Selected quad for the lemma: heaven_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
heaven_n kingdom_n temptation_n trespass_n 1,861 5 10.1887 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A29188 The poor man's help being, I. An abridgement of Bishop Pearson on the Creed; shewing what he is to believe. II. A short exposition of the Lord's Prayer, directing him what to beg of God. III. The Ten Commandments explain'd; teaching him his duty both to God and man. With some additional helps for his private devotion. Bralesford, Humphrey, 1658-1733. 1689 (1689) Wing B4209; ESTC R216294 21,939 63

There are 2 snippets containing the selected quad. | View lemmatised text

either in Act or in Thought the sins whereof I shall not here reckon up And here I am Commanded all Chastity Sobriety and Temperance least I fall into them In short I must banish all Wanton Desires use all sober Means to keep my Body Chast and whenever I am tempted never to give way to it Lord have Mercy upon me c. Command VIII Thou shalt not steal THis Precept secures every mans Goods to him and therefore I must neither keep nor sue for that which is another Mans. I must not cheat steal rob or borrow with an intent never to pay again but must be content with my own Estate suffer every one to enjoy his own quietly pay every Man his full Due be just in my Dealings frugal in my Expences lest I spend that which is not mine restore what I have unjustly gotten and strive to do good with what I have Lord have Mercy upon me c. Command IX Thou shalt not bear false Witness c. ANd as I must not wrong my Neighbour in his Estate so I am not to take away his good Name but in all things I must speak the Truth nay I am bound to speak Charitably of my Neighbour and when I am called to be a Witness before a Lawful Magistrate I cannot be too cautious of what I say See the Third Commandment for a Larger Exposition on this Lord have Mercy upon me c. Command X. Thou shalt not Covet c. THis Commandment strikes deeper than all the rest it plucks up the Root and destroys the Seed of all Injustice and Uncharitableness As I must not take so I must not desire any thing that is my Neighbour's and if I never desire it I shall never wrong any Person What was hinted at before is now plainly spoken Here God reaches my Thoughts and most inward Intentions I must not covet nor desire other Men's Goods I must subdue all my Craving Lusts and mortify all the secret Inclinations of my perverse Nature Lord have Mercy upon me and write all these thy Laws in my Heart I most humbly and heartily beseech thee DEVOTIONS A Prayer to be said in the Morning O Most Gracious and Loving Father I the vilest of Sinners do acknowledge mine Unworthyness either to ask any thing of thee or to appear before thee For O Lord as I was conceived in Sin and brought forth in Iniquity so ever since as thou hast multiplyed the number of my days I have encreased the measure of my sins that if thou enter into Judgment with me to me belongeth nothing but Shame and Confusion both of Body and Soul yet O Gracious Father since thy Loving Mercy hath granted me so long time of Repentance and given thine only Son to suffer for me and to reconcile me unto thee Lord grant that I may feel the Comfort of the one and enjoy the Benefit of the other And though my Heart is so hardned with a constant Custom of sinning that I am not able to think a good Thought much less to turn heartily and penitently unto thee yet I humbly beg of thee to lay before mine Eyes such a sight of my Sins and such a Prospect of thy Judgments that I loathing the former and standing in awe of the latter may be drawn unto thy Son Jesus Christ who has most graciously promised Rest and Refreshment to those that are heavy laden with the Conscience and Burden of their Sins O Lord I beseech thee accept the Death of thy Son as sufficient Satisfaction for all my Sins and grant that I may feel the same effectually working in me a Death unto Sin killing in me the Lusts of the Old Adam Seal up in me the Truth of his Resurrection by raising me up to the Life of Righteousness that I may give my Soul and Body an holy living and acceptable Sacrifice unto thee which is but a reasonable Service And because that whilst I carry about me this earthly Tabernacle this body of Sin my whole Life is nothing but a continual Rebellion against thee I earnestly implore such a Measure of thy good Spirit as may work a Newness of Life in me and drive away the darkness of my Understanding that I may see the Way wherein I ought to walk subdue the Rebellion of my Will that it may submit to thy Commandments and correct my untamed Affections calling them from Hunting after Vanities to delight in thy Testimonies Give me also an Hope of thy Promises a Love of thy Majesty a tender Affection towards my Brethren a Care of my Duty and what other Graces thou knowest needful for a Member of Christ that thus I may live in thy Fear to the Honour and Glory of thy Name I may die in thy Favour to the Comfort of my Conscience and may receive the end of my Faith which is the Salvation of my Soul through the Merits and Mediation of Iesus Christ my only Lord and Saviour Furthermore O Lord I give thee most hearty Thanks for all thy Benefits bestowed upon me from the beginning of my days to this present time namely that thou hast Elected me before the Foundations of the World were laid Created me after thine own Image and Similitude Redeemed me by Iesus Christ's Death and Resurrection Sanctified me by the inward working of thy Holy Spirit and in due and convenient Time called me to the Knowledge of my Election Creation Redemption and Sanctification by the Preaching of the Gospel O Lord encrease day unto my years so grant that in the same I may grow in Grace and in the Knowledge of my Lord and Saviour Jesus Christ In whose name for these and for what ever else thy infinite Wisdom knows to be convenient for me I humbly Pray as he in compassion of mine infirmities hath taught me saying Our Father which art in Heaven Hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven Give us this day our daily bread and forgive us our Trespasses as we forgive them that Trespass against us And lead us not into Temptation but deliver us from Evil for thine is the Kingdom the Power and the Glory for ever and ever Amen A Prayer to be said in the Evening O Most Gracious and Loving Father I the vilest of Sinners do acknowledge mine Unworthyness either to ask any thing of thee or to appear before thee For O Lord as I was conceived in Sin and brought forth in Iniquity so ever since as thou hast multiplyed the number of my days I have encreased the measure of my sins that if thou enter into Judgment with me to me belongeth nothing but Shame and Confusion both of Body and Soul yet O Gracious Father since thy Loving Mercy hath granted me so long time of Repentance and given thine only Son to suffer for me and to reconcile me unto thee Lord grant that I may feel the Comfort of the one and enjoy the Benefit of the other And though my
grant that thy Holy Name may be worshipped and called upon by all men in the earth Petition II. Thy Kingdom come BEat down the Power of Satan and exalt thy Dominion amongst us do you reign more and more by thy ruling and reforming Spirit in the hearts of thy chosen Servants and let the number of Believers be daily encreased do thou rule and govern the hearts of all the Members of thy Church Militant in this thy Kingdom of Grace that in the World to come we may be Members of thy Church Triumphant and obtain an everlasting Inheritance in the Kingdom of Glory Petition III. Thy Will be done in Earth as it is in Heaven O Heavenly Father direct and govern our Wills by thy holy Spirit that we may as voluntarily as readily and as cheerfully submit to thee as thy Creatures in Heaven do and to that end correct our untamed Affections that they lead us not astray and drive away the darkness of our Understandings that we may see and know the true way wherein we ought to walk Give us grace to forsake our own perverse and wicked Wills and to frame our selves wholly according to thy Good and Holy Will lest in Prosperity we grow proud and secure or in Adversity murmur or despair Petition IV. Give us this day our daily Bread. O Thou Giver Preserver of all our lives bestow upon us what thou seest convenient for our sustenance and support Give thy Blessing also along with it or else tho' we abound never so much we confess it is not able to nourish us We are daily asking bread of thee but O Lord we are not distrustful of thy loving Providence and therefore we ask but for this day and depend upon thee for the next And we put up this Petition to thee in the Night also because our whole life time is but one day wherein our frail bodies have continual need of thy sustaining and upholding them But as we implore thy Care for our Bodies much more ought we to do it for our Souls Give us such a daily Measure of continual Grace as shall enable us to go through the Remainder of our War-fare Feed our Souls with the Graces of thy Holy Spirit that our Understandings may be enlightened our Wills and Affections rectified our Corrupt Natures renewed and our Souls and Bodies purified and sanctified that both our Souls and Bodies may be now and ever precious in thy sight Petition V. And forgive us our Trespasses as we forgive them that trespass against us FOrgive us our Trespasses our spiritual Debts which bind us to an eternal Payment Alas The best of us is not able to satisfy thee for the least Trespass he commits and therefore with bended knees and prostrate souls we adore thy Goodness in sending thy Son to cloath and cover us with Holiness Innocency and Justice And as we can never hope to obtain this unless we also freely and heartily forgive others let this be the Token to know whether we desire Forgiveness of thee or not keep us from thinking that we deserve Forgiveness at thy hands for forgiving others yet by being merciful as thou art merciful lest this qualifie us for thy Pardon Petition VI. And lead us not into Temptation but deliver us from Evil. DEliver us O Lord out of those snares which the Devil our Lusts or the World have laid for us Our Enemies O Lord are mighty and vigilant and the best of us unable of himself to withstand the least of their Assaults Leave us not O God of our strength to be overcome by their Wiles or Power and suffer us not to be tempted above what thy Grace does enable us to bear And though in those Temptations that thou permittest us to be led into thy favour may seem to be shadowed from us for a time yet teach us so much spiritual Wisdom as not to despair of Deliverance but to be satisfied that thou hast appointed them their Limits which they are not able to go beyond The Doxology or giving of Glory to GOD. For thine is the Kingdom FOr thou art he that rules and governs all the World therefore we submit and surrender up both our bodies and souls to be wholly and solely at thy disposal The Power Thine is the Power therefore we sue to thee the Fountain of All-sufficiency for Grace Strength and what ever else thou seest convenient for us And the Glory And to thee we acknowledge the Thanks the Honour and the Glory due for what we are and for all that we have For ever and ever And thy Kingdom Power and Glory is from everlasting and shall continue world without end Amen So be it The Ten Commandments EXPOUNDED The Preface God spake these Words and said I am the Lord thy God. I Am here assur'd that the Lord my God is the Author of all these Laws and that I may gather from their duration from the trouble of my Conscience when I break them and from the Purity of the Laws themselves I am sure that he has Power to require my Obedience to these Laws and therefore I ought in duty to observe them that he has all Justice as my Lord to punish me if I transgress them and all Love as my God to reward me if I keep them and therefore the Fear of his Anger and the Hope of his sweet Love should make me obedient to them O Lord give me Grace and Strength to do what thou Commandest and then Command me what thou wilt The Order of the Precepts THese Laws are divided into Two Tables One tells me my Duty towards God and the other my Duty towards Man. Now it is but Reason as well as my Saviour's Precept that my Duty towards God should be set first And as the first Precept that relates to God bids me worship him and none but him that made me so the first Precept that concerns Man is to respect him first that begat me O God without thy help I am not able to keep the least Commandment therefore I am bound to pray unto thee by the first that thou maist give me Spiritual Power and Abilities to observe and keep the rest Commandment I. Thou shalt have none other Gods but me THere is a God above who influences all inferiour Beings and this God is but one and there is none besides him And therefore I am bound first To love him above all and all other things that I love must be beloved either as they come from him or as they are helpful to us in performing our Duties to him I may know whether I have this Love or not by examining whether I endeavour to keep his Commandments whether I love to frequent his Ordinances give Respect to his Embassadors pity and help Christ's distressed Lambs and desiring the Company of none but good Men. Secondly I am obliged by this Precept to fear him above all i. e. be afraid to offend or anger him and this Fear should be