutter in the World and eat and drunk in Christ's Presence it is all in vain that I have hoped my strength and my hope is perished for ever and then all his Peace is lost No Peace saith my God to the wicked Then the Storm of Divine Vengeance will come and awaken the false hope of the Hypocrite then the Worldling will lose all his Riches The Young Man was sorrowful to leave all and follow Christ Persons are afraid to do any thing for Religion for fear of wanting But whether the Young Man will part with all to follow Christ or no he must leave all at Death Death does spoil them of all their Treasure But it is not so with the Saint The poor Christless Soul may say when he considers his state Whatever I have e're long it will be taken from me if I have treasured up the Worlds Goods and have not made Christ my Life I am like for ever to be undone to use this World to God's Glory will be our Mercy but to over-love it it will be our undoing but Death to the Saint will be the year of Jubile they shall have double for all their Trials Troubles and Sorrows when Death comes they shall have all restored to them whatever they have lost for Christ it will be gain then they have laid up for themselves a good Foundation for time to come as the Apostle speaks 1 Tim. 6.17 18 19. Charge them that are rich in this world that they be not high-minded nor trust in uncertain riches but in the living God who giveth us richly all things to enjoy that they do good that they be rich in good works ready to distribute willing to communicate laying up in store for themselves a good foundation against the times to come that they may lay hold on eternal Life A good Foundation against the time to come the Saints have their Treasure in store when they go hence Mat. 6.20 Lay up for your selves treasures in Heaven where neither moth nor rust doth corrupt and where Thieves do not break through nor steal In Heaven there his Heart was there his Hope was there his Desire was there his Longing was and now he comes to die his Treasure is
have entred into Heaven as well as the Wise But it is to have this name on us the Lord our Righteousness it is what Christ hath done you being found in him what he hath performed what he is that Believers shall be as being Members joyned to their Head Well have you found this Pearl of great price though there be not such great inlargements such great gifts And do your Souls wrap up your selves in this righteousness of Christ And do you lay hold on him to be Wisdom and Righteousness and Sanctification and Redemption to you Hath God brought you off from your own bottom Do you no longer stand on your own Legs Do you trust to nothing that you can do What if you could pray as an Angel the Heavens are unclean in his sight and the Angels he charges with folly Though Praying Praising Hearing Reading are duties yet when the Souls find not Christ in them they are Broken Cisterns but when thy Soul hath Christ there is Faith and Love and Delight in the Soul rejoycing in God admiring the wonders of his Love Alas to think that outward Duties make up a Christians happiness then how often would a Believers comforts fail him for how often are we at a loss here and nonplust here but here is the joy of the Soul I have found the Pearl of price As for my own duties and performances these good Pearls though I have them and rejoyce in them in Christ yet I will not Plead to be Justified by them I will not so much as say when I have been performing the best duty Lord remember me for my Prayers sake But I desire to be found in Christ for the Lord Jesus hath bought all purchased all And so now the Lord is my righteousness my care is to be found in him Now I have a rich Pearl though I have poor duties and Prayers indeed they are good and useful and glorious in their places but I have found one Pearl worth all one Christ worth all and this Pearl I live on for all and live on in all Now saith the Believer I have enough I have got a Christ and I will live upon him I will live to him and I will rejoyce in him now I desire to enjoy nothing here below if I don't enjoy him for first Christ is a rare Pearl Whom with thee can compare who in the Heavens or among the Sons of the Mighty can compare with Christ Among all the Angels in Heaven who can be compared to Christ Take all their Praises and Triumphs and all the Services of those glorious Spirits are they to be compared to Christ Then how low and mean are our best Services I am sure if the Service of the Angels cannot compare with Christ much less can ours Will you come at last and measure with God Will you measure God's Justice and your poor Duties There is not the most Righteous Man living on Earth but it will be said Thou art weighed in the ballance and art found wanting but to the Man that knows Christ Christ is weighed for him and Christ is full and perfect Weight Justice hath good Satisfaction therefore well did Paul to cast off all Saith he I desire to be found in him he is a rare Pearl well may a Believer cast off all and desire to be found in Christ Psal 89.6 Who in the Heavens can be compared unto the Lord Who among the Sons of the mighty can be likened unto the Lord O what striving is here for Kingdoms and Crowns but put all the Kingdoms in the World and if there were ten thousand Worlds more one Christ is more worth than ten thousand times ten thousand Worlds But Soul if thou art but poor in the World hast but little here yet if thou hast a Christ thou art rich enough then well may a Believer say O let it to me to live be Christ let me enjoy no good Means or Mercies but in Christ because he is a rare Pearl To see a Soul in Christ what a rare Portion a rare Mercy is bestowed on that Soul We may see a Multitude hearing praying seeking goodly Pearls but it is rare to see a Soul that hath found this Pearl of great price selling all for Christ casting away all as Dung and Dross for Christ selling all that is not as if a Man that knew Christ were to run out of house and home but so to live upon Christ as to trample on the World so to use his Blessing in the World as that he may have his Heart ready to leave them when ever he is called to it and to sell his Righteousness that is not to trust to it Do not mistake me to think the Knowledg of Christ makes you less in Duty it makes you more in Love more in Delight and more in Praises and Prayer For saith the Soul though I have prayed or heard or been at the blessed Supper which of all these may be compared with Christ Therefore I will sell all for this goodly Pearl that I may have this Pearl of Price When you come to dye and leave this World if you have this Pearl of great Price you go boldly to the Throne of the Father O whatever other goodly Pearls you have you are lost for ever if you have not this Pearl of Price A Believer performs Duties as they are commanded of God and as the way wherein God meets his People but to his acceptance he hath his Eye upon Christ alone for the best of Duties are but Dung and Dross to compare with this precious Pearl When Satan comes with his Temptations and tells the Believer what a poor unworthy Creature he is the Believer that hath his Eye upon Christ for acceptance he may boldly answer Satan though I am poor and unworthy he through whom I am accepted is precious and dearly beloved of God the Father who is well pleas 〈◊〉 with him and in him Secondly Christ is a rich Pearl therefore you may well live upon him you may well say for me to live is Christ if you know Christ aright your Hearts Words and Lives cry out for me to live is Christ Persons for want of knowing Christ remain poor and blind and miserable and naked Col. 1.19 For it pleased the Father that in him should all Fulness dwell All Fulness of the Godhead all Fulness of Grace Peace Glory dwells in Christ when you have Christ you have enough to live on for you have a rich Pearl The Rich Man is covetous for more Riches the Believer is covetous for more of Christ he would enjoy nothing but he would enjoy Christ in it Christ above it O Soul here is enough to enrich you It is for want of knowing Christ that poor Sinners stand off from Christ For first Mr. Sedgwick 's Fountain opened though Sinners are very poor they are very proud Secondly Though they are very poor they are very ignorant First though Sinners are very poor they are very
The Just shall live by Faith A Believer must needs live a thriving Life that lives on Christ The truth of which among the rest that might be brought to prove this I shall only lay down three things to demonstrate That every true Believers Soul is in a thriving and prosperous state that can neither fall from the State of Grace nor lose any one Grace First Christ is the Fountain of Life whom they are united to Secondly Rain from Heaven to water them in time of Drought Thirdly The Sun of Righteousness to revive them in Winter Seasons First Jesus Christ is the Fountain of Life the vital Fountain from whence a Believer hath a continual supply of Grace to maintain his Spiritual Life John 14.19 Because I live you shall live also We may ask them that talk of falling from Grace what the Child told the Mother I have heard of a godly Woman being left a Widow in great Distress the Children crying for Bread and she having none to give them saith the Mother Children be comforted for God lives the Child sometime after saw the Mother cry Mother saith the Child is God dead We may put this Question to the Arminian when he pleads for falling from Grace Is Christ dead that a Believer can fall from Grace Who hath said Because I live you shall live also while Christ hath it a Believer shall never want Phil. 4.19 But my God shall supply all your need according to his Riches in Glory by Christ Jesus A Believer shall not want Grace to maintain his Spiritual Warfare if he live fighting he shall dye conquering John 1.16 Of his fulness have we all received Grace for Grace The Believer hath all in a way of receiving Adam had his Stock in his own Hands he lost it but a Believers Stock is in the Hands of Christ and shall never be lost He is the Author and Finisher of their Faith Hebrews 12.2 As the first Adam that we by Nature are all in is the Original of our Death and Misery Mr. Gale 's Summary of Mr. Strong 's Book on the Two Covenants so is the Lord Jesus Christ the second Adam in Believers and they in him who is the original cause of their Restauration and Life who gives daily supplies to them out of his infinite Fulness What good is there in Man but what is first in Christ as the original Head of the Covenant and publick Receiver Wouldst thou see Gods Love and Grace streaming towards thy Soul must thou not see it first lodged in Christ as the Fountain of all Dost thou desire to see all thy sins wiped off Must thou not first see them wiped off from Christ thy Representative Wouldst thou by a Prevision of Faith see thy self in a glorified State O then by Faith look on Christ the Head of the Covenant glorified for thee Alas If thou look on thy self in thy self growing out of thine own natural Root what art thou but as a Branch cut off from the Olive Root But how comfortable and sweet it is to see thy self crucified acquitted and glorified in Christ the Head of the Covenant The Soul that lives on Christ shall neither lose nor lack Grace but shall have daily supplies from Christ who is an Everflowing Fountain of Grace and Comfort So long as there runs Oyl from the Olive Branches there shall never want Light in the Lamps This Oyl from the Olive Branches that runs through the golden Pipes is the Emblem of Supernatural Grace filled from the true Olive Tree Mr. Pool 's Annotations ever emptying themselves and are ever full so are Gospel Ordinances filled by Christ always filling his Members true Christians and ever full for all Believers It pleased the Father that in him should all Fulness dwell and that the Lord Jesus Christ is both active and willing to communicate it to Believers according as their want requires He also may be pointed at in his two Offices by the two golden Pipes conveighing the Oyl from the Trees to the Candlesticks Mr. Hutcheson 's Exposition on Zechariah it being through his Merit as Priest and his Efficacy as King that the Fulness in him becomes ours it is the enjoyment of Christ in Ordinances that doth refresh the Believers Soul with the Joys of Gods Salvation and causes him to flourish like a Palm-Tree in the Courts of their God Psal 92.13 If the death of Christ hath brought unto us Righteousness and Life what shall his Life do If our Saviour dying paid the Price what shall he do now being alive and interceding for us For Christ liveth and dwelleth in the Heart If the Remembrance of his most holy Merit live and flourish in it draw me Lord Jesus that I may be possessed in the Truth of the thing the which here I expect by the firmness of Hope Let thy Servant I pray thee be with thee and behold thy Glory John 17.23 And let him inhabit the Mansions which thou hast prepared in thy Fathers House Gerard's Meditations John 14.2 Blessed are they that dwell in thy House O Lord they shall praise thee for ever and ever Psal 84.4 The Lord Jesus Christ in his Discourse with Martha about Lazarus declares himself to be the Fountain of Life Grace and Glory John 11.21 saith Martha to Jesus Lord if thou hadst been here my Brother had not died Here is 1. Her sensibleness of their own Weakness and Frailty 2. Of Christs Power If thou hadst been here my Brother had not died Jesus saith unto her Thy Brother shall rise again Christ speaks in general to bring her Faith to her particular Case Martha said I know it he shall rise again in the Resurrection It is an easier matter to believe future things many times than present because future things are put off by supposition Many say they believe the Resurrection of the Body but if they did really believe that their Bodies should be raised up and stand before God's Tribunal would they live quietly in a Christless state or mistrust God in present streights If we did but stand on the Graves Mouth and consider Shall all this Dust be raised up Shall every person be raised up in order Cannot this God deliver out of all streights Said Martha Lord if thou hadst been here my Brother had not died but that was more than Martha knew she depended too much upon his bodily Presence It may be that she thought Christ would have prayed for her Brother and so he would not have died but Christ comes to take her off of some depending on sensible things and to live by Faith Jesus saith unto her Thy Brother shall rise again Saith she I know at the Resurrection he shall rise Jesus saith unto her I am the Resurrection and the Life he that believeth on me though he were dead yet shall he live Martha had a general Faith of the Resurrection but how to believe at the present that her Brother should be raised up
14.19 saith Christ Because of him you shall live also He lives and you shall live he is in Glory and you shall be in Glory he is on the Throne and you shall be on the Throne he is beloved of the Father and you are beloved of the Father Believing in Christ is a safe way no way safe but by believing in Christ There is a poor Christian in Troubles and Trials but he is happy his Life is bound up in his Lords Life which is the Life of Lives When Jacob was in his Journey to Padan Aram when he came to lie down at night he had but an hard Pillow Indeed many times it is hardest with the outward Man when it is best with the inward Man He had a stone for his Pillow but a cordial for his Soul A Ladder that reached from Heaven to Earth This Ladder hath six glorious Rounds that make a Believer to ascend up to the enjoyment of God his Birth his Life and Doctrin his Death and Resurrection his Ascension and Intercession Christ is that Ladder that reacheth from Heaven to Earth the Saints Salvation is begun carried on and finished in and through and by him he is the Author and Finisher of our Faith we are elected in him Ephes 1.1 Christ is Principium Caput Electionis he is the first Elect in whom and for whom all other are elected God elected Christ to be Head of the Body all the Members chosen in him he is made All to the believing Soul from first to last he is made of God Wisdom Righteousness Sanctification and Redemption 1 Cor. 1.30 It was a Figurative Discovery of the Lord Jesus Christ whose Deity and Humanity was set forth by this Ladder This Ladder may be considered either 1. Literally and so it is represented to Jacob the Providence of God who tho he dwells in Heaven extends his Care and Government to the Earth and particularly makes use of the Angels as ministring Spirits for the good of his people and these Angels do not appear idle or standing still but always in motion either ascending to God to receive his Commands or descending to Earth for the execution of them which was a most seasonable Vision for Jacob in his sad and sorrowful condition that though he was forsaken and persecuted by Men and forced to flie away secretly for fear of his Life yet he neither was nor should be neglected or forsaken of God in his whole Journey Or Mystically and so it represents Jesus Chist by whom Heaven and Earth are united who is called the way to Heaven which this Ladder was who as the Head of Angels Mr. Pool's Annotations is perpetually sending them forth either to God or from God to minister to the Heirs of Salvation And he dreamed a Dream and behold a Ladder set upon the Earth and the top of it reached up to Heaven and behold the Angels of God ascending and descending Gen. 28.11 And he lighted upon a certain place and tarried there all night It is best tarrying though night when Christ is present because the Sun was set When outward Comforts go down and Christ arises it is a blessed change And he took of the stones of the place and put them for his Pillows It is a blessed Lodging where Christ is And lay down in that place to sleep Well may a Soul sleep quiet when Christ is present with him And he dreamed a Dream and behold a Ladder set upon the Earth and the top of it reached to Heaven This must be Jesus Christ figuratively For First His Protection was ready though this was but a Dream God did visit his People in Dreams of old before Christ was manifest in the Flesh Jesus Christ whose Humanity was set forth who humbled himself to the Death of the Cross he came from Heaven to Earth he was truly God truly Man And behold the Angels of God ascending and descending on it Still there are always ministring Spirits about the Heirs of Salvation still they keep the Rounds of the Ladder they are ready to serve God if they are sent a thousand Miles yea Millions of Miles to minister to the Saints shewing still only that a Soul in Christ hath protection and Guardian Angels to attend upon him he hath the Chariots of God to accompany him Psal 68.17 O Believer what are you Christ's And have you so many Angels waiting on you daily Where is your thankfulness Where is your Heart-love to God Psal 34. The Angel of the Lord encamps round about those that fear him Have you Angels waiting and attending on you Angels ascending and descending for your Good you are in a safe condition Believing Souls have you not found this Ladder many times when you have been in Trouble and under Desertion have you not found your Hearts hard your Comforts dead your Souls cast down have not you found Jesus Christ the Ladder by which you have ascended up to the Father Hath he not brought you out of that Wilderness condition Whosoever thou art that fearest the Lord be of good courage take thou no care neither be faint-hearted nor make any doubt of the Angels waking watching and Protection for most certainly they are about and by thee and do carry thee upon their hands But how or in what manner Take thou no care God saith it Luther therefore it must be sure and certain Although now adays they appear not visibly nor afford such outward help yet are these Heavenly Messengers employed for the safeguard and benefit of the Saints As Embroidered Cherubims environed the Tabernacle Ainsworth so do those Heavenly Soldiers guard God's true Tabernacle the Church Cant. 3.6 Who is this that comes out of the Wilderness Who is this From whence doth she come From the Wilderness a Wilderness of Trials Temptations and Desertions she turns her Back on them and her Face on Christ And how doth she come She ascends like Pillars of smoke What Incense hath she She hath perfumed Incense Myrrh and Frankincense with all Powders of the Merchant with the sweet savour of Christ with the Righteousness of Christ It ascends being drawn up by the Spirit of God it is perfumed having Christ's Righteousness No Powder of the Merchant can be sweeter than the Prayers of a Saint to God in Christ but they would not ascend if it were not for the Spirit of God While Persons employ their Gifts and Parts out of Christ they descend though they do perform Duty in the exactest manner yet there is Evil enough in them for God to abhor it they are as smoak in the Nostrils of a pure God But when they are perfumed by Jesus Christ they are a sweet savour Therefore be not afraid of those weak Prayers smoky Prayers they are perfumed with Christs Righteousness It may be the poor Soul complains I have been at Prayer but I have prayed with such wandrings and such deadness and such coldness that I fear God will abhor me But
this in God to poor Sinners that he unbosoms himself to them that he should give Christ to be their Life When they were carnal wicked and sinful that then Jesus Christ should be revealed unto them that the Lord should bestow on dead Sinners such a precious Life who were by Nature poor dead heavy Lumps of Hell What infinite surpassing Love is this that should give such a Life to raise up Lumps of Hell to Heavenly Glory Christ cloathed himself with Human Flesh and Blood that so he might become an Infinit Mass and boundless Sea of visible speaking breathing weeping bleeding living dying Grace All the glorified Saints and Angels are but living Monuments and ever-living Tenants of this Free Grace this Grace of Christ perfumeth Heaven and Earth All the Grace which God doth or can put forth for the Salvation of Sinners is laid up and exhibited by Christ he has broad and strong Shoulders which can bear to Heaven the most heavy Lumps of Hell There is more Force and Omnipotence in Christ's Infirmity and Sufferings than in all the strength and efficacy of Men and Angels There is more Life in Christs Death more Riches in his Poverty more Victory in his hanging on the Cross than in all the World besides yea Christ's very Sighs Tears Sweat Stripes Reproaches and Faintings have a Sovereign Efficacy in them for the procuring and conferring Grace on his redeemed ones Thence we receive of Christs Fulness Grace for Grace Look as the Child receiveth from his Parent Limb for Limb Member for Member as the Sons of Adam receive all of his Fulness Sin for Sin Lust for Lust so Christs regenerated ones receive of his Fulness Grace for Grace there is not any Grace in the Heart of Christ but his Members have an Impartment and Resemblance thereof Now this infinite Plenitude of Grace in Christ which renders him so glorious proceeds originally from the Election of God the Father for all the Treasures of Grace are originally lodged in the Sovereign good pleasure or Heart of God the Father who has ordained Christ as Mediator through whom all are to be conveighed to the Elect. This ought greatly to be remarked or heeded by the Friends of Christ that albeit the Divine Essence and Sovereign Will of God be the Original Fountain of all Grace yet he has determin'd that not one drop of this Grace shall be derived unto Sinners but through Christ a Mediator This is the gret Mystery of the Gospel the great Wonder of Heaven and Earth that the blessed God who is the Fountain of all Grace Mr. Gale of the Saints Amity with God in Christ should so far condescend to Sinners as to assume Human Nature and to make it a Receptacle and Vehicle to convey all Grace unto them 4 Infer Is Christ a Believers Life and such a Life as hath been discoursed How should Believers be endeared to Jesus Christ What a thriving happy blessed glorious surpassing Life do Believers live It is natural to Persons to love their Lives more than all Enjoyments What Cost and Pains will Persons be at to preserve their natural Lives but what are all the Lives that have been since Adam to the end of the World if compared with Christ who is a Believers Life all their present and future Blessings are bound up in this Life What cause hath every every Believer to mourn that they love Christ so little that hath loved them so much His Love to them passeth Knowledge the Depths of it can never be fathomed With what purpose of Heart should every Believer cleave to Christ Christ loved with his whole Heart as it doth appear by what he hath suffered for his redeemed ones Methinks I should hear a Believer say with Peter Lord thou knowest I love thee It is much to be lamented Christ hath many professed Friends but few real Lovers as a Learned Author saith Multi osculantur Christum pauci vero amant Many kiss Christ but few love him Many do as Orpha did to her Mother Naomi Kiss and take their leave And many with Judas Kiss and betray But Oh with what an hearty and fervent Love should every Believer love Christ 5 Infer Is Christ a Believers Life Then what Life should there be in a Believers Love towards each other They that are bound up in the same bundle of Life should be bound up in a bundle of Love How can our Love be hid from them in whom we see the Love of Christ appear How can those pretend to be made partakers of the Life of Christ that are Strangers to the Love of Christ Rivers of Waters ran down David's Eyes because Men kept not God's Law Have we not cause in our days to shed a Flood of Tears that Christians break Christ's new Commandment who hath commanded his Disciples to love one another There are many that pretend to be passed from Death to Life but few there are that love the Brethren Are not many so bound up in their own Opinion as if their whole Salvation lay therein laying such weight and stress thereon as if none could be saved but them that jump in with them in their Opinion while it may be all the while they are grosly mistaken But if their Form and way of Worship be right they mistake the Mark that rest there for Salvation How do such despise Persons holier and sounder in the Principles of Religion than themselves and while they profess themselves to be Christians of the highest Rank they deny an Article of our Christian Faith that all that own themselves Christians profess to believe viz. the Communion of Saints denying Fellowship with them that have Fellowship with the Father and his Son Christ Jesus such as are bound up in 〈◊〉 things as Tith of Mint Annis and Cummin neglect the weightier matters Judgment Mercy and Faith not but that it is good to be zealous for every Truth of Christ but not to let our Zeal run out more in the Form than the Power of Godliness as the Pharisees of old did Where Love is wanting the life and power of Godliness is absent from such Persons If Love to the Brethren is a mark of Grace I believe many that account themselves very good Christians fail of that mark except none are their Brethren but those of their own Opinion then Papists and Quakers and all such Persons that hold together in a cursed Unity to uphold damnable Heresies may be said to love the Brethren as well as such for they love not for Christ's sake nor as they bare the Image of God but for Opinions sake They that love the Brethren that love such as have the Lord Jesus formed upon their Hearts will love every person that is sound in the Faith and holy in Life though he differ in Judgment in some outward Forms Persons being great in their own Eyes makes them look so loftily upon their Brethren as Luther saith of himself Tantus eram sanctus ut purissimus