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A85153 VVitchcraft cast out from the religious seed and Israel of God. And the black art, or, nicromancery inchantments, sorcerers, wizards, lying divination, conjuration, and witchcraft, discovered, with the ground, fruits, and effects thereof: as it is proved to be acted in the mistery of iniquity, by the power of darknesse, and witnessed against by Scripture, and declared against also, from, and by them that the world scornfully calleth Quakers. Shewing, the danger thereof, ... Also, some things to clear the truth from reproaches, lies and slanders, and false accusations, occasioned by Daniel Bott and his slander-carriers, ... / Written in Warwickshire, the ninth moneth, 1654. As a judgement upon witchcraft, and a deniall, testimony and declaration against witchcraft, from those that the world reproachfully calleth Quakers. R. F. (Richard Farnworth), d. 1666. 1655 (1655) Wing F513; Thomason E829_12; ESTC R202140 21,407 25

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Jesus Judas is the way to perdition and destruction Daniel Bott the light of Christ in thy conscience which did convince thee of the evil of thy heart and did cause thee to confesse the same that light is my witnesse for the truth against thy deceit and in thy condemnation remember that in thy life time thou wast warned who received not the truth with the love of it as to continue therein but taketh plagues in thy unrighteousnesse as such did which were enemies to the truth as thou art therefore great is thy condemnation as theirs was 2. Thes. 2. 12. offences must come as it is written in Scripture but wo to thee and them by whom ye do come it were better that a milstone were hanged about the necks and be cast into the sea then to offend one that believes in the Lord Jesus as thou and such may read Math. 18. 6 7. to the truth of this against the deceit that in the conscience shall witnesse in the terrible day of the Lords fierce wrath revealed from heaven in flames of fire upon the children of disobedience who are enemies to the truth of the Lord Jesus as thou hast read thy condition 2. Thes. 1. 6 7 8 9. answered with that in thy conscience which thou hast back-slided from and disobedient to but the light is the same that it was and though thou beest backslided from it yet it stands a witness against thee who hast erred from the truth and wouldst have overthrown the faith of some as Hymeneus and Philetus did but the spirit of truth witnesseth against thee as it did against them by such as live in the faith of the son of God as he did which said none the least he foreknoweth them that are his and let every one that nameth the name of Christ depart from iniquity Gal. 2. 20. 2. Tim. 2. 17 18 19. but thou and all such as depart from the light turns into the iniquity who art found in that mistery the workers of iniquity and saith Christ though ye have prophesied in my Name and be found in the work of iniquity I will say I know you not depart from me you that be workers of iniquitie 2 Thess. 2. 1 2. to the 13. verse Matth. 7. 12. 23. Therefore Go ye cursed into Hell prepared for the Devil and his angels for the wicked and ye that forget God shall be turned into Hell therefore Woe to thee and all such Esa. 3. 11. Psalm 9. 17. Matthew 25. 41. to the end Therefore all whose minds are turned with the light towards the Lord Jesus from whence the Light comes upon it wait and in it abide that ye may be preserved in the grace and be kept for turning into errour and deceit and as Daniel hath done who hath turned from the light as Judas did and so is an enemy to the Truth as he was but though he have so done who now turns the grace of God into wantonness and lasciviousness Wo from God is his reward and the reward of all such And though Truth have many enemies now as it ever had yet Truth is the same that it ever was And though the said Daniel by turning from the Light maketh ship-wrack of Faith and a good Conscience as Himeneus and Alexander did that were given over to Satan as he is yet some held fast and doth hold fast Faith and a good Conscience in which the mystery of Faith is held praysed be the Lord and Truth is the same still 1 Tim. 1. 19. 20. 1 Colos. 1. 27. 1 Tim. 3. 9. And though many that had for a time walked with Christ and because yee though it hard To eat his flesh and drink his blood and whereupon ye forsook him to wit Christ and walked no more with him John 6. to the 6-7 yet the Truth was the same though ye did back-slide and ye that knew the word of eternall Life abode then and so do ye now John 6. 6. 7. to the end And whereas many slanders hath been cast upon the Truth occasioned by Daniel Bott upon him and his slander-cariers they are cast and with them doth remains Truth is cleared and hath cleared it self of them all and Daniel the light in thy conscience which did convince thee and tend thee for a time and let thee see the evill that thou hadst done thee I desire but the light I own which thou art back-slided from and an enemy unto yet the light changeth not but is the same and in thy condemnation Remember thee it will of what against the Truth thou hast done and as was said in that Epistle which after was red at thy house amongst them then met appeareth upon Record to witness further for the Truth and against thee and thy deceit Written from and witnessed by and with the Spirit of the Lord in his children and servants that are guided thereby though unknown yet well known and as it was it is in the life which the Scripture witnesseth to and against all ungodlyness and unrighteousness of men which hold the Truth in unrighteousness as thou dost who by us art witnessed against Romans 1. 18. 19. 28. 29. Romans 8. 14. 15 16. Gal. 4. 6. 7. 1 John 3 1. 2. 2 Cor. 6. 1. 2. to the 15. Iohn 1. 12. 13. 1 Pet. 1. 22. 23. Ephes. 5. 11. Romans 2. 5. and 6. And the severall passages and particulars by severall witnesses some in one particular and some in another for the Truth and against the deceit of Daniel Bott and also here witnessed by severall friends and known neighbours near about where he livethin the outward I John Farmer and Anthony Bickley and William Stowrey and Thomas Teler and John Smith and Hugh Read Thomas Doe and Thomas Orton and others can witness to the Truth and against the deceit as aforesaid concerning Daniel Bott FINIS
thou art read Jer. 23. 19 20. Mic. 3. 11. Mic. 5. 12 15. Isai. 44 24 25. Joseph said that it was God that should give Pharaoh his answer and he did not cast a figure nor enter into the inchantments as Star-gazers and Wizards that divine lyes for mony but Joseph he spake by revelation of God in him to him and by him and not by lying divination or Witchcraft God doth utterly abhorre that and he is against it and against all Diviners or Conjurers and will make them mad as he hath said Therefore Joseph's interpretation of Pharaoh's dream by revelation without Inchantment or casting figures is no ground for Star-gazers to cast figures nor for Nicromancers to conjure and use Witchcraft and raise up the forms of living things by Witchcraft as Pharaoh's Magicians Sorcerers Wizards did to deceive by their lying wonders as the Divel's instruments do neither was Joseph's interpretation of Pharaoh's dreams any ground for the Divel 's Wise men or Wizards to tell destinies or fortunes by as they call it in darkness for the Magicians Sorcerers and Wizards could not tell Pharaoh what God was about to do by all their Inchantments which was revealed by the Lord to Joseph without casting figures and without Inchantments that are acted by the power of darkness in the mistery of iniquity Therefore silent Wizards consulters with familiar Spirits Charmers black Artists or Nicromancers that are in the Divel's counsell and all diviners of lyes silent Witchcraft the Lord is against it and you that act in the mistery of iniquity by the power of darkness God will be avenged of you take not the Scriptures for your cloak or cover that acteth in such wickedness you Wizards and diviner of lyes God is against you and all that take counsell of you wo wo wo to you all and your partakers Gen. 41. Exod. 7. 12 22. Rev. 9. Isai. 44. 24 25. Isai. 30. Deut. 18. 10 11 12. c. Rev. 20. 10 15. Samuel's telling of Saul of the asses that were gone astray for which thing God caused Saul to come to Samuel for the fulfilling of his word that he had spoken to Samuel concerning the kingdom which was true and fulfilled according to the word of the Lord is no ground for that wicked Spirit in thee Nich. Greaton to use Inchantment and Sorcery to divine lyes and tell people of goods that are stolne by the Divel's servants for theft is of the Divell and Witchcraft and Sorcery and Whoredom and lying divinations and they that do such things shall not inherit the Kingdom of God Gal. 5. 19 20 21. Rev. 20. And thou Sorcerer tookst peoples mony for thy lying divinations and thy sayings proved false as it was witnessed against thee at that meeting at Tamworth that day and thou wouldst have made this of Saul's coming to Samuel thy cloak or cover for thy Sorcery and lying divinations which will be witnesse against thee and all Wizards Inchanters and diviners of lyes as thou art wo plagues and vengence from the Lord is your reward Thus saith the Lord ah I will ease me of mine enemies and avenge me of mine adversaries Isai. 1. 24. The Lord had told Samuel all the things concerning Saul and it came to passe and was fulfilled according to the word of the Lord But Samuel did not cast figures and inchant and divine lyes for mony as Wizards do but it was revealed to Samuel by the word of the Lord that which he told Saul and was fulfilled according to the word of the Lord and no ground for you Wizards to divine lyes by for mony as thou Greaton wouldst have it but thou art discovered and found to be out of the counsell of God and in the counsell of the Devill and the mistery of Iniquity as all Wizards and diviners of lyes and lyars are Joh. 8. 44. 2. Thes. 2. 9 10 11 12. And art for the lake that burneth with fire and brimstone and all Sorcerers Rev. 21. 8. that divine lyes for mony and are in their Inchantments and lying divinations and wouldst have had that of Samuel for thy cloak which doth uncover thee and leaves the bare and witnesseth against thee and such as thou art and against all Wizards and diviners of lyes for mony Now the Lord had told Samuel a day before Saul came saying to morrow I will send thee a man and thou shalt anoint him to be Captain over my people and the Lord told Samuel those thing that he told Saul and he did not cast figures nor inchant to know them as Wizards do cast figures and inchant to divine lyes for mony and all things came to passe as Samuel told Saul according to the word of the Lord 1. Sam. 9. 15. to the end 1. Sam. 10 chap. Therefore silence Witches Sorcerers Inchanters black Artists or Nicromancers Charmers and consulters with familiar Spirits and Wizards that are acted and guided by the Spirit of the Divell and are in the power of darknesse mistery of iniquity and Witchcrafts Let the Scriptures alone and pervert them not with your mucky dirty fil thy minds plagues upon you all that are in Witchcrafts the burning lake is prepared for you who are under the king of the bottomlesse pit vengence upon you all you shall curse your King and your God and look upward and be driven to darkness and be fewell for the fire Rev. 9. Rev. 20. Mal. 4. 1. Isa. 8. 19 20 21. Rev. 16. You shall gnaw your tongues for pain as the vialls of wrath are poured forth vengence is your reward read Rev. 16. 10 11 12 13 14. Rev. 20. 10. And thou Greaton that art in the Sorceries and lying divinations as it was proved against thee at Tamworth who art also a Teacher to a company of seduced people about Liechfield or in those parts let the Scriptures alone I warn thee and charge thee in the presence of the Lord and make not them thy cloak for thy Inchantments Sorceries and lying divinations plagues upon the wicked in flames of fire that trust in lying vanities also as well as thee Silence all Wizards let the Scriptures alone and make not them your covers for Sorcery you have no part in any thing spoken of in them but the plagues and the burning lake Reu. 21. 8. Let the Scriptures alone Wizards and Inchanters I warn you and charge you in the presence of the Lord vengence is your reward in flames of fire and wo to all that are seduced by you and that go to take counsell of a Wizard and an Inchanter or a Witch or a Charmer or a consulter with familiar Spirits or a black Artist or Nicromancer the living dreadfull powerfull mighty God of heaven and earth he is utterly against that Nicromancy or black Art plagues upon it all wo and vengence upon all that hold it up and that go to take counsell of it and Wizards the law of the dreadfull God forbids it and the almighty God doth utterly abhor it