Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	holy_a	son_n	trinity_n	2,147	5	9.6792	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93596	Englands vvarning by Germanies vvoe: or, An historicall narration, of the originall, progresse, tenets, names, and severall sects of the Anabaptists, in Germany, and the Low Countries: continued for about one hundred and twenty years, from anno 1521. (which was the time of their first rise,) until these dayes. VVherein is set forth their severall errors dangerous, and very destructive to the peace both of church and state: the way and manner of their spreading them: the many great commotions: (yea,to the effusion of much blood,) which they occasioned in those parts, by their opposition to, and resistance of the civill magistrates; and what course there was taken for the suppressing them. / By Frederick Spanhemius, Doctor, and Professor of Divinity, in the Vniversity of Leyden in Holland. Published according to order.	Spanheim, Friedrich, 1600-1649.	1646 (1646)	Wing S4798; Thomason E362_28; ESTC R201224	43,736	52

attributes by denying partly his infinitenesse partly his unchangeablenesse His infinitenesse while they allow him only omnipresence of power but not of Essence his unchangeablenesse as may appear out of their doctrine of the Incarnation and passion of Christ 3. Of his operations restraining and cutting short the providence of God while they teach that neither are all things actually governed by him nor that Gods providence doth any thing about evill nor that men are so straitned therby but that they may go contrary thereto and depart from the same By these things it is manifest that the Anabaptists preach another God and another Christ and consequently another Gospell and lay another foundation besides that which is laid Moreover that they doe reduce many Heresies which were long ago condemned in the ancient Church 4. They bring in many heresies long since condemned and again induce them into the christian church we shal now go about to demonstrate 1. With the Manicheans they inveigh against the Old Testament would have it abrogated and strive that there are things delivered in the Old and New Testament contrary to one another Epiph. in Panar her Lxvj. Where he observeth that the Manicheans compared the law and the Prophets to old and withered Trees How great this Errour is the same Epiphanius learns us very well Haeres Lxx. Those saith he which cast out the Old Testament are not any more of the Catholike Church 2. With the Audians and Anthropomorphites they will have us stick to the letter of the Scripture only Epiph. Haeres Lxx. 3. With the Tritheites they multiply the divine Essence Niceph. Lib. 18. Hist Eccles cap. 49.4 With the Samosastenians Photinians and Arrians they oppose the Deity of the Son of God while they refer the places which speak of the Unity of Essence of the Persons of the sacred Trinity to unity of will not of Essence like as the aforesayd Hereticks contended such places were to be understood of the likenes of Essence not of the Equality With the Arrians also they will have the words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. of the same Essence hissed out as not being in the Scripture Epiph. Haeres Lxix which words were likewise had in suspition by the Semi-arrians Haeres 73. With the same likewise they contend that the Name of the true God is ascribed to the Father alone and when as Christ cals God the Father his God they conclude that he is not equall with God which to be done likewise by the Arrians Epi. teacheth Haeres Lxix See also August cont Maxim Felician the Arrians Tom. 6. With the same also they call in question the eternall generation of the Son of God and consider not as Epiph. notes in the same place that God the Father begat the Son after an unspeakable incomprehensible and most holy manner 5. VVith the Noetians Sabellians they either deny the distinction of the persons or at least-wise make it doubtfull Epiph. Haeres Lvij. Lxij To whom Epiphan opposeth the faith of the Ancient Church VVe do not saith he bring in a plurality of the Godhead but preach its unity and while we preach one God we erre not on the other side but confesse the Trinity Unity in Trinity and Trinity in Unity one Godhead of the Father Sonne and Holy Ghost 6 With the Pagans and Manicheans they limit God to a certaine place and deny the infinitenes of the divine Essence including it in the Heaven or defining it below the same Damas dial de haeres Manich. 7. With the Sabellians and Patripassians and other Hereticks they make the unchangeable and unalterable God mutable and subject to passion Philaster lib. de haeres Rufin in exposit Symb. Apost quae intor opera Cypr. So with the Tropites they fain that the Word was turned into flesh Philastr 8. With the Audians and Anthropomorphites they oppose the invisibility of God Epiph. Aud. Haer. Lxx. 9. With the Carpocratians Appellejans Valentinians Apollinarists and Prodianites they deny that the flesh of Christ was made of the substance of Mary Philastr Epiph. haeres XLIV 10. With the Apollinarists and Dimoerites they defend that Christ verily forsook his divine glory Epi. haeres Lxvij. Lxix Item that the Word was changed into flesh and bones and haires and a whole body and altered from his own nature Epiph. haeres 77.11 With the same they teach that Christ in his divine nature it self suffered his passion Zozom lib. 6. cap. 26. Niceph. lib. 12. cap. 4. And that that which was nailed to the Crosse was the very substance which was the author of Nature That those which professe such things ought to be accounted christians Athanasius denies Epist ad Epict. Corinth Episc apud Epiph. Haeres Lxvij. 12. With the Anastasians and Nestorians they oppose the personall union of two natures in Christ Socra lib. 7. Hist Eccles cap. 32. and Evag. lib. 6. cap. 11.13 With the Eutichians they deny either the distinction of the two natures in Christ or of their Essentiall properties and that Christs flesh is of the same substance with ours Evagr. lib. 1. cap. 9. Niceph. lib. 4. cap. 12.14 With the Apollinarists and certaine other Hereticks they deny that Christ really took an humane Soul Philastr lib. de haeres Nicep lib. 12. cap. 4.15 With the Marcionites they deny that Christ felt in his Soul the wrath of God Tertul cont Marcion Ign. Epist ad Tral 16. With the Marcionites and Manicheans they contend that the New Testament was first published by Christ when he was on Earth and that the commandments of the Two Testaments are divers yea contrary Epiph. haeres 66. contrariwise Epiphanius teacheth in the same place that they make one and the same harmony 17. VVith the Iews Cerinthians and Chialists ancient Hereticks they feine an Earthly Kingdome of Christ and a Church without calamities Instin indial eum Triph. Iud. Euseb lib. 3. cap. 33. Hier. in cap. 7. Dan. 18. VVith the Sarnosatenians and Photinians they attribute the raising up of Christ to the power of the Father only Epiph. Haeres 65. 71.19 With the Apellejans and Origenians they speak doubtfully of the Resurrection Epiph. haeres 44. 64. 20. With the Catharists Novatians Donatists they constitute the Church only of perfect ones and corrupt the exercise of the discipline of the Church by too much severity towards those that are falne Epiph. haeres Lxix 21. With the Manicheans they convert the Sacraments into bare signs and lessen the necessity of them Epiph. haeres Lxvj. 22. VVith the Donatists they make the worthinesse of the Sacraments to depend upon the holines of the Ministers that administer them Aug. Tom. 7. cont Cresc Gaudent item cont Lit. Petil. in Epist passim 23. VVith the same and the Parmenians Marcionites Eunomians Montanists and divers other Hereticks they repeat Baptisme administred out of their congregations Ibid. Epiph. haeres xlij Eposit