Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	jesus_n	lord_n	vengeance_n	2,277	5	9.8623	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10045	David his oath of allegeance to Ierusalem The sermon preached on Act Sunday last in the morning, in St. Maries in Oxford. By Daniel Price Doctor in Divinity.	Price, Daniel, 1581-1631.	1613 (1613)	STC 20291; ESTC S115204	24,054	46

people is brokē with a grievous blow And Amos among others as commiseratly Heare the lamētation O house of Israel Amos. 5.2 O the daughter of Israel is fallen And the lamentations are so ful of condolements for Ierusalem that her gates sunke her barres brokē the stones of her sanctuary scattered in every corner in the street her mountaines desolate houses fiered temple destroied Virgin violated and all turned to ruine rubble Such are those lamentations that if their Eccho can passe by the eares of any man and leaue not lamentation and passion behinde him I say his hart is a strong castle for the divell it is harder then the nether milstone Well Ierusalem is defloured and disfigured Civitas sācta est meretrix facta est adultera the virgin is turned whore civitas sanctitatis is become Civitas sanguinis saith Acuanus The city of peace is become the city of blood Acuanus the ioy of the earth become the shame and shambles of the earth the Academy of the prophets become the Aceldama of the Prophets Ierusalē a lodge in a garden of cucumbers a den of theeues a cage of vncleane birds the caue of vncleane beasts habitatiō where Zym Iim the ostridge the schritchowle the Satyre do inhabit yet God continueth his loue and sends his sonne to this f nfull City and when HE came sure hee loved her dearely for he wept for her bitterly Mat. 23. but shee like a deceitful harlot first dissembleth thē betraieth him one day kneeleth before him the next accuseth him before Pilate one day comes to attend him with Palmes another day gathers to apprehend him with staues one day worships him another day crucifies him Hee that came to preserue her shee goeth about to destroy him preferring him that slew the living before him that raised the dead they crucified the Lord of life Supplicium quo nullum maius opprobrium quo nullum vilius Ratisbonens de Pass Dom. Ierusalem crucified her Saviour Iesus yet the Lord forbeareth Ierusalem yet thou remainest holy O thou worship of Israel When he had been crucified and risen againe and they denyed his resurrection and he ascendeth to heaven and they regard not his ascension He in his last words that ever on earth he spake to his disciples commandeth them Act. 1.4 not to depart from Ierusalem but to wait for the promise of the father the cōming of the spirit among them in Ierusalem I finde some of the ancients amazed at this loue of the Lorde of life Oecum Theod. in Act Apost Poore disciples children of the bride chamber their eies streaming with teares harts breaking with sighes must they yet continue in Ierusalem With that sinfull nation that people laden with iniquity Esay 1. seed of the wicked corrupt children with thē that had so provoked the holy one of Israel to anger why not in Ephrata where the Lord was born why not in Galily whence they were chosen Of all places why in Ierusalem the most odious of al places in murdrous adulterous Ierusalē stained with blood for ever branded with the blemish of treason against her Lord why in Ierusalem against which all the Prophets had shot of vollies of wo and heaven sent downe thunderbolts of vengeance why in Ierusalem where they were as odious as obvious to Herods Court Pilats pleading place to Pharisees souldiers to al that were famous for infamy The Prophets had been slaine Iohn Faptist murdred and the Saviour crucified in Ierusalem what lesse could they here expect the disciple is not aboue his Master it had beene hatefull and how could it be lesse then hateful to them to be in Ierusalem I omit many reasons most of the Greek fathers differing herein Chrys in Act. 1. noluit Christus equos suos absque auriga prodire Oecumenius giving another reason ne si citò digressi essent resurrectionis Christi veritas esset suspecta Oecumen in Act 1. saith Oecumenius Isaiah and Micah giue a better reason Es 2 3. de Syon exibit lex verbum Domini de Ierusalem it was not the city or seat or sight of Ierusalem though the loftinesse of the situatiō temperature and moderation of the heaven fruitfulnes of the soile all be honored so mentioned by Iosephus Strabo Pliny Tacitus though it was totius terrae vmbilicus the center and very verticall point of the whole earth in quā Natura omnes vires essudisset Livy as Hormisda spake of Rome Yet al this is not the cause of their slay or of the scriptures honouring of Ierusalem but because it was the place to which the covenāt was made that hence the word of the Lord should passe into al lands it was the type representation of the elect Church of Christ It was the place of Gods service the temple of sacrifice the house of praier the consecrated holy place of the most high And therefore the Parallel of the Church Ierusalem being measured with Ezechiels line we shall finde that as Hierusalem was built on a rocke so the Church vpon Christ the rocke as Ierusalem was surroūded with hils Comp Ierusal cum Ecclesia ex quam plurimis Rabbinis so the Church compassed with Gods protection Ierusalem could not be conquered from the Jebusites but by David nor the church redeemed from Satan and sinne but by Christ Iudah the seede of bleere eied Leah inhabiting of the one side signifi's the church of the Gentiles Beniamin the fruit of faire Rahel on the other side the hill Moriah figureth the church of the Iews both had a part in Ierusalem both belong to heaven Ierusalem built on the South had the sun most orient shining therein the church hath the sonne of righteousnesse most gloriously illuminating it Ierusalem the vision of peace the Church the family of peace All the Tribes came to Ierusalem all nations come vnto the Church in Ierusalem was the continual worship of God in the Church the continued service of God here he was more particularly not only per essentiam as hee is in all creatures or per potentiam as he is even in hel sed per residentiā saith Altensteg Alt ensteg diction this caused the Prophet so much to recall and record the remembrance of Ierusalem Which leadeth to this position 2. Doct that Religion only is that which addeth grace and honour to place a person Religion as the heathen confesseth is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is not only the band betwixt man and man Plutarch the knot of all communion and consociation but is the sweet ointment and holy ornament of the place where it is Shiloa is honoured for the poole of Shiloa but more for that the Tabernacle stood in Shiloa Bethel is honoured for the Well of which David desired the water but much more for that Christ the sonne of David was borne there Ierusalem honored for her Temple but much more for the